Salvation

From Creation to New Creation: A Seven Day Pattern in Genesis 1–3

/ davidsschrock / 2 Comments

time lapse photo of stars on night

Both James Jordan and Alistair Roberts have made a case that the literary structures of Genesis 1 and Genesis 2 mirror one another.[1] As evidenced in Genesis 1:1–2:3, creation took place over the course of seven days—six days of work, one day of rest. Equally, Genesis 2:4–25 follows a similar pattern, as observed below, as does Genesis 3, which Jordan develops in his book Trees and Thorns: Studies in the First Four Chapters of Genesis.

If this reading is correct, then the first three chapters of Genesis give us three parallel events—three weeks that speak of the same creation week. To put it in temple terms, Genesis 1 gives us the creation of the macro-temple, the cosmos; Genesis 2 gives us the formation of the micro-temple, the garden; and Genesis 3 gives us the defilement of the garden which leads to the de-creation of the cosmos, what I might call the massacred-temple.

If this approach is correct, then it not only stresses the seven day pattern of creation, with each chapter following the same basic pattern (see below). But it also situates the first three chapters as following.

  • Genesis 1 outlines the full, seven-day creation week (Gen. 1:1–2:3),
  • Genesis 2 returns to Day 6 to detail how God created man at the beginning of the day and woman at the end of the day (Gen. 2:4–22),
  • Genesis 2:23–25 develops the glory of God’s good creation, as the woman comes to the man when he awakes on Day 7. But it continues to watch that glory turn to shame, as the rest of Day 7 follows the tragic sin of humanity to believe the serpent, eat the fruit, and rebel against God. As a result, man’s first disobedience results in him being cut off from the Tree of Life (Gen. 3:1–24; cf. Rom. 5:12, 18–19).[2]

Following Jordan and Roberts, therefore, I offer the following seven day outline of Genesis 1–3. Let me know what you think and how it might be improved. At the end, I’ll share why reading these chapters in this way matters. Continue reading →

Salvation from Judgment: A Survey of John’s “Good News”

/ davidsschrock

eskay-lim-nhPSp2wB5do-unsplashA number of years ago, a church I know purchased something like 100,000 copies of the Gospel of John. Why? So that they could share the message of salvation with everyone in their Chicago suburb. That is to say, by putting a copy of John’s Gospel in everyone’s mailbox, they hoped to share the good news of salvation with all their neighbors.

I don’t know the fruit of that endeavor, but I know it was motivated by a commitment to the Word, a passion to sow the seeds of the gospel, and a prayerful desire to see their neighbors know God and find salvation in the Son. And the use of John makes sense. As John tells us, the Evangelist wrote his book so that his audience would believe in Christ. As John 20:30–31 reads,

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

“Life in his name” is another way of saying salvation (John 3:16) or entrance into the kingdom of God (John 3:3–5). And so, John’s Gospel is rightly associated with the theme of salvation. And more, it is usually not associated with judgment. Jesus even says as much. “For I did not come to judge the world but to save the world” (John 12:47).

Case closed. Jesus has come to save, not to judge, and so let’s print up the Gospel of John and send it to everyone who needs salvation. So good, so far. Except, we haven’t answered the question: Saved from what? Saved from death? From sorrow? From sin? From what? Well, that’s what brings us back to judgment—a theme ignored or despised by many who offer Christ today.

The answer to the question about salvation in John’s Gospel is inextricably related to Jesus’s testimony regarding his judgment and the role of the Spirit who brings to completion the judgment of Christ reigning in glory (cf. Psalm 110). To show this, and to better appreciate what salvation is, I will show from John’s Gospel how the theme of judgment develops. And in its development, it may be surprising how prominent judgment is and how important it is for John’s message of salvation. Continue reading →

The Literary Structure of Isaiah 1–66: Eleven Infographics

/ davidsschrock

concrete building

For the last two months, I have preached through the book of Isaiah, one section at a time. In all, that made for seven sermons and seven sermon handouts. In attempting to capture and communicate the message of Isaiah, I looked for the literary structures of Isaiah. First, I looked at the big picture of the book. Next, I considered each section. And last, I tried to see the branches on the trees, that are found in the glorious forest of Isaiah.

