On Sunday we focused on the death and resurrection of Christ. While Psalm Sunday directs us to Christ’s triumphal entrance to Jerusalem, we focused on Paul’s message of the cross in 1 Timothy 2:5–7. As 1 Timothy 2–3 spend time on Christ’s death and resurrection, we considered how his one death ransomed people from every nation.
Indeed, speaking into the divided context of Ephesus where the Law was separating Jews and Gentiles and urging Gentiles to become like Jews, Paul speaks of the all-sufficiency of Christ’s death once and for all. In this context, we see why this is good news for us and for all time.
You can listen to the sermon online. And you can response questions and further resources below. Continue reading
When you hear the words “church” and “drama,” what comes to mind?
At best, church drama conjures up images of Christmas Cantatas or Passion plays. At worst, church drama brings up painful memories of infighting and relational strife in church meetings.
Too often, drama in the church carries a negative connotation, one that always threatens the church. In response to this danger, many churches turn to deacons as the men who are called on to protect the unity of the church—some even skipping over elders in the process!
Such a purpose for deacons is biblical; it comes from the calling of seven “deacons” in Acts 6 to care for the Greek-speaking widows. Yet, such a purpose for deacons is too narrow to comprehend the role deacons play in the church. Moreover, because elders are called to be the overseers of the church, assigning church unity to the deacons may miss their calling as model servants and ministers of mercy in God’s house.
On Sunday we begin a two-part series on deacons in the local church. Looking at 1 Timothy 3:8–13 we considered how deacons gain a hearing for the gospel. Moreover, by looking at the qualifications of deacons we learned how churches are to recognize deacons.
You can listen online. Response questions are below, along with a few additional resources Continue reading
Who do you say you are? And what importance does your family play in defining your answer?
On Sunday we completed part 2 of a message looking at the household of God in 1 Timothy 2:8–15. We also considered just how much our culture’s individualism works against our understanding of the Bible, especially this passage.
Throughout Scripture, God’s work of salvation is always aimed at creating a people, not just saving individuals. Jesus said he came not to bring peace, but a sword and to separate people from their families in order to make them part of his family. His words in Matthew 10:34–39 are unsettling, but they are also saving. He concludes, “Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”
If we take Jesus seriously, he calls us to radically redefine our lives by his words and his family. In this sermon, I applied this concept of being adopted into Christ’s family to understand the challenging words of 1 Timothy 2:11–15. You can listen to the sermon online. Response questions and additional resources can be found below. Continue reading
On Sunday we saw how Paul shares the story of his salvation and what God’s grace in his life teaches us about the gospel. Amazingly, God’s grace does not come in response to Paul’s repentance and faith. Rather, God’s grace is the source and start of Paul’s faith.
The same is true for you and I. And the more we see the source of our faith as God alone, the more God’s grace will strengthen our faith and empower us to live for Christ.
In this week’s sermon, we take time to consider how God’s grace creates faith and how sharing our faith with one another strengthens the church and glorifies the Eternal King, the Immortal, Invisible, Only God.
You can listen to the sermon online. Response questions are below, as are a few other resources.
- How familiar are you with Paul’s testimony? What encourages you? Confuses you? Amazes you by the Apostle Paul?
- Why do you think inspired Scripture includes five places where his salvation is told (see Acts 9, 22, 26; Galatians 1–2; 1 Timothy 1). What does that teach us about the place of testimonies?
- Read Ephesians 2:8–9; Philippians 1:29; 1 Timothy 1:13. Where does faith come from? What does the text say?
- Why does it matter that faith is received as a gift, rather than a ‘work’ that merits a reward? How does faith as a gift magnify God’s grace? How does denying faith’s gift deny God’s grace?
- Why does joy matter so much for the Christian? (See John 15:11; Romans 14:17; Galatians 5:22–23; Philippians 4:4)
- If you feel joyless, how can you cultivate joy in the Lord? How does sharing your faith and hearing the testimonies of others cultivate joy?
- What comes to mind as you read Paul’s words to Timothy about Hymaenus and Alexander? Why does remaining in the faith matter for salvation? (Hint: it bears witness to the faithfulness and power of God — Romans 8:28–39; Philippians 1:6)
- Share your story of salvation, or any other recent series of events where you have seen God at work. Consider: What are ways you can continue to shared/hear these stories?
Soli Deo Gloria, ds
This Sunday we considered 1 Timothy 1:8–11 and the good news of God’s law. If there is anything in church history that has puzzled and divided Christians it is the relationship between the law and the gospel. Yet, in this passage we are given a clear understanding of how Paul read the Law of Moses.
With application for today, Sunday’s sermon sought to show how Paul read the Law lawfully and how we should do the same. You can listen to the sermon here. Additional resources can be found below.
Soli Deo Gloria,
Pastor David Continue reading
1 Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope, 2 To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
— 1 Timothy 1:1–2 —
Am I not merciful ?!?!!
