Two new episodes of the Via Emmaus Podcast are now available.
EPISODE 04 (NT): Matthew 16–25 | January 30, 2019 | Anton Brooks & David Schrock
In this episode we Peter’s confession and confusion, Jesus cleansing the temple, the Olivet Discourse, and more. For more resources on these chapters, see
EPISODE 04 (OT): Genesis 15–25 | January 28, 2019 | Anton Brooks & David Schrock
In this episode we discuss the birth of Ishmael, the Angel of the Lord, Sodom and Gomorrah, and the promise to Abraham informs the rest of Genesis. For more resources on these chapters, see
Soli Deo Gloria, ds
We are still working out the bugs on our new podcast, but here are two new podcasts that discuss passages of Scripture in Genesis and Matthew. This podcast was begun to help our church and anyone else read the Bible better.
If you have any questions for this podcast, feel free to ask here.
EPISODE 03OT: Genesis 8–14 | January 21, 2019 | Anton Brooks & David Schrock
In this episode we discuss the curse of Ham, the tower of Babel, Abraham’s tithe to Abraham, and more from the book of Genesis. For more on Genesis, see
EPISODE 03NT: Matthew 8–13 | January 21, 2019 | Anton Brooks & David Schrock
In this episode we discuss Jesus’s acts of healing, the meaning of an apostle, point of parables, and more from the book of Matthew. For more on Matthew, see
What does the Bible say about divorce?
Unfortunately, it says quite a bit. As a book that gives us everything we need for life and godliness, the Bible gives instructions about marriage and warnings about divorce. But that is not all that it says.
If our minds jump too quickly, we may only remember the words of Malachi 2: God hates divorce. But we can’t read that prophetic utterance without reading Jeremiah 3, a passage that tells how God issued a certificate of divorce to his covenant people Israel, when their sin destroyed their covenant with God. Moreover, we cannot forget the grace God gives to heal past sins, even as we read and repeat his instructions about covenant marriage and the sinfulness of divorce.
Accordingly, we must understand divorce according to the full gospel story of creation, fall, redemption, and new creation. In this context, we begin to see how the whole Bible gives comfort and conviction about this and every subject.
But why are we taking about divorce?
Well, to our series on the Sermon on the Mount, we had to return to one section of the Sermon our schedule forced us to postpone—namely, Jesus’s teaching on marriage and divorce in Matthew 5:31–32. With help from Jeremiah 3, I preached a message on the root problem of divorce (a hard-heart) and how Christ enables covenant-breakers to be covenant-keepers.
You can listen to the sermon online. Response questions are below, as are additional resources—both ethical and practical—regarding marriage and divorce. Continue reading
Hurricanes. Tornados. Floods. Fires. Earthquakes.
In our world, not a week goes by that we are not confronted with extreme and life-threatening weather. Yet, there is a storm coming that exceeds anything that we have ever known. It is the storm of the Lord that will purify everything on the earth, on the way to making all things new.
On Sunday, our last sermon from Matthew 7 considered this storm and the shelter which is found in the words of Jesus Christ. Indeed, considering the way Christ finished his Sermon on the Mount, we hear again his clarion call to prepare for the last day.
You can find this sermon and the whole sermon series online. There are also response questions below. Continue reading
“Be mature as your Heavenly Father is perfectly mature.” It doesn’t have the same ring as “Be perfect as your Heavenly Father is perfect,” but it may be closer to the reality of what Jesus is saying in Matthew 5:48.
On Sunday we finished the last of six expositions of the law that Jesus gives in Matthew 5:43–48. And as Jesus addresses the topic of love and hate, we learn how to grow up in Christ and to become more like our Heavenly Father.
You can listen to the sermon online. Discussion questions and further resources are listed below. Continue reading
In Matthew 5:17 Jesus says that he has not come to abolish the Law or the Prophets, but to fulfill them. And as D. A. Carson has observed about these verses, “The theological and canonical ramifications of one’s exegetical conclusions . . . are so numerous that discussion becomes freighted with the intricacies of biblical theology” (“Matthew,” 141).