For each sermon, I put them together in infographics that look something like the stairs pictured above. What follows then are eleven screen shots of the book of Isaiah. They follow a basic chiastic structure for the whole book (see below), and each attempt to show the dramatic arc of judgment and salvation in each section, even down to the ten oracles of Isaiah 13–24.

Isaiah 1–12

Isaiah 13–27

Isaiah 28–35

Isaiah 36–39

Isaiah 40–48

Isaiah 49–54

Isaiah 55–66

As I went through Isaiah, I found help from David Dorsey, Alec Motyer, Barry Webb, Peter Leithart, the Chiasmus Xchange, and others. And for those who look at these outlines, I am sure that much more could be done to show the literary connections of the book, both at the micro- and macro-levels. But for now, I leave these outlines here, in hopes they may serve you as you read, study, or preach Isaiah. 

If you have further reflections and/or insights into this glorious book, please share them in the comments. At the bottom, I also linked to the seven sermons that arose from these outlines. May these graphical outlines be a source of encouragement and help as you hear the voice of God in Isaiah. Continue reading →

Faith, Hope, Love, and a True Savior: Four Questions of Life and Death (Isaiah 36–39)

/ davidsschrock

Seed of the Woman 1024x1024

Faith, Hope, Love, and a True Savior: Four Questions of Life and Death (Isaiah 36–39)

In Isaiah, the middle of the book presents us with a series of questions: Will you trust God when you are under threat? Will you turn to God when your life is in peril? Will you see God’s discipline as an act of love? And who is the king that can save you?

Truly, the book of Isaiah is not only one that foretells the coming of the messiah. It is also one that calls us to trust in the God who promised to send his Son as our messiah. In the events of Hezekiah’s life, which take center stage in Isaiah 36–39, we find an example of how one man trusted God and then failed to trust God. Indeed, Isaiah 36–39 is both a living parable for believers and a series of historical events that moves the story along in Isaiah’s long book.

On Sunday I preached a sermon these four chapters, complete with a spiritual parable about squirrels. If you are looking to learn how to have faith, hope, and love in the midst of hard times, this sermon may serve you well. In looking at Hezekiah’s faith and folly, we learn how to trust God and how to look for the greater king to come, the son of David who is greater than Hezekiah, the greatest of Israel’s kings (2 Kgs. 18:5).

Indeed, during this advent season, we continue to walk through Isaiah’s Gospel in order to see God’s plan of salvation. And in God’s plan of salvation, we not only find the promise of a king who will save his people (Matt. 1:21). We also find instructions for how the people of God shall respond to this Savior-King. To that end, you can listen to this sermon on Isaiah 36–39 to see how God calls us to trust him even when it costs us. This handout on Isaiah 36–39 may also help you to see what is in the text.

Until next time, let us continue to proclaim Christ from all Scriptures in order to make disciples of all the nations.

Soli Deo Gloria, ds

A Theological Appraisal of Marxism

/ davidsschrock / 2 Comments

maximilian-scheffler-59dcHbr9N9I-unsplash“Marxism retains all the major structural and emotional factors of biblical religion in a secularized form. Marx, like Moses, is the prophet who leads the new Chosen People, the proletariat, out of the slavery of capitalism into the Promised Land of communism across the Red Sea of bloody worldwide revolution and through the wilderness of temporary, dedicated suffering for the party, the new priesthood.”
— Peter Kreeft —

In 1967, student activist and avowed communist, Rudi Dutschke, made an impassioned speech for revolution by way of a “long march through the institutions.” Influenced by Frankfurt School theorist Antonio Gramsci, Dutschke offered an approach to societal and political change (read: revolution) that has come to see its greatest victories in the presidencies of Barack Obama and Joseph Biden—the former a disciple of Saul Alinsky and the latter a life-long liberal politician who is proving to be the most progressive US President in history.

