On Sunday we focused on the death and resurrection of Christ. While Psalm Sunday directs us to Christ’s triumphal entrance to Jerusalem, we focused on Paul’s message of the cross in 1 Timothy 2:5–7. As 1 Timothy 2–3 spend time on Christ’s death and resurrection, we considered how his one death ransomed people from every nation.
Indeed, speaking into the divided context of Ephesus where the Law was separating Jews and Gentiles and urging Gentiles to become like Jews, Paul speaks of the all-sufficiency of Christ’s death once and for all. In this context, we see why this is good news for us and for all time.
You can listen to the sermon online. And you can response questions and further resources below. Continue reading
When you hear the words “church” and “drama,” what comes to mind?
At best, church drama conjures up images of Christmas Cantatas or Passion plays. At worst, church drama brings up painful memories of infighting and relational strife in church meetings.
Too often, drama in the church carries a negative connotation, one that always threatens the church. In response to this danger, many churches turn to deacons as the men who are called on to protect the unity of the church—some even skipping over elders in the process!
Such a purpose for deacons is biblical; it comes from the calling of seven “deacons” in Acts 6 to care for the Greek-speaking widows. Yet, such a purpose for deacons is too narrow to comprehend the role deacons play in the church. Moreover, because elders are called to be the overseers of the church, assigning church unity to the deacons may miss their calling as model servants and ministers of mercy in God’s house.
On Sunday we begin a two-part series on deacons in the local church. Looking at 1 Timothy 3:8–13 we considered how deacons gain a hearing for the gospel. Moreover, by looking at the qualifications of deacons we learned how churches are to recognize deacons.
You can listen online. Response questions are below, along with a few additional resources Continue reading
This Sunday we considered 1 Timothy 1:8–11 and the good news of God’s law. If there is anything in church history that has puzzled and divided Christians it is the relationship between the law and the gospel. Yet, in this passage we are given a clear understanding of how Paul read the Law of Moses.
With application for today, Sunday’s sermon sought to show how Paul read the Law lawfully and how we should do the same. You can listen to the sermon here. Additional resources can be found below.
Soli Deo Gloria,
Pastor David Continue reading
On Sunday our elders proposed a new church mission statement. At its core is the commitment is to be a “Family of Believers Centered on the Gospel.” In preparation for that “roll out,” I preached a sermon on Galatians 1 and the importance of protecting and proclaiming the gospel.
Here’s the sermon audio, with a few additional resources and response questions.
The Gospel Proper
Theological Triage: A Way to Keep the Gospel at the Center
- What is the letter to the Galatians all about? Why does the tone matter? How does it teach us to think about the Gospel?
- Who is Paul writing to? And why does that matter? (Hint: the church is ultimately responsible for their doctrinal beliefs).
- What is the gospel? Read Galatians 1:4; Romans 1:1–7; 1 Corinthians 15:1–8 for reference.
- How can we deviate from the Gospel? How have you turned aside—in belief or practice? How have you seen churches deviate? What do we learn from Peter’s example (read Galatians 2:11–14)?
- How does a church keep the gospel at the center? What role does a statement of faith play in that? What about a mission statement?
- Read over the mission statement and the associated Scriptures. What would you add or edit in this statement? Talk about how keeping these truths before us helps us keep the gospel at the center.
- Pray for the church and for our focus on the gospel.
Soli Deo Gloria, ds
The angel of the Lord. A satanic accuser in the throne room of God. A priest with dirty clothes. The promise of a coming Messiah. And a front row seat to God’s plan of redemption. On Sunday we considered all of these items, as they appear together in Zechariah 3.
Finishing up our series on the priesthood, we saw in Sunday’s sermon how our lives fit into the incredible storyline of the priesthood. From Zechariah 3, in particular, we learned how God restored the priesthood after the exile, which served as “sign” (v. 8) for a greater priesthood to come.
If you want to understand how the priesthood moved from the Old Testament to the New, Zechariah is an important book. And this sermon will help you understand that book and how Joshua the high priest foreshadowed the coming of a greater Joshua and his friends.
You can listen to the sermon online. Response questions are below along with a few resources on Zechariah and the priesthood. Continue reading
I am __________.
In individualistic cultures, these words are usually filled with various accomplishments, activities, or vocations. I am a musician. I am a doctor. I am a (recovering) alcoholic. However, in more communal cultures, this sentence is more likely completed with relational predicates. I am a son. I am a mother. I am a husband.
