Sex and Culture: What Scripture and a Freudian Sociologist Have to Say To Modern America

people gathered near building holding flag at daytime

“Do not make yourselves unclean by any of these things, for by all these the nations I am driving out before you have become unclean, and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants. But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you (for the people of the land, who were before you, did all of these abominations, so that the land became unclean), lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you.

— Leviticus 18:24–28 —

A few weeks ago, our church restarted its Tuesday discipleship night, which means we have begun again our study of Leviticus. And this week, we looked at Leviticus 18 and its detailed prohibitions against sexual sin. While many parts of Leviticus are foreign to modern readers, this chapter is not. Sadly, sexual sin continues to overrun our world, ransack our families, and invite the judgment of God. And in Leviticus 18, we find a long list of prohibitions that outline ways that men and women deviate from God’s design and invite God’s destruction. And as we will see, that destruction is not just personal, it is also national. Therefore, Leviticus 18 has much to say to us today and the judgment of God that comes upon nations that celebrate and promulgate sexual immorality.

Yet, we cannot make an immediate jump from Leviticus 18 to ourselves, not without seeing how this passage fits in Law of Moses and the rest of the Bible. While initial impressions of this text make it easy to connect God’s judgment on Canaan to the widespread sexual immorality of our day, superficial connections often misapply God’s Word. Moreover, we need to step back and understand how God can bring a judgment on Canaan, or any other nation, when in fact Israel is the only geopolitical nation who has ever been in covenant relation with God. To put it differently, we need to see how Leviticus 18 fits into the larger plans of God’s creation. For this in turn will help us make sense of the way Leviticus 18 finds fulfillment in a passage like Romans 1 and in our world today.

So, in what follows I will (1) set Leviticus 18 in the context of creation, (2) explain from the text what vomiting from the land means, (3) make connections to Romans 1 and God’s ongoing judgment on sexual sin, and (4) illustrate how the Bible finds confirmation in the historical research of a British sociologist, J. D. Unwin. (N.B. We start with Scripture and illustrate with social sciences, not the reverse.) Continue reading

Solus Humanus: Why We Need a Sixth Sola in Our Confused Age

woman carrying baby at beach during sunset

It used to be a given that humans, made by God, were assigned a gender based upon their biological sex. As Genesis 1:27 puts it, God made them “male and female.” Culturally, this is no longer the case, however. As documented in his book The Rise and Triumph of the Modern Self, Carl Trueman shows just how modernism has turned the person inward and how psychological man (i.e., the self-directed person) has been eroticized and taught to create a world in their own image.

Most recently and most dramatically, the transgender movement has assumed a view of the world, where the inner feelings of a person outweigh their biology. No longer is gender something that comports with the givenness of the world, or God’s gift of a physical body—made either male or female. Now, individuals are taught that they can create their own fluid identity and they can demand that others recognize their self-created self, even if it does match traditional norms. Everything is queer now.

To say it another way, as gender studies have defined identity as something people can create, gender is no longer biologically determined. This shift away from an essentialist view of gender to a constructivist view is a key change in our society, and one Christians must address in order to share the gospel and to rightly relate to reality. Yet, the trouble goes beyond gender; it relates to the larger question of what it means to be human.
Continue reading

A Biblical View of the Body

ltbSo glorify God in your body. 
— 1 Corinthians 6:20 —

Last night our church discussed the book Love Thy Body: Answering Hard Questions about Life and Sexuality by Nancy Pearcey. I cannot stress how important this book is.

In a room of 30 church-going men and women, few could remember a time when a pastor or church had taught a series on the body. Most instead reflected on the way churches have focused on the soul/spirit to the neglect of the body. Though Scripture has much to say about creation and God’s view of the body, many in the church have been fed a diet of Gnostic wisdom.

Gnosticism is the ancient philosophy that denigrated the material world and the body. It valued the spirit, the mind, the soul; it rejected the material as impure and unholy. Probably more by accident than intention, evangelicals have followed this way of thinking. We have not done a good job teaching a positive view of the body, and we must look to Pope John Paul II to find a robust theology of the body.

In a hyper-confused world that denies the significance of the body, Christians need to give attention to the body. This is why Love Thy Body is so needed, as it tackles all sorts of subjects related to the body. It gives a grid (Francis Schaeffer’s Upper Story and Lower Story House) for understanding why so many hate the body. And it helps Christians to embrace a unified worldview that appreciates the material and immaterial part of mankind. For all these reasons, I would recommend Pearcey’s book.

I would also encouraged believers to arm themselves with Scripture that speaks about the body. To that end, I share this four-fold list. Following the pattern of creation-fall-redemption-resurrection, it gives a number of key texts for appreciating what Scripture says about the body.

