How do you know who you are?
For all of us stories, especially family stories, define who we are. While the world tells us we can define ourselves however we want, the truth is we need an overarching story to set the context for our lives. Apart from Christ, we seek to write a story with our lives that satisfies our cravings and bolsters our self-confidence.
When we come to faith in Jesus Christ, however, we not only receive the Lord’s righteousness and life, we also receive his name, his family, and his history. Importantly, Jesus’ family history does not begin in a Bethlehem stable, it goes back to Ruth and Boaz—another family in Bethlehem. And in the birth of their great-grandson David, we find the foundational patriarch who defines the royal family of King Jesus and all of human history. In the Psalms David is the central figure. In Book 1 he is the author and centerpiece of (almost) every psalm. And now in Book 2, he continues to have the leading role.
This week, building on the message from last week, we consider how the sons of Korah, Asaph, and Solomon all factor into David’s later life. As I argue in the sermon, Book 2 begins with the highpoint of David’s life in Psalms 45–46; it then plummets into the conflicts that arise following David’s sin with Bathsheba in Psalms 51–71; it concludes with God intervening to save David and establish David’s son Solomon on the throne in Psalm 72. In this story we find the family story of David, of Jesus, and of every child of God who has entered into David’s story by way of trust in David’s Son.
You can listen to the sermon online or read the sermon notes. But perhaps most helpful are two infographics that display the story of Psalms 1–72. Here are the infographics, also in PDF (Book 1 and Book 2). Below are discussion questions and resources for further study.
The Psalters is comprised of 150 Psalms, divided into five books. Is this incidental? Or should we seek to discern the message of the Psalms by examining the five books?
Last week, we started our journey through the Psalms, as we considered the way Psalms 1–2 introduce the whole book. This week, we looked at the first 41 Psalms. In particular we traced, what I called three hills and a valley. You can see the arrangement in this PDF. I argued that each grouping of Psalms can be observed by careful attention to the literary structure and that each hill or valley has a unique message related to the overarching theme(s) of the book
You can listen to the sermon online or read the sermon notes. Discussion questions are below, as well as a few sources I consulted to help ‘see’ the shape of Book 1. Continue reading
Few books have had a more personal or profound impact on the worship of the church than the Psalms. And for the next two months our church is going to meditate on their message. But what is there message? And how do we find it? Is it possible to read the Psalms as one unified book? Or must we only see them as a hymnbook with various authors, genres, and themes?
Starting in this introductory on Psalms 1 and 2, I argued we should read the Psalms as one unified message that begins with the David of history and leads to the Son of David, Jesus Christ. As the weeks go on we will look at each book of the Psalms, and how they develop a message of wisdom, kingship, and salvation.
You can listen to the sermon online or read the sermon notes. Discussion questions and resources for further reading and viewing are below. If time is short, be sure to watch the Bible Project video about the Psalms. Continue reading
The Bible begins with a marriage, and it ends with a marriage. In fact, the goal of all humanity is a spiritual union between Christ and his bride the Church. In between, we must decide if we will abide by God’s design for marriage or design our own.
To be completely honest, every single one of us has sinned and fallen short of God’s ideal for sex and marriage. Born outside the Garden of Eden, we cannot experience marriage as it was created to be. Sin has tainted every part of life, including the desires that move us towards love, romance, and sexual relationships.
Thankfully, the goal is not to rebuild what we have torn down. As Galatians 2:18 indicates: this only proves we are lawbreakers. Rather, the Bible gives su a vision of coming marriage that is offered to all who look to God for redemption. Hope, therefore, is found in embracing the gospel and seeking the marriage he offers through faith in him. By entrance into this covenant, we find renewed grace to pursue a path of holiness and wisdom with our sexuality.
God’s grace, then, is the singular answer to our sin. And a future marriage is the singular source solution to a host of threats against marriage today. In yesterday’s sermon I outlined six threats to God’s design for marriage. You can listen to the message online or read the notes. Discussion questions and resources for further study below. Continue reading
This week marks the sixth and final message on 1 Corinthians 15. Since Easter, I have preached 6 messages on the glories of this chapter. Whether the sermons are any good is debatable, but the chapter is indisputably glorious. So, take time to read it, and if interested you can listen to one (or a few) of the six messages below.
Discussion questions and resources for further study can also be found below. Continue reading
Few passages are more exhilarating than 1 Corinthians 15 and its promise of resurrection life. For those who trust in Christ, Paul says what is buried in the dust will be raised in glory. Taking up a variety of images, he describes the indescribable in verses 35–49— namely the way in which children of Adam formed from the dust of earth are raised to life in Christ to share his heavenly glory.
