When The Son of Man Comes Around: A Sermon on Daniel 7

daniel05Who is in control?

This is a question germane to every area of life—personal, parental, political, etc. And as we know all to well, when wicked people are in control, the people under their ‘care’ suffer! Just consider a couple proverbs related to kings and their citizens:

When the righteous increase, the people rejoice, but when the wicked rule, the people groan. (Proverbs 29:2)

Like a roaring lion or a charging bear is a wicked ruler over a poor people. (Proverbs 28:15)

Because of the profound impact rulers can play on a nation, we can make politics the most important part of life. And while not denying its importance (see here), Daniel 7 teaches us that there is only one true ruler, and he alone will receive a kingdom that never ends. Indeed, until he reigns, the nations and their leaders are beasts by comparison.

With this in mind, Daniel 7, the pinnacle chapter in the book of Daniel, teaches us how to think about who is in control. The vision of Daniel brings us to the throne of God and to the Ancient of Days who decides who rules on the earth.  More than that it gives us a picture of God’s rule over the nations and the fact that the Son of Man has authority to judge all flesh (see John 17:2).

These are themes found in this week’s sermon, “When the Son of Man Comes Around.” You can watch the sermon here. Other sermons in this series can be found here.

Soli Deo Gloria, ds

Dare to Be A Daniel (Remixed): A Sermon on Daniel 1

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On Sunday we started our new series on the book of Daniel. In this sermon I introduced the book and expounded the first chapter. While I am concerned that many Christians can miss the Christ-centered nature of Daniel, Daniel 1 is a chapter that serves an excellent model for Christians to imitate. And in this sermon, I show how we can and should dare to be a Daniel.

You can watch the sermon here, listen here, and find more resources on the Book of Daniel below.

Resources on Daniel

Soli Deo Gloria, ds

An Invitation to the Book of Daniel: Neither Diet Plans, Nor Date-Setting, Nor Dares to Be Like Daniel, But Dreams, Dominion, and Resurrection from the Dead

daniel05What is Daniel about?

There are lots of answers to this question, but not all of them are equal. Like so many books of the Bible, Daniel is often “used” more than “read.” And when readers “use” Daniel they come up with diet plans, end-times dating schemes, and moralistic teachings devoid of gospel power. To be sure, Daniel does talk about food, future events, and bold faithfulness, but until we understand that Daniel is a book about God and the arrival of his eternal kingdom, we will miss much of the message.

So again, what is Daniel about? Let me answer that in six ways—three negative, three positive. Continue reading

From Personal Righteousness to Public Justice (pt. 1): Five Truths from Psalm 101

cloud05On Sunday, with the assistance of one of our elders, I finished a five-part series on justice from Psalms 97–101. So far, I’ve included additional notes on each sermon, minus the one I didn’t preach (Psalm 100). You can find those notes here, here, and here. In what follows, I want to share ten more truths about justice from Psalm 101—five today and five tommorow.

While each Psalm (97–100) has contributed to our understanding of justice, this psalm above all the others gives us instruction for pursuing personal righteousness and public justice. In fact, that is how the psalm breaks down. In verses 1–4, the king pledges himself to personal righteousness. Then in verses 5–8, he pledges himself to spread such righteousness through the land by way of exercising his rule to establish justice.

In these eight verses, we find a wealth of wisdom about seeking God’s kingdom and his righteousness. Let’s consider these in turn and what it means for us to be righteous seekers of justice. Continue reading

Mediated Justice: A Sermon on Psalm 99

cloud05On Sunday, our sermon series took another step in our study of God’s justice. Thus far we’ve seen the justice of God at his throne in Psalm 97 and God’s justice in his justification of sinners in Psalm 98. Now we will see how God creates a kingdom of priests who preach, proclaim, and pursue justice on the earth as in heaven in Psalm 99. These royal priests, when taught by the Spirit of God, are the holy instruments that God uses to bring his justice from heaven to earth.

Today, as many Christians take a renewed interest in justice, it is important to see that God’s Word is wholly sufficient for instructing us in justice and empowering us to seek justice righteously. To that end, this sermon shows how Christians, as a kingdom of priests, play a part in bringing God’s justice into the world. Importantly, this mediating role does not add justice to the justification of the gospel. Rather, justice flowers from faith in the gospel message itself, as God’s people proclaim God’s justifying grace and pursue good works wherever God sends them.

You can listen to the sermon online or watch below. Tomorrow I will follow up with another post on points of application from Psalm 99.

Soli Deo Gloria, ds

Justifying Justice: A Sermon on Psalm 98

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This week’s sermon on Psalm 98 continues our series in the Psalms which looks at the theme of God’s justice. Last week, we learned that God is the source and standard of justice. His kingdom is the place where his justice comes from heaven to earth.

This week, we see how God brings justice to the earth through the just justification of the unjust. This truth is most clearly articulated in places like Romans and Galatians, but we also find it in places like the Psalms. And this week I show from Psalm 98 how we can better understand God’s justifying justice. You can listen to the sermon or watch the video below.

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Kingdom Justice: Let Justice Flow Down from the Throne of God (Psalm 97)

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No Justice, No Peace.

These words have been chanted, preached, and tweeted innumerable times in the last few months. And like so many slogans, they grip the heart because of the way they resonate with God’s truth (read Isa. 9:6–7; Rom. 14:17) and humanity’s need. Yet, as is often the case, such slogans fail to define their terms.

As a result, the meaning of justice and peace is left undefiled and liable for misuse.

