Is It Finished? Clarity and Conviction about Miraculous Gifts
On the cross Jesus exclaimed this glorious truth: Tetelestai! It is Finished!
Our eternal security is settled by this truth. And this week we celebrate Good Friday and Resurrection Sunday because Jesus Christ finished his gracious work of redemption on on the cross.
Strangely, we are less certain about the finished work of the Holy Spirit. Some might even question whether he has finished anything. Isn’t the Holy Spirit still working in our midst today? Of course he is, but this doesn’t deny his finished work of revelation and the inspiration of God’s Word. In the Bible, we find the Holy Spirit’s finished work.
Considering both the finished work of the Son and the Spirit, Sunday’s sermon marked the final message on spiritual gifts in 1 Corinthians 12–-14, where I answered the question: Is the work of the Spirit finished?
After seven messages on 1 Corinthians 12–14, this message sought to summarize our findings in those chapters, understanding their historical context and making practical application today. This was not intended to be a typical exposition of the text, but an doctrinal and applicational sermon answering many questions related to the cessation of the miraculous gifts and the continuation of their intended purpose—the confirmation of God’s Word and the ongoing work of the Spirit by that Word.
You can read the sermon notes here, listen to previous expositions from 1 Corinthians 12–14, and find discussion questions below. Resources for further study are also available below. Continue reading
The Ten Commandments are listed twice in the Old Testament—once in Exodus 20; once in Deuteronomy 5. They are also explicated at least twice. After each list (Exodus 21–23 and Deuteronomy 12–25), Moses specifies and applies the Lord’s “ten words.” This means that we do not need to wait for Jesus’ Sermon on the Mount (Matthew 5–7) to get an inspired interpretation and application of these commands. There is, within the Torah itself, explanation and application.
In the Bible, leadership is likened to shepherding. In the Old Testament, God shepherded his people; he called shepherds like Moses and David to lead his people; and kings were often likened to shepherds. In the New Testament, the image continues. Elders are commanded to shepherd the people whom God gives them to oversee (1 Peter 5:1–4). And local churches are to recognize a plurality of Spirit-formed shepherds who will lead them and feed them with God’s word.
A few weeks ago I focused on
Welcome one another as Christ has welcomed you, for the glory of God.
I will praise the name of God with a song;