I could not help but think of these words from the emperor in the movie Gladiator, as I heard the governor of Virginia publicly defend the right to terminate a life after a child was born.
This recent defense of late term and post-term abortion (read: infanticide) reminds us that our culture and its leaders are confused about the meaning and value of life. But our world is also profoundly unmerciful!
For too many reasons to list, pride and exploitation surround us. And unless God delivers us from the cruelty of our age, we will continue to be engulfed by impatience, harshness, and hatred. Even those decrying the wickedness of abortion often do so with angry rage. Oh how easily we conflate righteousness with unrighteousness.
Considering this, the Bible gives us many ways to grow in grace and mercy. And this week’s sermon focused on this theme of mercy in the book of 1 Timothy. Introducing the book, we consider the grace of God in Paul’s life, the peace-making ministry of Timothy, and the message of mercy in 1 Timothy.
You can find the sermon online and response questions below. I have also listed a few helpful resources on the book of 1 Timothy. Continue reading
On Sunday our elders proposed a new church mission statement. At its core is the commitment is to be a “Family of Believers Centered on the Gospel.” In preparation for that “roll out,” I preached a sermon on Galatians 1 and the importance of protecting and proclaiming the gospel.
Here’s the sermon audio, with a few additional resources and response questions.
The Gospel Proper
Theological Triage: A Way to Keep the Gospel at the Center
- What is the letter to the Galatians all about? Why does the tone matter? How does it teach us to think about the Gospel?
- Who is Paul writing to? And why does that matter? (Hint: the church is ultimately responsible for their doctrinal beliefs).
- What is the gospel? Read Galatians 1:4; Romans 1:1–7; 1 Corinthians 15:1–8 for reference.
- How can we deviate from the Gospel? How have you turned aside—in belief or practice? How have you seen churches deviate? What do we learn from Peter’s example (read Galatians 2:11–14)?
- How does a church keep the gospel at the center? What role does a statement of faith play in that? What about a mission statement?
- Read over the mission statement and the associated Scriptures. What would you add or edit in this statement? Talk about how keeping these truths before us helps us keep the gospel at the center.
- Pray for the church and for our focus on the gospel.
Soli Deo Gloria, ds
The angel of the Lord. A satanic accuser in the throne room of God. A priest with dirty clothes. The promise of a coming Messiah. And a front row seat to God’s plan of redemption. On Sunday we considered all of these items, as they appear together in Zechariah 3.
Finishing up our series on the priesthood, we saw in Sunday’s sermon how our lives fit into the incredible storyline of the priesthood. From Zechariah 3, in particular, we learned how God restored the priesthood after the exile, which served as “sign” (v. 8) for a greater priesthood to come.
If you want to understand how the priesthood moved from the Old Testament to the New, Zechariah is an important book. And this sermon will help you understand that book and how Joshua the high priest foreshadowed the coming of a greater Joshua and his friends.
You can listen to the sermon online. Response questions are below along with a few resources on Zechariah and the priesthood. Continue reading
Who is Melchizedek? And why is Jesus called a high priest like Melchizedek? And what does Mel—can we abbreviate his strange name?—have to do with the church and the world today?
On Sunday, I tried to answer those questions with an animated tour of the Bible. Incorporating the artistic gifts of Jeff Dionise, our elder for outreach, I preached a three part message that started with Melchizedek in history (Genesis 14), moved to Melchizedek in poetry and prophecy (Psalm 110), and finished with Jesus Christ, or Melchizedek in fulfillment (Hebrews 7).
In what follows you can listen to the message or trace the story with the graphics displayed below. Additional resources are also found below. Response questions will return next week as our church finishes up its series on the priesthood.
ds Continue reading
I am __________.
In individualistic cultures, these words are usually filled with various accomplishments, activities, or vocations. I am a musician. I am a doctor. I am a (recovering) alcoholic. However, in more communal cultures, this sentence is more likely completed with relational predicates. I am a son. I am a mother. I am a husband.
Of course, studies that have employed this fill-in-the-blank test have only produced general trends. Nevertheless, it is interesting to consider what words you use to introduce yourself. Are you first and foremost defined by what you do? Or by who you are with? Or is it some combination of the two?
This Sunday we will again consider the priesthood in Israel and how the family vocation of guarding the temple defined the Levites. At the same time, we will see how the events of their history inform the backstory to our own priestly calling. As Isaiah 66:21 says of the nations who will come to Christ in the new creation: “Some of them also I will take for priests and for Levites.”
Indeed, for those in Christ we find that we both have family and a vocation that fills in the blanks of our life and gives us both redemption and service in God’s kingdom. Like the Levites given to the priest to serve God in his house (Num. 8:19), we too are servants given to Christ, who in turn has given us to the church (Eph. 4:8, 11–12).
Therefore, learning the history of the Levites is not just learning someone else’s family history. If you are in Christ, it is your family history, not to mention a key part in how God has brought redemption to the world.
This week’s sermon can be heard online. Response questions are below, as additional resources.
Soli Deo Gloria, ds Continue reading