Are we going to make it? How are we going to make it? What will it take to make it? And what is ‘it,’ anyways?
If you were an elect exile living in Asia Minor during the first few decades of the church, you might ask these questions? Or, if you were a Protestant living in England during the reign of Bloody Mary, you might ask them too? Today, if you are a Christian living in China, or if you are Christian living anywhere that the cultural elites are pressing against biblical truth, or if you are confronted with an unknown, but serious, medical diagnosis, you might be asking this kind of question: How are we going to keep the faith and abide in joy, when the trials come?
Fortunately, Scripture is not silent on this issue. And in 1 Peter 1:6–9 we find a number of truths related to salvation, joy, faith, trials, and perseverance. Writing to a people whose faith was being tested and lives being threatened, Peter teaches us how we can have abiding joy in our salvation and hope of eternal glory. In Sunday’s sermon, we considered these truths, and you can listen to the sermon here. You can also watch the sermon or read a few related resources.
In a dying world we need a living hope. Thankfully, those who have been born again through the resurrection of Jesus Christ have such a hope. As I preached on Sunday, this hope cannot be thwarted by death, neither ours nor those whom we love. In fact, when we are confronted and crushed by death, the life God gives us in Christ guards and actually enlarges our faith. As a result, outward circumstances cannot destroy the one who has been raised to life in Christ, such perilous conditions only prove the strength of God’s resurrection life.
With that truth in mind, let me encourage to find help and hope in 1 Peter 1:3–5. You can listen to the sermon or watch the sermon below. You will also find below a few helpful articles to encourage your faith.
On Sunday, our church began a new series in the book of 1 Peter. Introducing the book, we focused on the salutation (1 Peter 1:1–2), two verses that introduce Peter, the elect exiles, and the triune God from whom all grace and peace come. From this short introduction we discovered a number of things about the book, its author, its setting, and the sovereign grace of God.
If you are unfamiliar with 1 Peter, it is well worth your time to study in 2021. Because, as those who are familiar with 1 Peter know, Peter’s message of living hope is tailor-made for Christians living in difficult times. For us living in a time of pan(dem)ic, political upheaval, and cultural breakdown, we need Peter’s strong words of encouragement. For the next five months, we will (as the Lord wills) focus on this encouraging book.
You can find the sermon audio. The video is below, along with these articles that might be of help after listening to the message.
Since September of last year, our church studied the book of Daniel. With a few interruptions, this series spanned sixteen weeks, looking at each chapter in Daniel, with a few focused studies along the way. As we walked through the chaotic period of the presidential election and its aftermath, Daniel served to be a great source of Christ-centered comfort all of us. And I share these sermons here in hopes that it might encourage you, if you choose to listen to these messages.
As I shared in the introduction to the final sermon, this series was not intended to establish or eliminate any eschatological position regarding the millennium. Rather, it sought to see the sovereign rule of God in Christ from each historical narrative (Daniel 1–6) and apocalyptic vision (Daniel 7–12). With that in mind, here are links to the sixteen sermons.
May these resources bless you and point you to the Son of Man who now reigns on high. As Daniel foretells, he will soon come and make all things new. That is our great hope, one that we always keep before us.
These messages have considered many ways that Christ’s birth fulfilled the promises of God’s kingdom to David, but also how Christ’s birth confronts our world and the governing authorities who are reigning in unrighteousness. Too often our Christmas hopes are shaped by Victorian England, especially Charles Dickens and his famous A Christmas Carol. Likewise, the troubles of life often press us to make Christmas as un-worldly as possible. We want to escape from political turmoil, cultural upheaval, global strife, and every other worldly discomfort. Yet, against the sentimentality of Dickens and the strident folly of earthly politicians, a biblical view of Christ’s birth calls us to reconsider the world around us.