Thankfully, as disciples of Christ, we don’t need to wonder what justice is, where peace comes from, or how God intends for his people to do justice and seek righteousness. However, it is possible in the cacophony of contemporary voices to forget that God’s eternal Word is sufficient for all of life and godliness.

Serendipitously (which means under God’s sovereignty), Psalms 97–101 provide some of the most helpful discussion of justice in the Bible. Starting this week, as we continue to study the Steadfast Psalms of Book IV, we begin a mini-series on justice.

While paying attention to their original context, we can learn much about God’s righteousness and justice in Psalms 97–101. To that end, you listen to this week’s sermon or watch it below. Additionally, I have included a couple other videos that begin to help us think biblically about the justice of God.

Kingdom Justice

Know Justice, Know Peace — Baltimore Bible Church

Continue reading

What To Do When God’s House Is Closed for Business: Seven Sermons from Joel

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Over the last month and a half, our church has looked at the book of Joel. In these strange and turbulent times, we have found that this ancient book has a plethora of wisdom to comfort, instruct, and strengthen God’s people. Here are the seven messages from that series.

As you can see, this series bridged the gap from worshiping at home to worshiping together outside. Our Lord has been faithful to sustain our church during this time, but we recognize that we still inhabit a time where the Spirit and the flesh are at war. Thankfully, Joel helps us to understand that truth, and it gives us confidence to trust that God is still working in our midst.

Soli Deo Gloria, ds

Churches Are Gathering Again: Here’s Why It Matters So Much

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. . . so that through the church the manifold wisdom of God might now
be made known to the rulers and authorities in the heavenly places.
This was according to the eternal purpose that he has realized in Christ Jesus our Lord,

— Ephesians 3:10–11 —

This Sunday our church plans to regather again . . . outside . . . with appropriate spacing.

Approaching this Sunday, it is worth recalling that it has been more than two months since our congregation assembled to worship Christ, sing praises to God, and hear his Word. This means, it has been more than two months, that our church has fulfilled its calling to be a public witness to the resurrected Christ. Maybe your church has been closed for just as long?

As we prepare for service on Sunday, we are excited to meet again, to take the Lord’s Supper, and declare the excellencies of him who called us out of darkness and brought us into his light. We have been grieved by the loss of fellowship and the chance to see our family of faith. But even more, we have—or, at least, I have—been even more grieved that our non-assembly means that God’s life-size billboard of grace, the church, has not been seen in our region for nearly a quarter of the year. With that reflection in mind, I preached the last two sermons on Joel.

While Joel addressed a people whose physical temple had been closed by God, there is an analogy to the church. The local church is the living temple of God, where Spirit-born, Spirit-filled living stones gather to testify to the Lord’s excellencies (1 Peter 2:9–10). The church, as Paul says in Ephesians 3, is the means by which God glorifies his grace on the earth, before the watching eyes of angels and men.

Keeping this in mind recalls why not gathering is such a big deal, and why it is something that cannot go on indefinitely. Christian discipleship means more than getting our weekly sermon fix via Zoom, it means gathering with the saints, testifying to the resurrection of Christ, and being the light of the world which invites others to come out of the darkness. This is perhaps the greatest loss during the days of COVID-19, and one that we may have missed along the way.

In our church, we have prayed much for church to open again. And we rejoice that we will, by God’s grace, gather this Sunday. Joel’s message to a closed temple has been a help to see the need we have to gather. If you are still uncertain about gathering, take time consider Ephesians 3:10–11, 1 Peter 2:9–10, and the book of Joel. I am persuaded that they give us strong medicine to combat the complacency of non-gathering brought about in these days.

May these sermons encourage you and challenge you to consider the essential place of gathering with the saints. For indeed, the church (the assembly of God) can’t be the church when it doesn’t church (=assemble). To that end, let us continue to pray and pursue every opportunity to assemble, until the church is once again meeting with regularity with all the saints.

Soli Deo Gloria, ds

The First Word about the Eternal Word (John 1:1–18)

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The First Word about the Eternal Word

This Sunday we began a new series in the Gospel of John with a look at the first 18 verses. These verses are known as John’s Prologue, and they serve as an introduction to the whole book.

In this sermon, I showed the shape and substance of John’s Prologue. The shape of John’s introduction centers on verse 12 and leads us to consider who can believe in Christ. This is the main point of John’s whole Gospel (see 20:30–31) and it is helpful to see how the prologue captures that main point too.

The substance of the prologue is devoted to a glorious vision of Christ and all the ways John will identify him. In short order, I outlined 12 “posters” displaying who this Christ is. John’s Gospel is very visual (as it employs all manner of signs and symbols) and I tried to show that in this message.

You can listen to the sermon online. You can find response questions and an introduction to John’s Gospel in this blogpost. As with our last sermon series through Joshua, I will aim to post a weekly “ten things” blog to help identify key literary, biblical, and theological themes in each passage. Follow along if you want to learn more about John’s Gospel.

Response Questions

  1. What does the opening of John’s Gospel teach us? 
  2. How does seeing the structure of the prologue help us see the main point of the passage? How does it help read the whole Gospel?
  3. How does the beginning of the Gospel of John compare with Genesis 1? What about the other Gospels?
  4. What ought we to conclude from John’s testimony (v. 6–8, 15)?
  5. How does comparing John 1:14–18 to Exodus 33–34 help us understand who Jesus is?
  6. What should be learned from the comparison of the law with grace and truth?  Why is the NIV translation better than the ESV? And why is the KJV wrong? What difference does this make?
  7. Which truths about Jesus do you find encouraging? Why? 
  8. How ought we to respond to this text?

Soli Deo Gloria, ds