If you are wondering what has happened to the United States in the last decade and why gender is queer, marriage is antiquated, the nuclear family is White European, chastity is oppressive, and Christianity is harmful, then you must come to grips with many of the ideas put forward during the 1960s. Dutschke was not alone in his student activism, but his notion of a long march through the institutions is illuminating for what came after the 1960s. In fact, it was the playbook endorsed by none other than cultural Marxist, Herbert Marcuse, who wrote in 1972:

To extend the base of the student movement, Rudi Dutschke has proposed the strategy of the long march through the institutions: working against the established institutions while working within them, but not simply by ‘boring from within’, rather by ‘doing the job’, learning (how to program and read computers, how to teach at all levels of education, how to use the mass media, how to organize production, how to recognize and eschew planned obsolescence, how to design, et cetera), and at the same time preserving one’s own consciousness in working with others.

The long march includes the concerted effort to build up counterinstitutions. They have long been an aim of the movement, but the lack of funds was greatly responsible for their weakness and their inferior quality. They must be made competitive. This is especially important for the development of radical, “free” media. The fact that the radical Left has no equal access to the great chains of information and indoctrination is largely responsible for its isolation. (Herbert Marcuse, Counterrevolution and Revolt, 55–56)

So, even though a rise in conservative policies came about between the presidencies of Ronald Reagan and George W. Bush, there remained a rising tide of radicals who were marching through the institutions. And today, these are the ones who are currently in charge (along a new generation of radicals taught in the institutions of higher education). These are the ones concocting bills defending post-term abortion, instantiating SOGI policies, celebrating transgenderism, implementing reparations, and threatening the right to exercise religious liberty. Continue reading →

Truth on Trial: Seeing Who You Are By Hearing the ‘I AM’ (John 8:48–59)

/ davidsschrock / 2 Comments

john03Here is a life principle: Trials tell you who you are.

How many of us have thought we were strong, smart, and self-sufficient, until the trial came. Likewise, how many continue to believe they are calm, cool, and collected, until the trial.

Trials in life can have names like Alice or Anthony, COVID or cancer, divorce or depression. But whatever the trial is, it is the God-given means by which he reveals who we are.

Such trial are all the more more pronounced, if they take off their metaphorical garb and put on the legal robes of a judge. Maybe you have seen some of the fall out since Roe was overturned by the Dobbs decision.

Resident Biden announced by Twitter that abortion needs to be ratified as law. Senator Elizabeth Warren said that we need to crack down on anti-abortion pregnancy centers. And as I was typing this very sentence, an email came in with an update on David Dalaiden and his 9 felony counts that exposed Planned Parenthood for selling the body parts of babies.

Here’s the point: Currently and in the near future, more Christians will face real and legal trials. Just ask Barronelle Stutzman Stutzman and Jack Phillips, two faithful disciples of Christ, whose public faith required legal defense. So too with the Dobbs decision their will come Christians whose faith leads them to various trials and law courts.

So I say again, trials tell you who you are. And lest we think that Christians should avoid courts at all cost, we should get used to the fact, that faithfulness in twenty-first century America will include legal battles. And these battles—for those on the witness stand and those praying and watching and waiting—will reveal the character of all parties in involved. Continue reading →

The Sharp Edges of God’s Sovereign Salvation: 9 Truths about the Doctrine of Election

/ davidsschrock

black and white silhouette of christ the redeemer

A number of years ago, I preached a sermon Titus 1:1. In that passage, Paul says, he is “an apostle Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth.” In that sermon it would be impossible and unfaithful to ignore the word “elect” (eklekton) and the way in which Paul labored for the faith of the elect.

And yet, despite the clear presence of the word in the text and its relationship to faith, truth, and Paul’s gospel ministry, my exposition initiated a cascade of events that resulted in my eventual resignation from my pastoral office. Such is the antagonism against the doctrine of election, which has often been flown under the banner of Calvinism.