In Sunday’s message I took time to explain how Paul makes his argument to skeptics in Corinth. Looking to creation, to the way in which seeds come to life, and to the way dust becomes glory, I tried to follow and flesh out Paul’s argument. You can listen to the sermon online or read the sermon notes. Discussion questions and further resources—including Andrew Peterson’s lyrical eschatology—are listed below. Continue reading
Otherwise, what do people mean by being baptized on behalf of the dead?
If the dead are not raised at all, why are people baptized on their behalf?
— 1 Corinthians 15:29 —
Few passages in Scripture are more confusing than 15:29, with its language of “baptism for the dead” (βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν). What is Paul trying to say? Is he addressing, or condemning, or condoning some strange practice in Corinth? Is he speaking of the traditional ordinance of water baptism, but using strange language? Should we read 1 Corinthians 15:29 with everything else Paul said about baptism? Or should we delimit this verse to the cultural context of Corinth?
For starters, we can clearly assert that Scripture in no way supports “proxy” or “vicarious baptism.” In the context itself, Paul is not giving instruction for baptism; he is using it as a rhetorical illustration: if many line up for baptism, which depends on the resurrection, why do you accept baptism but not resurrection. Again the focus of 1 Corinthians 15 is resurrection; “baptism on behalf of the dead” is in reference to that larger issue. Paul is not giving us any instructions for the ordinance itself
Rightly, the orthodox church has always understood Paul this way. Throughout church history, this passage was only used by heretical groups to implement such a practice; it has never found a place among true believers. Among Mormons, there is a false doctrine built on this verse, that a Mormon priest must baptize someone for them to be born again—hence some are baptized today on behalf of earlier, unbaptized souls. But among evangelicals there is no such practice.
What is present among biblical Christians is a wide variety of interpretations. In what follows I will attempt to list these interpretations and conclude with something of an approximation of what I believe Paul is saying. I say approximation, because this is one of those passages that we must hold with open hands. In other words, while we can confidently stress what this passage does not teach, we are in a more difficult position to lock down a precise definition of what Paul does mean. The context, the grammar, and the meaning are all difficult to us. Still, we should labor to understand his words, especially in the context of the book. But first, a list of possible interpretations. Continue reading
First Corinthians 15 is one giant meditation on Christ’s glorious resurrection. Verses 1–11 speak of the resurrection’s centrality in the gospel; verses 12–19 explain the necessity of the resurrection; and now in verses 20–34 we find how the resurrection of Christ applies to us.
In what follows you can find discussion questions about Sunday’s sermon and a few resources that may help you better understand the beauty and goodness of being raised to life with Christ. Sermon notes can be found here. Continue reading
Nothing is more central to the Christian faith than Christ’s resurrection. Yet, how exactly does his resurrection secure ours? In what way is his resurrection applied to our lives? Is the promise of our resurrection just divine fiat, or is there something more that unites us to Christ? And is the resurrection only a future reality or is there something present to it?
All these questions are addressed in 1 Corinthians 15:20–28. After showing the necessity of the resurrection for the gospel (vv. 1–11) and salvation (vv. 12–19), Paul explains the (theo)logic of the resurrection in verses 20–28. Picking up concepts (firstfruits and covenant headship) and cross-references from the Psalms (110:1 and 8:6), Paul explains the way in which Christ’s death raises us to life.
This Sunday we started to unpack these verses, next week we will finish this section. You can listen to the sermon online or read the sermon notes. Discussion questions and resources for further study are below. Continue reading
Is the resurrection necessary? Evangelicals Christians say, “Absolutely. Undoubtedly. No question.” Other “Christians,” Protestant Liberals, are less committed. Who’s right?
Thankfully, the Bible is not indifferent or ambiguous to the question. In 1 Corinthians 15, the Apostle Paul spends an entire chapter arguing for the centrality of the resurrection. Last week, we saw how verses 1–11 articulate the gospel of Jesus Christ crucified, buried, risen, and reigning. This week, we examined how verses 12–19 address the question of the resurrection’s historicity, necessity, and sufficiency. In particular, we find in the historical necessity of the resurrection a sufficient foundation for our hope and a word of life to anyone facing death.
You can listen to sermon online or read the sermon here. Below there are discussion questions and resources for further study. Continue reading