If God is the architect of the Old Covenant, and the Bible says that the Old Covenant failed (Hebrews 8), the question may rightly be asked: Did God create something that did not work? Did the sovereign, omnipotent God make a lemon? Was the New Covenant (Jer 31:31-34; Heb 8:8-13) a repair job?
The relationship of the Old Covenant to the New Covenant, shows the unfathomable riches of God’s wisdom! (Rom 11:33-36).
On this challenging subject of covenantal relations, Barry Joslin gives an inspiring (but not inspired) vision of the way God wisely designed the first covenant with “purposed insufficiency.” God’s plan did not fail. It was designed to break down, so that Christ’s better covenant could be installed for eternity. Professor Joslin explains,
The inadequacy of the first covenant espoused in verse 7 centers on the inabilities of its sacrificial system to deal with sin and in the “rebellious hearts” and “stiff necks” of the people (recall [Hebrews] 3:7-4:13 and the indictment of Ps 95). The criticism here [Heb 8] comes from God, the speaker. This is significant given that he was responsible for making the first covenant. God, the covenant-maker, established a covenant which he knew to be anticipatory and limited in its abilities. He knew that it would be insufficient and that its sacrificial system would ultimately not be acceptable to him in order to take away sin (9:1-10:18). Therefore one must pause and make the assertion that God had, in this manner, always planned for a [New Covenant] that would be superior to the old, and one that would consist of the blessings both to take away sin as well as to make obedience a hallmark of the NC People. Thus [Hebrews] 8:7 reinforces the point that the first covenant was not a failure, but was insufficient due to its built-in insufficiencies that anticipated a new arrangement. Therefore the [Old Covenant] fulfilled its divinely-ordained anticipatory purpose (Barry Joslin, Hebrews, Christ, and the Law: The Theology of the Mosaic Law in Hebrews 7:1-10:18, 183-185).
From before the foundation of the world, God had planned the salvation of his people, and from Genesis 1:1 until the cross of Jesus Christ, God’s history was being worked out according to his sovereign and wise plan. The intended obsolescence of the Old Covenant is just one feature of God’s perfect wisdom refracted through redemptive history. It is for this reason that all the redeemed should study the works of God (Ps 111:2), so that they may praise with Paul,
Oh, the depths of the riches of the wisdom and knowledge of God!
How unsearchable his judgments, and his paths beyond tracing out!
Who has know the mind of the Lord?
Or who has been his counselor?
Who has ever given to God, that God should repay him?
For from him and through him and to him are all things.
To him be the glory forever! Amen.
Amazed at the wisdom of God in redemptive history, dss