In more recent days, I preached a series of messages from John 6, a passage that also touches the doctrine of election. And in these messages, preached in a church where the doctrines of grace are not eschewed but embraced, I was able to show from Scripture what Jesus says about God’s sovereignty in salvation.

In what follows, I want to bullet point some of the key truths uncovered in John 6 with respect to the doctrine of election. In many other articles, I have written how evangelism and election relate, what Scripture says about election, and what hyper-Calvinism really is. In this article, however, I want to stick to Jesus’s words in John 6—a passage where our Lord teaches about the ways God brings salvation to his elect, while passing over others.

Admittedly, this passage is a hard saying (v. 60) and election is a hard doctrine, but it is a true doctrine and one worth pondering. So, with the goal of understanding what Jesus says in John 6, let me offer nine truths about the doctrine of election.

Nine Truths about the Doctrine of Election

Before getting into the text, here is an outline of the nine points. Because what follows is rather long, you might consider picking which point is most interesting (or troubling) and starting there.

  1. Election depends on the God who selects, not mankind who seeks.
  2. Election is ordained in eternity and revealed in time.
  3. Election in time mirrors God’s election in eternity.
  4. God’s election results in faith, not the reverse.
  5. Election does not deny the universal offer of Christ; it secures a positive response.
  6. Election depends on the will of God, not the will of man.
  7. The election of God’s people ensures that he will bring the gospel to them.
  8. Election directs Jesus’s ministry, and ours.
  9. Election is for the glory of God, not the glory of man.

Continue reading →

God’s Judgment in John’s Gospel: How a Careful Reading of John 6 Reveals the Wisdom of God’s Judgment

/ davidsschrock

two brown and black goats

5 “Because the poor are plundered, because the needy groan, I will now arise,” says the Lord; “I will place him in the safety for which he longs.” 6 The words of the Lord are pure words, like silver refined in a furnace on the ground, purified seven times.

— Psalm 12:5–6 —

In John 6, we have series of questions and answers that proceed from ostensible faith to certain unbelief. Put differently, those who first sought Jesus, because they ate of his bread, come to find out that hardened against God as they they have no appetite for Christ—only a hunger for what he might give them!

Meanwhile, as Jesus explains how anyone may come to him, we learn a great deal about Jesus and the wise judgments of God. Indeed, as John writes up the events taking place around the Sea of Galilee and then in synagogue at Capernaum, John 6 shows us more clearly who Jesus is and how the Word of God made flesh fulfills every portion of God’s Word.

In what follows, I want to begin with some basic observations on the text, and then move to some more in-depth discussions about intra-biblical allusions (i.e., how John may use the Old Testament), with some final conclusions about the way Jesus’s words prove the purity of God’s judgments. In the end, this will show us again how wise God is and why, in a passage that esteems the doctrine of unconditional election we can see the goodness God’s judgment upon those who are not elect.

Continue reading →

The Doctrine of Illumination in John’s Gospel

/ davidsschrock

sunray through trees

It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.)
— John 6:63–64 —

The doctrine of illumination explains how spiritual insight is given to God’s children by the Holy Spirit. The locus classicus for this doctrine is 1 Corinthians 2:10–16, where the Apostle Paul explains the difference between those with the Spirit and those without. Describing this difference, he identifies two kinds of people—the natural man (i.e., the man without the Spirit) and the spiritual man (i.e., the man with the gift of the Spirit). In Paul’s thinking, there is no third category. The only way a man can rightly understand the mind of God is to have God himself reveal himself to the man. This occurs first in conversion, but then progressively in sanctification as the Spirit continues to instruct the saints through God’s Word (cf. John 17:17).

Going further, doctrine of illumination is the personal and subjective complement to the doctrine of inspiration. Whereas the Spirit inspired the words of the biblical authors (2 Pet. 1:19–21), the same Spirit must give light to the Scripture, in order for the child of God to understand God, his world, and his salvation. Without this illumination, the sinner remains in the dark—totally lost and wholly unable to find God (cf. Acts 17:27). Continue reading →