Seeing Christ in All of Scripture: A Few Words from Herman Bavinck

enoc-valenzuela-WJolaNbXt90-unsplashThus the whole revelation of the Old Testament converges upon Christ,
not upon a new law, or doctrine, or institution, but upon the person of Christ.

— Herman Bavinck —

As Herman Bavinck closes out a section on special revelation in Our Reasonable Faith, he reminds us that the goal of Scripture is not a law, nor a religious belief or practice, nor even a gospel, as in an impersonal message of good news. Rather, the unified goal of Scripture is a single person—Jesus Christ, the Son of God.

In recent years (and for all of church history), there has been debate about how much Christ we can find in the Old Testament. This sort of thinking, one that sets limits on how much of Jesus we can see in the Old Testament, seems fundamentally at odds with the tenor of Scripture. Yes, we cannot turn every word, object, or event into a mystical revelation of Christ. But as Christ and his church is the mystery once hidden now revealed, the canon of Scripture leads us to see how every parcel of the Old Testament belongs to Christ and brings us to Christ.

For Bavinck, this is exactly how he sums up the Bible, as he states, “in the Old Testament everything led up to Christ,” and “in the New Testament everything is derived from Him.” Truly this is what is at stake when we, a priori, set limits on seeing Christ in all the Scriptures. Here’s the full text of Bavinck’s conclusion, Continue reading

Twelve Passages in Isaiah for Scripture Memory and Meditation

img_3712.jpgIf you are following the Via Emmaus Bible reading plan, here are twelve passages to meditate on in Isaiah that will help you understand the book and stir your affections for its heavenly promises.

Practically, you might consider reading these passages each week during the month, or memorizing one of them for the month or one of them per week. For help on memorizing, here are three resources,

  • Andy Davis’s memory plan is essential reading. You can find a free PDF here.
  • Here is a PDF of all these Scriptures to print out too. Or you can copy and paste verses from esv.org to make your own Scripture memory.
  • You can also make use of the Fighter Verse App to work on Scripture memory. Whatever verses you choose to memorize, you can plug into this App to help you memorize on the go.

The Seven Songs of Zion 

If we follow a seven-cycle reading of Isaiah (see below), each section closes in Zion. Meditating on these passages will help you learn your bearings in Isaiah. They will also instruct your heart to see what the whole Bible is about—namely, the union and communion of God and man on his holy mountain—Mount Zion.

Isaiah 2:2–4

2 It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it, 3 and many peoples shall come, and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. 4 He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. Continue reading

Seven Ways to Read Isaiah

IMG_3712Tomorrow begins the first day of the Via Emmaus Bible Reading plan. However, because one facet of this plan is the absence of daily requirements, you could start today. You could also start on January 5 and not have to “catch up.”

At the same time, because there is not a prescribed daily regiment, I am writing this blogpost to offer a variety of ways to read Isaiah—a formidable first book with sixty-six chapters—so that you can have a sense of progress and planning in your reading this month. (First time Bible readers might find that the New Testament (Track 3 in this plan) is the best place to begin. This year, however, this blog will resource Track 2, which is comprised of the Prophets and Writings).

Not to be daunted by Isaiah’s sixty-six chapters, there are many ways to read Isaiah once or more than once this month, especially when we define ‘reading” as reading and listening to God’s Word. To help you plan read Isaiah within in the month of January, here are seven approaches. Continue reading

A Short Introduction to the Via Emmaus Bible Reading Plan

rod-long-DRgrzQQsJDA-unsplashLast week, I introduced a new reading plan called the Via Emmaus Bible Reading Plan. As I described it, the goal of this plan is to saturate ourselves with Scripture through repeated readings, listening, memorizing, studying, and discussing in community what we are learning.

The name of the plan from the fact this website (Via Emmaus) will, Lord willing, provide resources to a different focus book each month. In 2020, we will begin in Track 2 and offer resources on the Prophets, Writings, Mark, and Luke. Here’s the full layout.

Tracks[1] Old Testament 1

Law + Prophets

Old Testament 2

Prophets + Writings

New Testament
January Genesis Isaiah Matthew
February Exodus Jeremiah Mark
March Leviticus

Psalms

Ezekiel Luke

Psalms

April Numbers The Twelve[2] John
May Deuteronomy Psalms Acts
June John Proverbs Romans
July Joshua

Judges

Job 1–2 Corinthians
August 1–2 Samuel The Five Scrolls[3] Galatians–

2 Thessalonians

September 1–2 Kings

Proverbs

Daniel Pastorals

Proverbs

October Ezra-Nehemiah 1–2 Chronicles Hebrews
November Psalms Mark General Epistles[4]
December[5] Matthew Luke Revelation

If you are need of a Bible reading plan for 2020 or if this plan sounds like it would be helpful for your Scripture reading, please join us for reading the Bible in 2020.

