As to the divine works, the Father is the source
from which every operation emanates (ex ou),
the Son is the the medium through which (di’ ou) it is performed,
and the Holy Ghost is the executive by which (ev ō) it is carried into effect.
— George Smeaton, The Doctrine of the Holy Spirit, 4 —
When the Bible says that salvation belongs to the Lord (Psalm 3:8; Jonah 2:9), I wonder if we have a bad habit of thinking that God is a singular actor in salvation? That is, when we say (rightly) salvation is monergistic, do we remember how the Father, Son, and Spirit each work inseparably? Or does our mind’s eye see salvation as a thing given by God, but without regard for how each member of the Trinity works?
Rightly, salvation is no way the result of man’s cooperation with God (see Galatians 2:16; Ephesians 2:8–9). But in the truest sense salvation is the indivisible work of the God who is Father, Son, and Holy Spirit. And unless we think of the three persons working together as one (because they are, in fact, one, indivisible God), I fear we may miss the monergistic nature of salvation—the very point conveyed in the testimony, “Salvation belongs to the Lord!”
In other words, when we fail to remember the triune nature of God in salvation, we are liable to conceive of salvation in synergistic terms—God provides; we respond, with emphasis on our response. The result, though perhaps unintentional, is a failure to see how the Father, Son, and Spirit work respectively to plan, procure, and provide salvation such that is remains God’s work, and salvation remains entirely gracious.
To get a handle on this idea, that salvation is a work of the triune God, we could examine many passages of Scripture, but few are more naturally trinitarian than the first three chapters of Ephesians. Continue reading