David Among the Priests: Seeing the Royal Priesthood of David in the Book of 1 Chronicles

priestcolorIn 1 Chronicles 1–9, the central feature of the genealogy is the priestly service of sons of Aaron and Levi. (See this post). Yet, as the book unfolds, there is another “priest” who takes center stage. Who is this priest? It is none other than David himself, a royal priest after the order of Melchizedek, we might say.

His priesthood, however, may be veiled to many readers because of the fact that David is not called a priest and because passages like Exodus 28 and Deuteronomy 33:8–11 restrict priesthood to the sons of Aaron. Yet, taking those Levitical instructions seriously, we should not miss how 1 Chronicles presents David.

In what follows, I will present four evidences of David’s priesthood, the last includes five actions that identify David as a priest. If time permitted, we could find more evidences for David’s priesthood and give rationale for how this works in Scripture. Some of these things will become clear below; others we will have to explore later. For now, let us content ourselves with what Scripture gives us in 1 Chronicles and how David is presented in priestly ways.

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Getting Into 1 Chronicles without Getting Stuck: Or, How to Read a Genealogy

woman in red t shirt looking at her laptop

“Just skip the first 9 chapters in 1 Chronicles and start in chapter 10.”

This is something I’ve both said and done. And yet in this post, I want to return to 1 Chronicles 1–9 to show you how important these chapters are for understanding Chronicles and the theme of royal priesthood in the Bible.

For those reading the Bible for the first time or the fiftieth time, the likelihood of reading 1 Chronicles 1–9 with profit is challenging, to say the least. Yes, these chapters do include the cottage industry known as Jabez’s Prayer (1 Chr. 4:9–10). But appeals to that blessed man, whose name means pain—probably a prophecy for the way his life would be misused by 20th C. Christians—only confirms how hard it is to read these chapters with anything but the most general profit—i.e., God is Lord of history. (For a proper interpretation of Jabez’s prayer, read this).

Our approach to 1 Chronicles 1–9 changes, however, when we discover (1) the structure of this passage and (2) its purpose in the book of 1–2 Chronicles. Assisting in both of these endeavors, James T. Sparks has written The Chronicler’s Genealogies: Towards an Understanding of 1 Chronicles 1–9.

In Sparks’ research, he argues for the intentional placement of this genealogy and how it works in this book. After correcting a few modern errors on reading genealogies (check back for a post on that point), Sparks identifies a chiastic structure in these nine chapters that focuses on the cultic personnel (i.e., the priests). Continue reading

In Order to Dwell in God’s Presence: Seven Ways to Read Psalms

IMG_4667This month brings us to the Book of Psalms in the Via Emmaus Bible Reading plan. And I say “Book” because Psalms is more than a collection of random songs; it is a highly structured book which tells the redemptive story of David and his greater Son—the king who is enthroned on Zion.

In fact, the Psalter is composed of five books (Pss 1–41; Pss 42–72; Pss 73–89; Pss 90–106; Pss 107–50) and demonstrates many convincing proofs that the order of the Psalms is intentional. If you have spent any time on this blog, you know how much time I have spent arguing this point and showing how (I think) the Psalms are organized. 

In this post, which begins our look at the Psalms this month, I want to offer seven reading strategies for reading, understanding, and praying the psalms. These approaches are suggestive, not exhaustive; there is not one right way to read the Psalms, but knowing that the Psalms possess a unified message may be helpful for reading the psalms this month. If you have another way(s) to read the Psalms, please include them in the comments. Here are my seven suggestions.

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