You can learn more about the aims of this plan here and practical ways to put it into practice here. You can also find a printable Via Emmaus reading plan here. Tomorrow, I will outline a variety of ways to read Isaiah—something I will do each month for each focus book.

Also, if it helps, you can receive emails from Via Emmaus by signing up on the side bar. These emails will direct put in your inbox all the forthcoming resources on Isaiah, as well as other biblical-theological content from this website.

I started reading Isaiah this morning and I am looking forward to sharing this book with you and those in my local church family who will be following this plan.

Soli Deo Gloria, ds

________________________

[1] Pick 1, 2, or 3 tracks. The number of tracks you read at once determines the pace of your reading. You may consider starting with Track #3 if you want to begin with the New Testament. Alternatively, you may want to read two tracks, one from the OT and one from the NT. Whichever you chose, the goal is to read one book for one month. This allows for longer readings and more detailed study. Details on this approach will come out tomorrow.

[2] ‘The Twelve’ are the Minor Prophets read as one book, rather than 12 isolated books. The Minor Prophets include Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi.

[3] The ‘Five Scrolls’ (Megilloth) are a collection of “shorter OT books, brief enough to be read publicly at an annual religious festival: Song of Songs (Passover), Ruth (Pentecost), Lamentations (the ninth of Ab), Ecclesiastes (Tabernacles), and Esther (Purim).”

[4] The ‘General Epistles’ are the Epistles not written by Paul, namely, James, 1–2 Peter, 1–3 John, and Jude.

[5] We will also supply a Advent Reading Plan each December. These Old Testament selections will complement and support the reading of Matthew, Luke, and Revelation—each of which testify to the birth of Christ (Matt. 1–2, Luke 1–2, Revelation 12).

Photo by Rod Long on Unsplash

 

Love God, Flee Idols, and Remember That Jesus is with You: 10 Things about Joshua 23

michel-porro-vfaFxFltAvA-unsplashJoshua 23 is the penultimate chapter in the book and a call for Israel to make an ongoing, ultimate commitment to Yahweh. Here are ten things about this chapter to help us understand its main point with applications for us today.

1. Joshua 23 is the second of three assemblies that close the book of Joshua.

In the last three chapters of Joshua, the book comes to a close with three assemblies. In chapter 22, an emergency meeting is called when the Western tribes fear that the Eastern tribes committed idolatry by building an altar on the banks of the Jordan. In chapter 24, Joshua leads the nation to renew their covenant with Yahweh. But in Joshua 23, before that formal process of agreement, Joshua gives a more personal appeal for Israel to love God with all their heart and to guard themselves from idolatry.

In this way, Joshua 23 serves as a bridge between Joshua 22 and Joshua 24. It unites the three chapters with the theme of idolatry—or rather, a warning against idolatry. More specifically, this chapter focuses on the leaders in Israel, who are listed in verse 2: “elders, leaders, judges, and officials.” Importantly, as Joshua comes to the end of his life (vv. 1–2, 14), he is looking to this next generation of leaders to keep covenant with God. This shows how the nation prospers when the nation has faithful leaders (cf. 24:31). Continue reading

Reading for Scripture Saturation: Introducing the Via Emmaus Bible Reading Plan

rod-long-DRgrzQQsJDA-unsplash.jpg

How can a young man keep his way pure?
By guarding it according to your word.
10  With my whole heart I seek you;
let me not wander from your commandments!
11  I have stored up your word in my heart,
that I might not sin against you.
12  Blessed are you, O Lord;
teach me your statutes!
— Psalm 119:9–12 —

With 2019 ending and 2020 approaching, many are thinking about how they might read the Bible in the new year. And rightly so—the Word of God is not a trifle; it is our very life (Deut. 32:47). Man does not live on bread alone, but on the very word that proceeds from the mouth of God (Deut. 8:3; Matt. 4:4). So we should aim to read the Bible and to read it often!

Truly, the Bible is not a book to read once, or even once a year. It is meant to be imbibed and inhabited, adored and adorned, studied and savored. Mastery of the Bible does not mean comprehensive understanding of Scripture; it means ever-increasing submission to the Master who speaks in Scripture. This is why in the closing days of the year, it’s good to consider how we can saturate ourselves with Scripture in the next year.

Personally though, I wonder if our daily reading plans help us with this idea of Scripture saturation. Often, such plans call for reading single chapters from various parts of the Bible. And the daily routine can invite checking the box without understanding the book. So my question has been: does such reading help us or hinder us in our Bible reading? Continue reading

Seeing the Streams of Scripture: A Biblical-Theological Approach to Philippians 2

trail-wu-2a1TKBuc-unsplash.jpgBy myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.’
— Isaiah 45:23 —

And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
— Philippians 2:8–11 —

Whenever we read the letters of Paul we are sure to encounter quotations from and allusions to the Old Testament. Often in the same passage, there are multiple layers from the Law and the Prophets. Commentators are usually in agreement when there are explicit citations or linguistic repetitions. Interpreters of Scripture are much more at odds when there are not direct biblical parallels.

