Yesterday, I began to walk through Psalm 101, observing the ways that verses 1–4 teach us about personal righteousness. Today, we will return to that psalm in order to see what verses 5–8 tell us about public justice. As I defined it in my sermon on Psalm 101, public justice can be defined as actions that promote the well-being of others, based upon the righteousness of God.
The two words “promote” and “based upon” are where the action is in this definition. As I explained yesterday, personal righteousness is necessary for justice to endure, thus explaining how I understand the relationship between God’s righteousness and justice. Today, I will explain what it means to promote the well-being of others. As Kevin DeYoung and Greg Gilbert (The Mission of the Church) note, there are times when the word justice, and “social justice” especially, are unhelpful. One reason is that acts of charity might be better described in terms of compassion and loving opportunities for service rather than justice and moral responsibilities to correct the world’s problems.
I agree. Yet, when defined appropriately—in terms of impartial processes and not equivalent outcomes—I do believe it is possible to speak of justice in terms of promoting the well-being of others, in the sense that justice protects the vulnerable, assists the needy, and looks for ways to improve opportunities for others to enjoy God’s blessings—especially eternal blessings.
In what follows, I will attempt to show what public justice looks like, as we consider five truths from Psalm 101. But first let me summarize all that we have discovered about God’s justice in Psalms 97–101. Continue reading
Over the last few weeks, our church has been thinking about justice from the Psalms. In Psalm 97, we saw that God himself is the source and standard of justice. In Psalm 98, we discovered how God “does” justice in justifying the ungodly by providing a legal substitute. And in Psalm 99, we saw how priestly mediators served to bring justice from God’s temple to God’s people, and from Zion to the ends of the earth.
In what follows, I will conclude the message of Psalm 99 in three points of application about justice. Continue reading
On Sunday, I explained from Psalm 98 how God justifies sinners and demonstrates that he is both just and justifier (Rom. 3:26). From that message, let me synthesize five more truths about justice. These build upon three truths about justice from Psalm 97, and they continue to assist our understanding of justice as the Bible presents it.
What Psalm 98 Teaches Us about Justice
Because salvation means different things to different people, it is always important to define salvation from the Bible itself. In Psalm 98, therefore, we need to see how salvation is presented. And importantly, we will see that salvation comes from God’s justifying justice.
In other words, salvation is not simply the victorious defeat of God’s enemies for his people, nor is it the dismissal of guilt from his people without a legal solution, nor is it the liberation of oppressed people regardless of their sin. Rather, as we learn from Psalm 98, salvation is grounded in the events of redemptive history which turn on the exodus. In fact, we can find at least five truths about justice in Psalm 98. Continue reading
This week’s sermon on Psalm 98 continues our series in the Psalms which looks at the theme of God’s justice. Last week, we learned that God is the source and standard of justice. His kingdom is the place where his justice comes from heaven to earth.
This week, we see how God brings justice to the earth through the just justification of the unjust. This truth is most clearly articulated in places like Romans and Galatians, but we also find it in places like the Psalms. And this week I show from Psalm 98 how we can better understand God’s justifying justice. You can listen to the sermon or watch the video below.
Last Sunday, I suggested the source and substance of true justice comes down from Yahweh, the God of heaven and king over all creation. As he brings his rule from heaven to earth—the enthronement described in Psalm 93–100—he establishes his kingdom in righteousness and justice (Psalm 97:2).
In the fulness of time, this kingdom came in the person and work of Jesus Christ. And now, with the full disclosure of God in his inspired Word, we have all that we need for life and godliness, righteousness and justice—i.e., all that we need, until the God of justice returns and makes all things right on the last day.
You can watch the sermon from last week to a get sense of the message of Psalm 97, but today, I want to consider what God’s kingdom justice means for us living in a time between Christ’s two advents. What follows are three points of application from Psalm 97. These will also prepare the way for our consideration of Psalm 98.