So far in Joshua, we have seen connections between Joshua and Jesus, as well as Rahab and the Church. These connections remind us how this book of history is written for us on whom the end of the ages have come (1 Corinthians 10:11; cf. Romans 15:4). Incredibly, the inspired words of the Old Testament are not just Israel’s historical chronicles; they are prophetic messages leading us to Christ (1 Peter 1:10–12).
This week we will see this pattern again.
Widening our gaze to see Israel cross the Jordan River, Joshua 3–4 shows us how God exalted Joshua by parting the waters and bringing all of Israel into the land. As we saw in this week’s sermon, the memorial of twelve stones is meant for future generations. And for us, we will see how this water passage not only reveals the character of God but also foreshadows the baptism of Jesus and our own baptisms.
You can listen to the sermon online. Response questions and further resources are available below. Continue reading
Tamar and Judah. Rahab and Salmon. Ruth and Boaz. Bathsheba and David. The Church and Jesus.
What do these couples have in common? They are all in the Bible? Yes. They are all in Jesus genealogy? Yes.
And most astoundingly, each had a history with harlotry. Respectively, the dress, the (former) identity, or the actions of these couples contain some element related idolatry, adultery, or prostitution.
Finding a place in this redemptive story, Sunday’s sermon considered the incredible story of Rahab and how God saved her from a life of prostitution and a city on the verge of destruction. With many themes that touched on the fabric of salvation, we saw God had mercy on this woman and can have mercy on anyone who believes.
You can listen to the sermon online. Response questions and additional resources can be found below.
- How do the spies of Joshua 2 contrast with the spies of Numbers 13?
- What observations can you make about Rahab?
- Do any aspects of this story surprise you?
- What does Rahab believe about God?
- How do you see the mercy of God in this story?
- Do you see any significance in the scarlet cord?
- What does the New Testament testify about Rahab in Matthew 1:5, Hebrews 11:31, and James 2:25?
- What truths are visible in this story? What might application of this narrative look like?
The Psalms are filled with all sorts of praise and worship, yet one of the most prominent are psalms of individual and corporate laments. Unfortunately, these psalms of sorrow rarely become our standard words of comfort and encouragement—rarely, until tragedy strikes. And then they become a lifeline for the sinking believer.
Corporately, these Psalms also find limited use. When the typical American church gathers for worship, we are accustomed to positive, upbeat sermons and songs. For reasons deliberate and otherwise, these sad songs get little time. Yet, as I tried to show on Sunday, this absence of lamentation marks a distinct loss for the Christian and the church.
By contrast, the regular practice or lamentation and confession provides a needed antidote to the superficiality of our age and it teaches people to worship God with every emotion. For that reason our church considered Psalm 13 and the need to express sorrow in corporate worship.
You can listen to the sermon online. Response questions and additional resources (including two songs on Psalm 13) can be found below.
Soli Deo Gloria, ds Continue reading
As we took another look at worship this Sunday, we focused on the covenantal history outlined by Moses in Deuteronomy 4. In these verses, Moses directed Israel to remember the covenant God made with them, to guard themselves from idolatry, and to take comfort in Yahweh’s ongoing faithfulness.
While there are many differences between Israel on the Plains of Moab and the people of God today, there are similarities too. And by learning the pattern of worship—in particular, gathered worship—we will see what the Spirit teaches us about our identity in Christ and how gathering for worship plays a crucial role in our lives.
You can listen to the sermon online. Response questions and additional resources are listed below.
On Sunday we began a new sermon series considering what Scripture teaches about worship. Over the summer we will learn from Moses, David, and Paul, but this first Sunday we began by hearing what Moses said about God’s pattern for worship at Sinai.
While our worship is not at Mount Sinai, but Mount Zion (Hebrews 12:22–24), the pattern of worship revealed to Israel teaches us about the worship God desires for those who have been saved by Christ. From the revealed worship at Sinai, we begin to see what God has in store for his church.
