Hurricanes. Tornados. Floods. Fires. Earthquakes.
In our world, not a week goes by that we are not confronted with extreme and life-threatening weather. Yet, there is a storm coming that exceeds anything that we have ever known. It is the storm of the Lord that will purify everything on the earth, on the way to making all things new.
On Sunday, our last sermon from Matthew 7 considered this storm and the shelter which is found in the words of Jesus Christ. Indeed, considering the way Christ finished his Sermon on the Mount, we hear again his clarion call to prepare for the last day.
You can find this sermon and the whole sermon series online. There are also response questions below. Continue reading
This little light of mine, I’m goin’ let it shine, let it shine, let it shine.
If you have been around church for any length of time, you’ve probably heard this children’s song. It takes it wording from this week’s passage, Matthew 5:13–16, where Jesus tells his disciples that they are the salt of the earth and the light of the world.
In truth, this is an important passage for understanding who we are. But if we take our cues from this children’s song alone, we might think that Jesus calls us as individuals to be salt packets or lone candlesticks. Yet, the language is clearly addressed to the community of disciples who are following Christ together. And therefore the application is not for individuals, but for the whole community of Christ.
In this week’s sermon I looked at what it means for the church to be Salt and Light. And what we discovered is how Jesus intends his community of faith to be permanent citizens of his kingdom who display covenant faithfulness to his Father in heaven. Such an identity stands in continuity with the Old Testament and against the world around us.
You can listen to the sermon online, Discussion questions are below, as are a list of additional resources. Continue reading
This Sunday we started a new series on the Sermon on the Mount. In this introductory message, I sought to outline the whole message and to highlight the center section, where Jesus gives us the Lord’s Prayer.
You can listen to the sermon online. But be sure to listen with this visual aid. Discussion questions and additional resources can be found below.
The Sermon on the Mount is probably the most famous sermon ever preached, and for good reason. Its speaker is the Lord Jesus Christ; its location on a hill overlooking the Sea of Galilee is unique; and its language is both beautiful and profound. Even non-believers are familiar with many of the words Jesus spoke in this sermon.
Yet, for as well-known as the Sermon is, it is often misunderstand and misused. Therefore, as we begin to study this passage of Scripture, we should look at three common, but misguided ways to approach the sermon. Continue reading
This Sunday we began a two-week series on the book of Haggai. If you are not familiar with this little book, it is the tenth book in the Minor Prophets, and its four-fold message serves as a turning point in the Twelve, as the Book of the Twelve shifts from looking at God’s judgment (Nahum–Zephaniah) to the restoration of God’s people (Haggai–Malachi).
In this week’s sermon, we considered the hopeful message of this prophet, who called the people to seek God first and to finish rebuilding the temple. In his first message (1:1–11), Haggai rebukes the people, the leaders, especially, for prioritizing their own comfort before the Lord’s worship. Thankfully, unlike the previous minor prophets, the people obeyed God’s word and repent (1:12–15). In response, Yahweh promised to be with them and strengthen them as they rebuild his temple (2:1–9).
In this word of encouragement, God tells them that a day is coming in the future when he will shake the heavens and the earth, only to establish a greater kingdom with a greater temple. Thus, Haggai not only has a message for the Jews returning from exile in 520 BC, but also has a message for us. And by listening to his message, we see more clearly all God has done and is doing in Christ.
Therefore, Haggai is far more than a short word from the Lord to an ancient people. Rather, like a sturdy hinge, it swings the message of the Twelve towards God’s grace and the coming of Christ.
For those interested, you can listen to the sermon online. Discussion questions and additional resources are listed below. Continue reading
While the world went looking for Easter Eggs and basketball games this weekend, the church of Jesus Christ remembered the resurrection of our Lord. More valuable than anything an egg can offer, and more reliable than any team we cheer; the resurrected Christ offers us forgiveness of sins and eternal life for all who turn from sin to trust him.
This is what we celebrated on Sunday (and every Sunday). And at our church the focus was on the sign of Jesus, as found in Jonah 1:17. Amazingly, some eight centuries before Christ’s death and resurrection, we learn that the God of Israel took the rebellious actions of Jonah and turned them in “sign” pointing forward to Jesus. As Jesus himself says in Matthew 12:38–41, Jonah’s three days and three nights in the belly of the fish foreshadowed his own death and resurrection.
You can listen to the sermon online. You can find discussion questions and further resources below. Continue reading
Since September our church has studied the book of Ephesians. This week, we finished the sermon series with a summary and reflection on Paul’s letter. In particular, I argued that the gospel creates communities of faith that learn how to walk together in love. It’s this love that displays the wisdom of God to the world and that builds up the individual Christian.
To turn it the other way, Ephesians teaches us that individuals need gospel communities (i.e., local churches) to grow in grace and truth. We need one another to grow up in Christ and we need others who model for us what it means to walk in wisdom. This is what we find in Ephesians 5–6, models of godliness in various situations in life.
Still, because the ideals of Ephesians 5–6 are not always found in our homes and workplaces, we also need Christians who have faithfully applied the lines of Scripture to difficult situations. Hence, Christians are built up when they consider the lives of other saints and seek to imitate their faith (Hebrews 13:7). This is a main point in this sermon and one that unites all that we have seen in Paul’s glorious letter to the Ephesians.
You can listen to the sermon online. Information about the individuals mentioned in the sermon can be found below, as well as links to all the previous sermons in this series. Continue reading
Robert Murray McCheyne said famously and wisely: “For every look at yourself, take ten looks at Jesus.” On this last day of 2017, we spent our Sunday considering the person and work of Christ from Isaiah 61:1–3.
This sermon wraps up a three-part series on Isaiah 59–61 and encourages us to look to Christ as we enter the new year. Indeed, whether we are coming off a great 2017 or a horrible 2017, we need to remember the gospel as we enter 2018. And today’s sermon aimed to help us do that.
You can listen to the sermon here or read the sermon notes. Discussion questions and additional resources can be found below. May Christ grow large in your eyes and your hear in 2018. Continue reading
What is a Spirit-filled church? What does it mean to walk in the Spirit? And if you feel empty of the Spirit, what sort of ‘magic’ does it take to feel full again?
On Sunday, I sought to answer that question from Ephesians 5:15–21, as we considered the last of Paul’s instructions to walk worthy. In some ways this is the pinnacle of his instructions, going back to Ephesians 4:1. In another way, it is the hinge passage that turns from the general instructions (Ephesians 4:1–5:15) to the specific applications (Ephesians 5:15–6:9).
In any case, there are many helpful points of applications for us Ephesians 5:15–21. You can listen to the sermon online or read the sermon notes. Discussion questions and additional resources are below. Continue reading
When John came preaching “good news,” it may not have sounded like the good news we think of today. In fact, in our day it seems that any call to repentance, to deny self, or to do hard things is either dismissed as unloving or labeled legalism. And yet, to think biblically about the good news requires us to see how Scripture presents the gospel, both in content and tone. And thus, it is worth meditating on how John the Baptist in Luke 3 presents the gospel with many exhortations.
In Luke 3:18, the good doctor summarizes John’s preaching ministry with these words, “So with many other exhortations he preached good news to the people.” This summary statement follows three ‘paragraphs’ outlining the content of John’s message (vv. 7–9, 10–14, 15–17) and precedes the arrest of John the Baptist by Herod the tetarch (vv. 19–20). For our purposes, it is worth considering what John said in order to see how he presented the gospel. Continue reading