In the Old Testament, there are a handful of passages critical for understanding Christ’s cross. Over the last few weeks, I have preached on many of them (Genesis 22, Exodus 12, Leviticus 16; Ben Purves also did an outstanding job preaching Psalm 22). There are other passage too that our current sermon series won’t cover (e.g., Numbers 21, Psalm 118, Zechariah 9–14, etc.) But the most important passage in the Old Testament for learning what Christ’s cross achieved is Isaiah 53 (technically, Isaiah 52:13–53:12). And that was the text I preached this week.
In this fifteen verse, five stanza “Servant song,” we are introduced to the One who will die for the sins of his people. In particular, he offers a guilt offering in the place of those who deserve God’s penalty of death.
In recent years, the idea of Christ’s penal substitution and God pouring out his wrath on the Son has not set well with many—both those inside the church and those outside the church, as well as those leaving the church. Indeed, with an appeal to God’s universal love, many have misunderstood how Christ’s death, as a penal substitute, is good news and necessary for salvation. Others have questioned how guilt can be transferred from one person, or one group, to another.
Many of these questions have been well answered in the book Pierced for Our Transgressions, as well as by many others in church history. In every case, Isaiah 53 plays a prominent role in explaining what Christ’s cross achieved. And in my sermon yesterday, you can hear why the most important thing about the cross is not what could be seen with the naked eye, but what the Father, Son, and Spirit achieved in the cross. Indeed, while Mel Gibson’s Passion captured the brutality of the cross, it did not explain the divine design of Christ’s cross, nor how Christ’s death might benefit those who believe upon him.
Truly, if you want to understand the cross, you have to look to the Scripture and especially to Isaiah 53. So here is a sermon that explains why the cross of Christ and especially penal substitution stands at the heart of the gospel and the good news that Christ died for sinners.
Soli Deo Gloria, ds