Take time to read these verses and what they mean for your body. I am not including any commentary on the verses, but let me encourage you to think about how they give us a realistic and comprehensive view of the body. Continue reading

On the Transgender Movement in Public Schools: Video and Written Resources

malefemaleThe Prince William County School Board is set to vote again on Proposal 060, the measure postponed last fall. This policy change would add sexual orientation and gender identity language to the non-discrimination policy of the public schools. Since last fall churches in our county have sought to speak with grace and truth in the public square.

Such speaking is not often easy, because it is often perceived that opposition to transgender policies is unloving towards those struggling with gender dysphoria. Yet, the most unloving thing we can do is permit falsehood to reign and children to be deceived by the messaging of the transgender movement. (See there agenda here).

In what follows, you can find a number of video resources about the transgender movement. Below that are written resources that can also be read and disseminated. Continue reading

The Good News About Gender: From Genesis 1:27 to Revelation 19:6–9

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The Good News about Gender (Sermon Audio)

Not a week goes by but what a new story emerges about sexual orientation, gender identity, or the implementation of some new SOGI policy. In our county, the Prince William County School Board will be voting on a proposed change to the school non-discrimination policy.

With so much discussion about sex and gender going on, our church considered on Sunday what Scripture says about gender and how the gospel speaks to those facing gender dysphoria (defined by Mark Yarhouse as “the experience of distress associated with the incongruence where in one’s psychological and emotional gender does not match one’s biological sex”). This biblical inquiry requires us to consider how creation, fall, the law, the gospel, and the new creation inform our understanding and stir our affections. What results is a sevenfold approach to answering the question: What does the Bible say about gender?

You can find the audio here and Scripture references, discussion questions, and resources below. Continue reading

Three Reasons Why The Church Needs Singles

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First Corinthians 7 is a difficult passage for many reasons, but one of those reasons has to do with how poorly the evangelical marriage machine (i.e., Christian romance novels, endless marriage conferences, Christian Mingle, etc.) has loved singles and thought about the subject of singleness. While the EMM projects marriage as the blissful goal of every Christian adult, singleness is often perceived as something to avoid. Yes, Paul calls it good, but . . .

Genesis 2:18 is the tell-tale verse: “It is not good for a man to be alone.” Period. End of story. From this verse, and the cultural statistics about men and women waiting for decades before married, the goodness of singleness is missed.

Then we read 1 Corinthians 7, where Paul makes odd statements about how the married should live as though they are not married (v. 29) and that those who marry do well, but those who do not marry do better (v. 38). To understand Paul’s point, we have to fight back images of monks punishing themselves for impure thoughts and stories of celibate priests abusing young boys. “Surely,” we say to our selves, “the inspired apostle is correct in what he says, but things have changed.” “Yes, there is a gift of singleness that God gives to some people, but that’s not me and should be avoided at all cost.”

Long story short, I think we still have a negative view towards singleness. To the married, there maybe suspicion of those who are not married. And to the single, there may be sorrow, anger, or frustration that Mr. Right has not yet arrived. In fact, this sadly is the promise most True Love Waits-type ministries offer—“If you save your virginity, you will be rewarded with a godly (gorgeous) spouse”. But is that so? Continue reading

It’s About Scriptural Authority, not Sexual Liberty

bibleA few weeks ago, I responded to an article in our local newspaper that suggested that the loving thing to do is to embrace others who choose to pursue same-sex marriage. I thought it was going to be kept behind a pay-wall, but apparently, it is available online now. It’s entitled “Current debate not about sex, but following Scripture.” Here’s how it begins:

I don’t consider myself a person of faith. Maybe you can relate.

I grew up in the 1980s in a fairly typical home. When I was a kid, my parents didn’t read much of the Bible to me. And when they occasionally went to church, I slept in.

As I grew older, I thought my parents’ views on sex rather prudish: “Waiting to have sex until marriage. Ha! That was good for them, but not for me.”

As a teenager, I thought that a “committed relationship” was enough to rent a room on prom night. By high school, pornography had inflamed my lust.

As for homosexuality, I was too intoxicated with my own lusts to really care about that topic. In the mid-’90s, the mantra was “don’t ask, don’t tell.” I was happy to ignore the whole thing because I was living for me.

I didn’t care about politics—or preachers. I just wanted what I wanted, and cared little what people of faith had to say about sex.

Strangely enough, that all changed when Jesus Christ saved me from my empty hedonism.

You can read the rest of it at the Columbus Republic. And yes, I do explain my first line by the end.

Soli Deo Gloria, dss

Keeping In Step with the Spirit by Following in the Footsteps of J.R.R. Tolkien

ImageLast week, Albert Mohler republished one of his essays, “From Father to Son—J.R.R. Tolkien on Sex.” It deserves to be read by fathers and sons and everyone else. It is taken from Mohler’s book Desire and Deceit: The Real Cost of the New Sexual Toleranceand the essay is about J.R.R. Tolkien’s views on sex, captured in a host of letters to his three sons (see The Letters of J.R.R. Tolkien).