This week’s sermon considers this “revealed worship” and what it means for us today. You can listen online. Below are response questions and additional resources for studying what Scripture says about worship. Continue reading
On Sunday we finished the book of 1 Timothy. Since February, we have enjoyed learning about what it means to be a church made alive by Christ and directed by his Spirit. As we finished the series, we reminded ourselves what this whole letter was about and why Paul finished his words with one last word to the rich (6:17–19) and one final admonition to Timothy (6:20–21).
Whether you consider yourself rich or not, and whether you are in ministry or not, these final words of 1 Timothy give great wisdom on how to store up your treasure in heaven and guard the gospel of Jesus Christ.
You can listen to the sermon online. Response questions can be found below, as well as a list of all the sermons preached in this series.
Soli Deo Gloria, ds Continue reading
Flee wickedness. Pursue righteousness. Fight the Good Fight. Take Hold of Eternal Life.
These are the commands that Paul gives Timothy as he finishes his letter to his true son in the faith. They are good for us today too. Scripture calls us to run from sin and race towards Christ. But how? What will motivate us, strengthen us, and enable us to finish our race?
On Sunday I answered these questions from what Paul said to Timothy in 1 Timothy 6:11–16. Consistent with Paul’s words of encouragement, the apostle never said “just do it.” He always gave Christ-centered motivations and God-directed visions to help the followers of Christ run their race with perseverance. Sunday’s sermon focuses on the same thing, encouraging us to read this glorious passage “backwards” in order to let the glory of God strengthen our godliness.
You can listen to the sermon online. Response questions and additional resources can be found below. Continue reading
A. W. Tozer once said that what you think about when you think about God is the most important thing about you.
In his statement, this Chicago pastor captured the way our thinking drives our living. If we could only order our thinking about God and everything else rightly, we would be headed in a good direction. The problem is that we are not just “thinking-things,” we are “loving-things.” And often our thoughts are not driven by external facts but by internal longings. As Paul says in Ephesians 4:18, ignorance comes from the hardness of our hearts, not the absence of information.
Addressing this internal desire again in 1 Timothy 6, Paul unveils two motivations for seeking Christ—one that leads to contentment and life, one that leads to endless craving and death. How shocking (and scary): it is possible to seek Christ in a deadly way.
On Sunday, we considered Paul’s words and what they say to us about our inner longings. From 1 Timothy 6:2b–10, we saw Paul contrast two ways of godliness, and how this spurs us on to find contentment in Christ and not in the material gains that we might seek from Christ.
You can listen to the sermon online. Response questions can be found below. Continue reading
More than what, more than how . . . but why you do what you do will ultimately determine the success of your “doings.”
This sort of thinking has been championed recently by various thought leaders, but the principle goes back to the Bible itself. God does not just look at the outward appearance, he looks at the heart (1 Samuel 16:7). Moreover, the command to circumcise your heart (Deuteronomy 10:16), was followed up with a promise that God would circumcise the heart (Deuteronomy 30:6), thus trading out the heart of stone for a believing heart of flesh (Ezekiel 36:26–27). In short, God’s work of salvation has always targeted the heart and why we do what we do.
And in this week’s sermon, we saw that Paul’s message to servants focuses on the same truth. Instead of giving a laundry lists of “how’s” or “what’s” for servants (or modern day employees) to follow, he gives three reasons why we should persevere in doing good work.
You can listen to the sermon online. Response questions can be found below.
** In preparation for the message, please consider reading about Paul, slaves, and the church or listening to the sermon on Ephesians 6:5–9. It will provide a necessary backdrop for understanding Paul’s words to Timothy.
Soli Deo Gloria, ds Continue reading
Paul’s entire first letter to Timothy focuses on the family of God. And chapter 5 is perhaps the most relevant for disciples of Christ and how we care for our own families.
On Sunday we began to look at this practical and challenging chapter—what it says to pastors and their churches and to adult children and their aging parents. In short, Paul teaches us God is not just concerned about getting people to heaven, he also cares about the way his people care for one another on the journey.
You can listen to the sermon online. Response questions and additional resources are found below. Continue reading