This week’s sermon on Psalm 98 continues our series in the Psalms which looks at the theme of God’s justice. Last week, we learned that God is the source and standard of justice. His kingdom is the place where his justice comes from heaven to earth.
This week, we see how God brings justice to the earth through the just justification of the unjust. This truth is most clearly articulated in places like Romans and Galatians, but we also find it in places like the Psalms. And this week I show from Psalm 98 how we can better understand God’s justifying justice. You can listen to the sermon or watch the video below.
Keswick theology. The name may be unknown, but it views are ubiquitous—and most unhelpful!
In yesterday’s Sunday School lesson I mentioned the half-truth contained in Keswick theology—namely, that Christians need to submit themselves to God. However, the other side to Keswick’s equation, which is the untruth, is that this view of the Christian life devalues justification by faith, and it makes sanctification a singular and solely passive experience.
To appreciate the history, influence, and trouble of Keswick theology, let me cite a couple pages from David Calhoun’s history of Princeton Seminary. In a section on Princeton during the 1910s, he cites the mixed reception Keswick theology received at Princeton. In short space, Calhoun gives a brief history of the movement, as well as a constructive critique marshalled by B. B. Warfield. He writes (Princeton Seminary: 1869–1929, 305–06): Continue reading
On Easter as we call people to repent of sin and believe on Christ, it is worth our time to consider the essential nature of saving faith. Therefore, from Romans 4 I have gleaned eight truths about saving faith. I am sure this list is not exhaustive, but I pray it will help you think about the kind of faith you have in Christ.
1. Saving Faith responds to the one, true and living God.
Verse 3 says, “‘Abraham believed God, and it was counted to him as righteousness.'” In context, this citation of Genesis 15:6 is the driving force for Paul to appeal to Abraham. In Romans 3 Paul wrapped up his argument that every Jew and Gentile has sinned and fallen short of God’s glory (v. 23); the wrath of God stands to condemn all men for their sin (1:18; 2:5; 3:18), unless they have faith in God.
Thus as Paul explains what saving faith is in Romans 4, he quotes or alludes to Genesis 15:6 at least nine times (vv. 3, 4, 5, 9, 10, 11, 22, 23, 24). Paul’s point is to show that those who believe in the God of Abraham will find legal pardon—i.e., God will reckon them righteous by means of faith in him. What follows are the stipulations attached to that justifying faith, but first foremost saving faith is faith in God. Continue reading
Trevin Wax has put together a helpful primer on the justification debate that has been raging between John Piper and N.T. Wright. You can check it out at Christianity Today.
The New Testament professors here at Southern Seminary also discussed this subject a few months ago. You can hear the round table discussion between Drs. Tom Schreiner, Brian Vickers, and Mark Seifrid, facilitated by Denny Burk, the Dean of Boyce College online.
Sola Deo Gloria, dss
(HT: Russell Moore)