Mohler’s article is well worth the read as it sets out the ways in which Christian Scripture informed Tolkien’s sexual ethic and the way that the architect of Middle Earth stood against the prevailing notions of sex half-a-century-ago. Here are some of the best lines from Tolkien’s letters, which Mohler included in his essay.

  • The dislocation of sex-instinct is one of the chief symptoms of the Fall.
  • The devil is endlessly ingenious, and sex is his favorite subject,
  • Monogamy (although it has long been fundamental to our inherited ideas) is for us men a piece of ‘revealed’ ethic, according to faith and not to the flesh.
  • Faithfulness in Christian marriage entails that: great mortification. For a Christian man there is no escape. Marriage may help to sanctify and direct to its proper object his sexual desires; its grace may help him in the struggle; but the struggle remains.
  • No man, however truly he loved his betrothed and bride as a young man, has lived faithful to her as a wife in mind and body without deliberate conscious exercise of the will, without self-denial.
  • Christian marriage is not a prohibition of sexual intercourse, but the correct way of sexual temperance–in fact probably the best way of getting the most satisfying sexual pleasure . . . .

As is evident, Tolkien conceived of sex in a way that is lost on inhabitants of the twenty-first century, and that is foreign to many Christians too. His perspective needs to be heard, and fatherly model of speaking candidly to his children about sex needs to be imitated too. Let me close with Mohler’s reflections:

From the vantage point of the 21st century, Tolkien will appear to many to be both out of step and out of tune with the sexual mores of our times. Tolkien would no doubt take this as a sincere, if unintended, compliment. He knew he was out of step, and he steadfastly refused to update his morality in order to pass the muster of the moderns.

When it comes to sex, may we keep in step with the Spirit, by following in the footsteps of someone who did not succumb to the spirit of the age.

Soli Deo Gloria, dss

Sermon Audio: The Great Exchange: How Jesus’ Life Trades Places with Our Death (John 11)


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Yesterday I finished my six-part series on God’s design for marriage and sex. Instead of finishing with an explicit word about sexuality, its dangers and delights, I spent our time considering God’s power to raise the dead and the devastated.

From John 11, we considered how Christ’s resurrection of Lazarus is a sign of his authority over the grave and a promise to all of us who trust in him, that he can raise us out of any miry pit, forgive us of any sin, and restore us from any deviation from God’s design. In short, Christ is the resurrection and the life, and all who look to him for the forgiveness of sins will find eternal life that does not begin at some unknown point in the future. Eternal begins with a true knowledge of Christ (John 17:3), that in turn empowers us to live a new kind of life today.

Here’s the audio for “The Great Exchange: How Jesus’ Life Trades Places with Our Death,” an exposition of John 11:1-53.

For the rest of the sermons in this series (‘God’s Design for Marriage and Sex’), go to Sermon Audio.

Soli Deo Gloria, dss

Sermon Audio: Deviation from God’s Design (Romans 1:16-32)

Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

— Romans 1:25-27 —

After four weeks of considering God’s design for marriage, sex, and gender, I turned to the subject of homosexuality today—a subject that has and is dividing our nation, and one that Scripture addresses with candor and the message of grace.

In today’s message, I argue from Romans 1 that the great problem is not homosexuality but humanity. All who are born ‘in Adam’ are sexual sinners. Idolatry is the chief sin and as a result of this inward deviation, all men and women experience various kinds and degrees of illicit sexual desires.

I fear some Christians have been to quick to dismiss people who experience same sex attraction. Too much of the message has been, “Just change.” To support our cause, many Christians have cherry picked verses to contest homosexuals instead of sharing the full doctrine of humanity and sin, which tells us that all of us have us have sinned, and none of us have natural (read: true and righteous) sexual desires according to the flesh.

As Paul argues in Romans 1, humanity has exchanged the glory of God for the glory created things, therefore God has given the human race over to the lusts of their flesh. As Romans 3:23 concludes, “all have sinned and fall short of God’s glory.” This is the great problem. Man has suppressed the truth in unrighteousness, because their natural state is not good or righteous. Sexual deviation is the ‘natural’ result of a fallen human condition. Homosexuality—like pornography, fornication, adultery, and divorce—is but one outward expression of this deeper deviation.

I am still grappling with how to state these things, but I pray this message will help you avoid some traps and give you light to better understand what God has said about humanity’s fallen condition. As I state at the front, the message is directed at Christians, but it is also applicable to those non-Christians who are willing to hear how all of us have sinned and how God has provided salvation in Jesus Christ.

Deviation from God’s Design (Romans 1:16-32)

For the rest of the sermons in this series (‘God’s Design for Marriage and Sex’), go to Sermon Audio.

Soli Deo Gloria, dss