In other words, it is really easy to import one’s biblical framework into Jesus’s words. For how one understands the law and its use in the New Testament and how the New Testament relates to the Old Testament, will in large measure impact the way one understands Jesus’s words, which in turn reinforces, or reforms, our biblical-theological framework.
Therefore, the question before is, “How do we stay on the line of Scripture when we interpret Matthew 5:17”? By comparison with Matthew 10:34 (“I have not come to bring peace, but a sword”) and Matthew 5:9 (“Blessed are the peacemakers, for they shall be called sons of God”), we learn that Jesus “non-abolishment clause” in Matthew 5:17 may not be absolute. Sharing the same structure as Matthew 5:17, Matthew 10:34 does not mean Jesus has forsaken his peace-making ways. Rather, his peace-making will include the restructuring (and severing) of family relations in order to make a new family of peace.
From this analogy, we learn there are some things in the Law that have come to an end—e.g., Hebrews indicates that Christ’s sacrifice ends the old covenant system of animal sacrifice. Therefore, we should go back to Jesus’s words to learn how to apply the Law. And thankfully, because of Matthew’s repeated and technical usage of the word “fulfill”/”fulfillment” (pleroō), we can get a good idea of how to understand the relationship of the Law to Christ and from Christ to us. Continue reading
This Sunday we looked at Matthew 5:21–26, where we saw the first of six lessons Jesus gives us about the law of Moses applied to his new covenant disciples.
Interpreting the sixth commandment, “Do not murder” (Exod 20:13; Deut 5:17), Jesus stressed the importance of making peace with those whom we have sinned against. In Sunday’s sermon we looked briefly at how Jesus applied Moses Words, but more importantly we considered a multitude of applications found in Jesus Words.
You can listen to the sermon online. Discussion questions and additional resources are listed below. Continue reading
What is the Sermon on the Mount about? And more basically, what is the Sermon on the Mount? Is it a newer, more stringent law for Christ’s disciples? Is it an ideal which drives disciples to seek mercy? How should we understand it?
Many answers have been given, but I believe the best understanding of Jesus’s Sermon in Matthew 5–7 is that it is an exposition of the new covenant. Rather than a new law that exceeds that of the old covenant, I would propose that it is the eschatological word of Christ which fulfills the Law and the Prophets. And in what follows I want to outline seven reasons for that view.
Seven Evidences the Sermon on the Mount is an Exposition of the New Covenant
For sake of space, I am not going to expound every point with exhaustive detail. Rather, I will trust that the points are somewhat familiar and that stringing them together has the cumulative effect of proving the Jesus’s Sermon on the Mount is an exposition of the way Jesus expects his kingdom disciples to walk according to the new covenant he is bringing. Continue reading
When reading Matthew 5:21–26, the first of six illustrations from Jesus on how to read and apply the Law of Moses, there are a number of interpretive factors to consider. In fact, we need to consider the meaning of the “anger,” the relationship of the Law-covenant to the Jesus’s fulfillment, and the way Jesus employs imagery from the first recorded murder.
In these three quotations from Charles Quarles, Jonathan Pennington, and Dale Allison we get a grasp on how the lexical, epochal, and canonical contexts should contribute to our understanding Jesus’s teaching. Continue reading
What is the purpose of the Law? How are we supposed to apply Moses’ commands to our lives? How does Jesus read the Old Testament? Is there any good news for Christians in Law of Moses?
These questions and more have been raised by Christians for centuries. And one of the most challenging passages on the relationship of the Old Testament to the New is Matthew 5:17–20. This Sunday we considered these words of Jesus and how he helps us to read the Bible and apply the Law to our lives.
You can find the sermon audio online. Discussion questions and additional resources are also available below. Continue reading