Winsome win(t)-səm: generally pleasing and engaging often because of a childlike charm and innocence; cheerful, lighthearted.
In the last few weeks, the word winsome has generated lots of discussion as various Christians have considered various ways the church has or has not properly engaged culture.
This all started with Aaron Renn’s article outlining evangelicalism into positive, neutral, and negative worlds. It continued with James Wood’s two posts on his critical appreciation for Tim Keller. And these two articles set off a firestorm of other articles variously critical of Wood. In all of this kerfuffle, I have found Kevin DeYoung’s non-specific and biblical response and Doug Wilson’s earlier appraisal of Renn’s article most helpful. (If you read any of these articles, start with DeYoung’s.)
For my contribution, I simply want to point to the sermon I preached Sunday, which engaged with the word winsome. Admittedly, I overshot many in my congregation in addressing the problems of winsomeness—a good reminder that what happens online does not best capture what happens in real life. As I learned Sunday night, more than a few members of our community group had to look up the word. Clearly, and thankfully(!), they are not attuned to the latest tirade on Twitter. Continue reading
With his characteristic biblical insight and cultural engagement, Tim Keller’s book on marriage, The Meaning of Marriage, is filled with wisdom and encouragement. Aimed at marrieds and singles considering marriage (and singles who have sworn off the institution), Keller provides a helpful look at God’s design for marriage.
Importantly, he spends the first chapter considering the state of marriage today. He recognizes the way in which marriage has been assailed by the culture, and he makes a cogent argument for the enduring goodness of marriage in a secular age.
It’s from this first chapter, I want to share a few quotations that reflect on the pain of marriage, the enduring goodness of marriage, the perversion of marriage (i.e., how redefined expectations for marriage have twisted God’s original design); and way the gospel brings hope and meaning to marriage.
If these quotes resonate with you, I encourage you to pick up Keller’s excellent book. Continue reading
In 1 Corinthians 15 Paul engages the skeptic about questions concerning resurrection of the body. In verse 35 he writes, “But someone will ask, ‘How are the dead raised? With what kind of body do they come?'”
To this he turns to nature to make his argument. Instead of simply rejecting the error of “the fool” (v. 36), he argues for the plausibility of the resurrection from a commonly held belief—that plants rise from the ‘dead’ when the seed is planted in the ground.
Here’s how he argues. First, Paul uses the farmer’s field to explain the resurrection in terms of seed and plant (vv. 36–38). Then he points to the various kinds of flesh on earth and the various kinds of glory in the heavens (vv. 39–41). In order to begin taking steps to show how the dust of earth might be raised up and transformed into glory (see vv. 42–49), he appeals to nature to explain their plausibility. In these two analogies, therefore, Paul moves from shared belief in nature, to greater truth revealed in the gospel of Jesus Christ.
Materially, Paul’s words makes a strong argument for how the resurrection will happen. But formally, Paul’s approach to the skeptics is a vital lesson in how to communicate truth to a doubting world. In this approach to skeptics, we can learn much. Continue reading
But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.
— Galatians 6:14 —
For three days this week, ten of us from Occoquan Bible Church traveled to Indianapolis to join 8,500 other followers of Christ at The Gospel Coalition’s bi-annual gathering. This year we celebrated the 500th Anniversary of the Protestant Reformation and its recovery of the gospel. The theme of this week’s conference was “No Other Gospel” and in less than 72 hours we heard six messages from Galatians and three messages on the historical figures of Martin Luther, John Calvin, and other reformation heroes, including the women who contributed to the Reformation. We also sat in on countless breakout sessions related to church history and practical ministry. In all it was a much needed time of refreshment and recalibration.
In all, our trip to Indy was an encouraging time of worship, fellowship, and learning. I benefitted most from John Piper’s opening message on Galatians 1 and Tim Keller’s closing message on Galatians 6. In particular, Keller’s connection between boasting in the cross (Galatians 6:14) and spiritual transformation was powerful.
His point was this: It is not enough to know about Christ and his cross. If one wants to be changed—i.e., freed from sin and full on grace—he or she must boast in the cross. This means verbal praise but even more, it is a confidence in life that taunts all other competitors and presses deeper into Christ. There is nothing more glorious than Christ and his cross, the message of the gospel. As we cling to that truth and boast about that reality above all others, God will change us.
With that in mind, let me share a few more observations from the men who went to Indy. Hear them boast in Christ, his cross, and the chance to devote three days to worshiping. Let it spur you on and encourage you to listen to the sessions online or to join us next year. Continue reading
In the Gospels, Jesus says the “Great Commandment” is to love God with all your heart, soul, mind, and strength and to love your neighbor as yourself (e.g., Mark 12:29–30). Indeed, it is impossible to love God and hate others (1 John 4:20–21). Just the same, it is ultimately unloving to do good to others without reference to the God of love; true love labors and suffers to increase another’s joy in the love of God.
This week our sermon considered this intersection, how knowing God means loving God and then loving others. In the context of 1 Corinthians 8, love for God looks like rejecting culturally-acceptable idols and sacrificing our own rights to serve the needs of others, especially our church family. You can listen to the sermon here or read the outline here.
Below you can find discussion questions and further resources on the love of God and fighting idolatry in our day. Continue reading