One example of this kind of interpretive difference is found in Philippians 2:5–11. In Paul’s famous “hymn,” there is an unmistakeable quotation from Isaiah 45:23 in verses 10–11. There are also many connections with the Servant in Isaiah 53. But one connection that is more tenuous is the relationship between Christ who obeyed God unto death and Adam who disobeyed God unto death.

In a remarkably balanced presentation on Adam and Christ in Philippians 2:5–11, Matthew Harmon rightly affirms the many conceptual connections between Adam and Christ. At the same time, he rightly denies any linguistic connections between Philippians 2 and Genesis 1–3. This helpfully sets up a discussion concerning what it takes for allusions to be recognized in the Scripture.

Yet, instead of siding with a narrow reading of Philippians 2 which denies all connections between Christ and Adam (a Pauline theme developed explicitly in Romans 5 and 1 Corinthians 15), Harmon shows how the explicit connections between Philippians 2 and Isaiah 53 stands a servant typology that goes back to Israel, and from Israel to Adam. Continue reading

Old Testament Instruction for the New Testament Church: 10 Things About Joshua 22

michel-porro-vfaFxFltAvA-unsplashWhen we think about finding help for practical matters in the church, 1 Corinthians and 1 Timothy are books that come to mind. However, Joshua should be added to the list of places we go to find help for practical ecclesiology. In this list of ten, we will see how Joshua 22 fits into the book of Joshua. And from its place in the book of Joshua, we will see at least five ways this chapter informs a variety of church matters.

1. Joshua 22 begins the fourth and last section of Joshua.

In Joshua there are three or four major sections, depending on how you organize the book. But however you arrange it, Joshua 22 begins a new section, one composed of three concluding assembles. As Dale Ralph Davis puts it,

Observe that each of these last three chapters begins when Joshua summons (Hebrew, qara’) Israel or some significant segment of it (22:1; 23:2; 24:1). Thus the book closes with three assemblies of the people of God. Remember that all this immediately follows the heavy theological text, 21:43-45, which emphatically underscores Yahweh’s fidelity to his promise.

By contrast, chapters 22–24 are preoccupied with the theme of Israel’s fidelity to Yahweh (22:5, 16, 18, 19, 25, 29, 31; 23:6, 8, 11; 24:14-15, 16, 18, 21, 23, 24).’ Hence the last three chapters constitute the writer’s major application: Israel must respond in kind to Yahweh’s unwavering faithfulness. Willing bondage [think: Paul’s use of the word doulos] to this faithful God is their only rational and proper response. The logic is that of the ‘therefore’ of Romans 12:1 as it follows the divine mercies of Romans 1-11. In principle it is the same as ‘love so amazing, so divine, demands my soul, my life, my all.’ (Joshua, 169–70)

Davis’s observation about these three assemblies is most helpful for establishing a link between Israel living in the land and God’s people living before God today. Thus, we can be sure that these chapters are meant to help churches walk together in covenant unity.

Continue reading

The Problem with All Critical Theories of the Bible

hans-peter-gauster-3y1zF4hIPCg-unsplash.jpg5 The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. 6 Certain persons, by swerving from these, have wandered away into vain discussion, 7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.
— 1 Timothy 1:5–7 —

In his excellent commentary on the book of Joshua, pastor and Old Testament scholar, Dale Ralph Davis, addresses the problem of critical theories used to interpret the Bible. Taking aim at the documentary hypothesis, a view which conjures up multiple sources behind the Old Testament, Davis singles out the real problem of this approach—it eviscerates the reliability of God’s Word and mutes God’s message. By adding undo complexity, it obscures the clarity of Scripture.

In response to this cumbersome and faith-eroding approach, he gives wise counsel: Continue reading

Give Thanks For the Gifts Jesus Gives You: A Thanksgiving Meditation on Ephesians 4

pro-church-media-p2OQW69vXP4-unsplash.jpgBut grace was given to each one of us according to the measure of Christ’s gift. Therefore it says, “When he ascended on high he led a host of captives,
and he gave gifts to men.”
— Ephesians 4:7–8 —

As we approach Thanksgiving, it is good to remember that thanksgiving is more than a feeling prompted by turkey and stuffing. Thanksgiving is a way of life for those who have been redeemed by the blood of Christ. And thanksgiving is one of the chief ways that Jesus builds up his church.

Here’s what I mean: Scripture teaches us that we are created to give thanks to God for all that he has given to us. We praise him for his good gifts in creation, and we adore him especially for his mercy in salvation. Yet, in Paul’s letters to the churches, there is peculiar focus on giving thanks for the people whom Christ has given us. And it is worth considering this particular gift as we celebrate Thanksgiving. Continue reading