During the month of December, I am preaching on the “Word of God Made Fresh,” looking at how God’s Word in the Old Testament prepares for the Word of God Made Flesh in the New Testament. In preparation for tomorrow’s sermon, I ran across this captivating quote by Herman Bavinck:
Finally the designation ‘word of God’ is used for Christ himself. He is the Logos in an utterly unique sense: Revealer and revelation at the same time. All the revelations and words of God, in nature and history, in creation and re-creation, both in the Old and the New Testament, have their ground, unity, and center in him. He is the sun; the individual words of God are his rays. The word fo God in nature, in Israel, in the NT, in Scripture may never even for a moment be separated and abstracted from him. God’s revelation exists only because he is the Logos. he is the first principle of cognition, in a general sense of all knowledge, in a special sense, as the Logos incarnate [i.e. ‘the word made flesh’], of all knowledge of God, of religion, and theology (Matt. 11:27) (Reformed Dogmatics: Prolegomena, vol. 1 [Grand Rapids: Baker Academic, 2003], 402)
Amen! Let us worship the Word of God made flesh in Spirit and Truth, and consider all things in the light of God’s perfect revelation (cf. John 1:1-18; Heb. 1:1-2:4).
Soli Deo Gloria, dss