To that end, these two sermons are meant to train our eyes on Christ and to see all the ways that the birth of Jesus recalibrates our hopes and grounds our faith in Christ’s eternal kingdom. Christmas is not a season where God’s Son makes peace with the darkness or causes Scrooge’s to be less sinful. Rather, it is when the light of the glory of God, veiled in humanity, shines into the darkness. At Christmas, we need to let the truth of God’s unassailable kingdom strengthen our faith and purify our hope. To that end, I offer these two messages. May they be a blessing to you, as you celebrate the birth of Christ this holiday season,
This is a question germane to every area of life—personal, parental, political, etc. And as we know all to well, when wicked people are in control, the people under their ‘care’ suffer! Just consider a couple proverbs related to kings and their citizens:
When the righteous increase, the people rejoice, but when the wicked rule, the people groan. (Proverbs 29:2)
Like a roaring lion or a charging bear is a wicked ruler over a poor people. (Proverbs 28:15)
Because of the profound impact rulers can play on a nation, we can make politics the most important part of life. And while not denying its importance (see here), Daniel 7 teaches us that there is only one true ruler, and he alone will receive a kingdom that never ends. Indeed, until he reigns, the nations and their leaders are beasts by comparison.
With this in mind, Daniel 7, the pinnacle chapter in the book of Daniel, teaches us how to think about who is in control. The vision of Daniel brings us to the throne of God and to the Ancient of Days who decides who rules on the earth. More than that it gives us a picture of God’s rule over the nations and the fact that the Son of Man has authority to judge all flesh (see John 17:2).
These are themes found in this week’s sermon, “When the Son of Man Comes Around.” You can watch the sermon here. Other sermons in this series can be found here.
On Sunday we started our new series on the book of Daniel. In this sermon I introduced the book and expounded the first chapter. While I am concerned that many Christians can miss the Christ-centered nature of Daniel, Daniel 1 is a chapter that serves an excellent model for Christians to imitate. And in this sermon, I show how we can and should dare to be a Daniel.
You can watch the sermon here, listen here, and find more resources on the Book of Daniel below.
There are lots of answers to this question, but not all of them are equal. Like so many books of the Bible, Daniel is often “used” more than “read.” And when readers “use” Daniel they come up with diet plans, end-times dating schemes, and moralistic teachings devoid of gospel power. To be sure, Daniel does talk about food, future events, and bold faithfulness, but until we understand that Daniel is a book about God and the arrival of his eternal kingdom, we will miss much of the message.
So again, what is Daniel about? Let me answer that in six ways—three negative, three positive. Continue reading →
On Sunday, with the assistance of one of our elders, I finished a five-part series on justice from Psalms 97–101. So far, I’ve included additional notes on each sermon, minus the one I didn’t preach (Psalm 100). You can find those notes here, here, and here. In what follows, I want to share ten more truths about justice from Psalm 101—five today and five tommorow.
While each Psalm (97–100) has contributed to our understanding of justice, this psalm above all the others gives us instruction for pursuing personal righteousness and public justice. In fact, that is how the psalm breaks down. In verses 1–4, the king pledges himself to personal righteousness. Then in verses 5–8, he pledges himself to spread such righteousness through the land by way of exercising his rule to establish justice.
In these eight verses, we find a wealth of wisdom about seeking God’s kingdom and his righteousness. Let’s consider these in turn and what it means for us to be righteous seekers of justice. Continue reading →
On Sunday, our sermon series took another step in our study of God’s justice. Thus far we’ve seen the justice of God at his throne in Psalm 97 and God’s justice in his justification of sinners in Psalm 98. Now we will see how God creates a kingdom of priests who preach, proclaim, and pursue justice on the earth as in heaven in Psalm 99. These royal priests, when taught by the Spirit of God, are the holy instruments that God uses to bring his justice from heaven to earth.
Today, as many Christians take a renewed interest in justice, it is important to see that God’s Word is wholly sufficient for instructing us in justice and empowering us to seek justice righteously. To that end, this sermon shows how Christians, as a kingdom of priests, play a part in bringing God’s justice into the world. Importantly, this mediating role does not add justice to the justification of the gospel. Rather, justice flowers from faith in the gospel message itself, as God’s people proclaim God’s justifying grace and pursue good works wherever God sends them.
You can listen to the sermon online or watch below. Tomorrow I will follow up with another post on points of application from Psalm 99.