When we think about finding help for practical matters in the church, 1 Corinthians and 1 Timothy are books that come to mind. However, Joshua should be added to the list of places we go to find help for practical ecclesiology. In this list of ten, we will see how Joshua 22 fits into the book of Joshua. And from its place in the book of Joshua, we will see at least five ways this chapter informs a variety of church matters.
1. Joshua 22 begins the fourth and last section of Joshua.
In Joshua there are three or four major sections, depending on how you organize the book. But however you arrange it, Joshua 22 begins a new section, one composed of three concluding assembles. As Dale Ralph Davis puts it,
Observe that each of these last three chapters begins when Joshua summons (Hebrew, qara’) Israel or some significant segment of it (22:1; 23:2; 24:1). Thus the book closes with three assemblies of the people of God. Remember that all this immediately follows the heavy theological text, 21:43-45, which emphatically underscores Yahweh’s fidelity to his promise.
By contrast, chapters 22–24 are preoccupied with the theme of Israel’s fidelity to Yahweh (22:5, 16, 18, 19, 25, 29, 31; 23:6, 8, 11; 24:14-15, 16, 18, 21, 23, 24).’ Hence the last three chapters constitute the writer’s major application: Israel must respond in kind to Yahweh’s unwavering faithfulness. Willing bondage [think: Paul’s use of the word doulos] to this faithful God is their only rational and proper response. The logic is that of the ‘therefore’ of Romans 12:1 as it follows the divine mercies of Romans 1-11. In principle it is the same as ‘love so amazing, so divine, demands my soul, my life, my all.’ (Joshua, 169–70)
Davis’s observation about these three assemblies is most helpful for establishing a link between Israel living in the land and God’s people living before God today. Thus, we can be sure that these chapters are meant to help churches walk together in covenant unity.