Of course, studies that have employed this fill-in-the-blank test have only produced general trends. Nevertheless, it is interesting to consider what words you use to introduce yourself. Are you first and foremost defined by what you do? Or by who you are with? Or is it some combination of the two?
This Sunday we will again consider the priesthood in Israel and how the family vocation of guarding the temple defined the Levites. At the same time, we will see how the events of their history inform the backstory to our own priestly calling. As Isaiah 66:21 says of the nations who will come to Christ in the new creation: “Some of them also I will take for priests and for Levites.”
Indeed, for those in Christ we find that we both have family and a vocation that fills in the blanks of our life and gives us both redemption and service in God’s kingdom. Like the Levites given to the priest to serve God in his house (Num. 8:19), we too are servants given to Christ, who in turn has given us to the church (Eph. 4:8, 11–12).
Therefore, learning the history of the Levites is not just learning someone else’s family history. If you are in Christ, it is your family history, not to mention a key part in how God has brought redemption to the world.
This week’s sermon can be heard online. Response questions are below, as additional resources.
Soli Deo Gloria, ds Continue reading
Last week we celebrated the Reformation Day (October 31) and the recovery of the gospel brought about by men and women like Martin Luther and Katherine von Bora. Both of these Reformers fled the monastic life in order to follow Christ. Yet, in departing the Roman Catholic system of priesthood, they did not abandon the priesthood of Christ nor the priesthood of believers.
In fact, Martin Luther was one of the most prolific exponents of the biblical teaching that all followers of Christs are saints—a priesthood by faith in Jesus Christ. Thus, in a very real sense any Protestant view of the Bible that denies the place of priesthood actually denies the very gospel which the Reformation recovered. Jesus Christ is our great high priest, one whose sacrifice for sin and priestly intercession makes faith possible.
Thinking again, therefore, about what Scripture says about priesthood, we considered in Sunday’s sermon the necessity of a high priest, and what means that Jesus is our great high priest. Going back to Exodus 28–30, we considered the original purpose of the high priest in Israel and how Jesus came to both fulfill and exceed those original expectations.
If the priesthood is something you care about, or if its something you don’t care about, this sermon is for you. You can listen to it online. Response questions are below as are a few additional resources. Continue reading
Are you a royal priest? How do you know? What is a kingdom of priests? And how does that really apply today? Is this title for individuals? Or should it be a community identity?
Many questions swirl around the biblical idea of priesthood. And on Sunday we considered Peter’s words to the church: “You are a royal priesthood” (1 Peter 2:9). In examining his words, we learned that they go back to Exodus 19:6 and come in the context of worship on the mountain God.
By examining Exodus 19:6, therefore, in its original context and comparing it to 1 Peter 2, we were able to learn how God makes a priestly people, what a kingdom of priests do, and how this title of royal priesthood applies to us today.
You can listen to the sermon online. Discussion questions and additional resources can be found below. Continue reading
Hurricanes. Tornados. Floods. Fires. Earthquakes.
In our world, not a week goes by that we are not confronted with extreme and life-threatening weather. Yet, there is a storm coming that exceeds anything that we have ever known. It is the storm of the Lord that will purify everything on the earth, on the way to making all things new.
On Sunday, our last sermon from Matthew 7 considered this storm and the shelter which is found in the words of Jesus Christ. Indeed, considering the way Christ finished his Sermon on the Mount, we hear again his clarion call to prepare for the last day.
You can find this sermon and the whole sermon series online. There are also response questions below. Continue reading
This little light of mine, I’m goin’ let it shine, let it shine, let it shine.
If you have been around church for any length of time, you’ve probably heard this children’s song. It takes it wording from this week’s passage, Matthew 5:13–16, where Jesus tells his disciples that they are the salt of the earth and the light of the world.
In truth, this is an important passage for understanding who we are. But if we take our cues from this children’s song alone, we might think that Jesus calls us as individuals to be salt packets or lone candlesticks. Yet, the language is clearly addressed to the community of disciples who are following Christ together. And therefore the application is not for individuals, but for the whole community of Christ.
In this week’s sermon I looked at what it means for the church to be Salt and Light. And what we discovered is how Jesus intends his community of faith to be permanent citizens of his kingdom who display covenant faithfulness to his Father in heaven. Such an identity stands in continuity with the Old Testament and against the world around us.
You can listen to the sermon online, Discussion questions are below, as are a list of additional resources. Continue reading