Disciples Must Make an Argument to Make Disciples

paulSome time ago, I sat in a Simeon Trust meeting with David Helm, pastor of Holy Trinity Church (Hyde Park) and executive director of Simeon Trust. He began by making this profound point: “disciple-making requires making an argument.” His point was disciples are not formed unless we can persuade them from the Scripture that their beliefs, actions, attitudes are out of sync with God’s will and in need of spiritual renewal.

Indeed, while discipleship is as plain and simple as helping others follow Jesus (Mark Dever’s definition in Discipling), the work is incredibly hard because calling others to follow Christ fully  means calling them to bear his cross in sacrificial ways. Thus, we must learn to make arguments that grip hearts, if we are to make and mature disciples.

Arguing in Acts

Recently, in reading through Acts, I was reminded how much Paul labored to make an argument. He was not argumentative (a mood); more constructively, he made reasoned arguments. In these arguments, he didn’t present the facts and wait for others to make a decision. No, he pleaded, persuaded, and persisted in making his case.

Consider just a few examples from Paul, based on four words used to describe Paul’s ministry. May the Lord use them to spur you to make biblical arguments as you make disciples. Continue reading

Expositional Preaching is ‘Empowered Preaching’

empoweredLast month I attended a Charles Simeon Trust workshop with about 40–50 pastors in Indianapolis, Indiana. As a preacher unapologetically-committed to expositional preaching, I was deeply encouraged to join such large number of other ‘expositors.’

In the three-day seminar, we walked through the whole book of 2 Timothy and ‘worked out’ with a number of hermeneutic tools (i.e., reading strategies) for understanding and preaching epistles. Space doesn’t permit me to share all the highlights of seminar, but one thing is worth mentioning: In defining expositional preaching, David Helm reshaped my thinking about exposition with his emphasis on “empowered preaching.” He defined expositional preaching as “empowered preaching that rightfully submits the shape and emphasis of the sermon to the shape and emphasis of a biblical text.”

Helm’s point is that “expositional preaching” is not just limpidly restating the truths of Scripture. Empowered preaching is Spirit-filled preaching that reveals the living Christ through the faithful exposition of God’s Word. And this kind of preaching comes not just from solid hermeneutics; it comes from the Spirit of God and prayer—a point he well explains in his compact book on preaching, Expositional Preaching Continue reading