Over the last month and a half, our church has looked at the book of Joel. In these strange and turbulent times, we have found that this ancient book has a plethora of wisdom to comfort, instruct, and strengthen God’s people. Here are the seven messages from that series.
As you can see, this series bridged the gap from worshiping at home to worshiping together outside. Our Lord has been faithful to sustain our church during this time, but we recognize that we still inhabit a time where the Spirit and the flesh are at war. Thankfully, Joel helps us to understand that truth, and it gives us confidence to trust that God is still working in our midst.
Joshua 23 is the penultimate chapter in the book and a call for Israel to make an ongoing, ultimate commitment to Yahweh. Here are ten things about this chapter to help us understand its main point with applications for us today.
1. Joshua 23 is the second of three assemblies that close the book of Joshua.
In the last three chapters of Joshua, the book comes to a close with three assemblies. In chapter 22, an emergency meeting is called when the Western tribes fear that the Eastern tribes committed idolatry by building an altar on the banks of the Jordan. In chapter 24, Joshua leads the nation to renew their covenant with Yahweh. But in Joshua 23, before that formal process of agreement, Joshua gives a more personal appeal for Israel to love God with all their heart and to guard themselves from idolatry.
In this way, Joshua 23 serves as a bridge between Joshua 22 and Joshua 24. It unites the three chapters with the theme of idolatry—or rather, a warning against idolatry. More specifically, this chapter focuses on the leaders in Israel, who are listed in verse 2: “elders, leaders, judges, and officials.” Importantly, as Joshua comes to the end of his life (vv. 1–2, 14), he is looking to this next generation of leaders to keep covenant with God. This shows how the nation prospers when the nation has faithful leaders (cf. 24:31). Continue reading →
This Sunday our church begins a new series in the book of 1 Timothy. In six chapters, 1 Timothy contains a great deal of instruction about the gospel, false teaching, men and women, life together in the church, and how to recognize godly leaders.
1 Timothy is often grouped with two other Epistles– 2 Timothy and Titus. Together these three letters are known as the “Pastoral Epistles.” They are written to two of Paul’s sons in the faith (1 Tim 1:2; 2 Tim 1:2; Titus 1:4), ministers of the gospel sent by Paul to Ephesus and Crete for the purpose of building up those churches. As a matter of fact, Timothy and Titus are not so much pastors themselves but envoys sent out by Paul to confront error (1 Tim 1:3-7), preach sound doctrine (2 Tim 1:13; Titus 2:1, 15), further the faith of God’s elect (Titus 1:2), and give health and life to the household of God (1 Tim 3:14–16).
From this synopsis, one might get the impression the Pastoral Epistles are only for pastors, or at least for those working in the ministry. One might conclude they have little relevance for the stay-at-home mom or the data analyst. Such a conclusion would be premature, for they actually have great application for all Christians. And what follows are five reasons why every Christian should read them, study them, and apply them. Continue reading →
Earlier this week, we considered the way Matthew organized his Gospel with careful literary structures. Today, we look more closely at one part of his work, the Sermon on the Mount. And in that section of Scripture (4:23–8:1), we learn a number of things about how Matthew organized Jesus’ sermon in order to direct our attention to the main point of the sermon—namely, communion with the Father in the Lord’s Prayer.
For all of us stories, especially family stories, define who we are. While the world tells us we can define ourselves however we want, the truth is we need an overarching story to set the context for our lives. Apart from Christ, we seek to write a story with our lives that satisfies our cravings and bolsters our self-confidence.
When we come to faith in Jesus Christ, however, we not only receive the Lord’s righteousness and life, we also receive his name, his family, and his history. Importantly, Jesus’ family history does not begin in a Bethlehem stable, it goes back to Ruth and Boaz—another family in Bethlehem. And in the birth of their great-grandson David, we find the foundational patriarch who defines the royal family of King Jesus and all of human history. In the Psalms David is the central figure. In Book 1 he is the author and centerpiece of (almost) every psalm. And now in Book 2, he continues to have the leading role.
This week, building on the message from last week, we consider how the sons of Korah, Asaph, and Solomon all factor into David’s later life. As I argue in the sermon, Book 2 begins with the highpoint of David’s life in Psalms 45–46; it then plummets into the conflicts that arise following David’s sin with Bathsheba in Psalms 51–71; it concludes with God intervening to save David and establish David’s son Solomon on the throne in Psalm 72. In this story we find the family story of David, of Jesus, and of every child of God who has entered into David’s story by way of trust in David’s Son.
You can listen to the sermon onlineor read the sermon notes. But perhaps most helpful are two infographics that display the story of Psalms 1–72. Here are the infographics, also in PDF (Book 1andBook 2). Below are discussion questions and resources for further study.
What is the goal of Paul’s discussion about spiritual gifts? If it is not clear from his words in 12:7, then his elongated illustration of the one body with many parts is unmistakable. Christ gave multiple gifts to his church in order for the various part to build one another up in love.
This week, we spent out time looking at four core concepts related to the body of Christ. These were (1) unity, (2) diversity, (3) mutuality, and (4) charity. When held together local church, as a concrete expression of Christ’s body, is able to grow in love as they share their gifts and their lives with one another. Paul’s discussion of the body fights against two primary lies, which some members of the body may be tempted to believe.
“You don’t me.”
“I don’t need you.”
Writing to erase these lies and unify the well-gifted Corinthian church, Paul gives the modern church (also steeped in individualism) plenty to consider and apply for building up the body of Christ. You can listen to the message online or read the sermon notes. Discussion questions and further resources are listed below. Continue reading →
Over the summer I took ten weeks to preach on the holiness of God in the Old Testament. Or, that’s what I intended to do.
Somewhere in Numbers, I realized that I needed to limit my Old Testament sojourning to the forty years Yahweh led Israel through the Wilderness. Even then, I didn’t have time to consider all that Numbers says about God’s dealings with Israel.
What I did preach and what I pray our church saw, however, was a God relentless in his pursuit of his holiness. Continue reading →
So God created man in his own image, in the image of God he created them; male and female he created them.
– Genesis 1:27 –
This axiom—that God made mankind as ‘male and female’ is a fundamental truth of the Christian worldview. However, it is not so plain to our Western culture. No longer is gender a biological given, reinforced by a Judeo-Christian ethic. Rather, according to most secular theorists, gender is a social construct, something that each individual discovers through a process of trial and error.
To engage our culture, we need to know what God’s word says about sexuality and gender.
In this week’s sermon, I explore what it means to be made in God’s image, as male and female. The sermon follows the outline of redemptive history—(1) God’s design for men and women in creation, (2) the effect of the Fall on gender, and (3) how redemption in Jesus Christ restores the created order. Let me know what you think.
As “The Year of Living Dangerously” continues at Southern Seminary, School of Theology Dean, Russell Moore, took a bold step to preach a message on election from Romans 8:26-9:6 in the Southern’s chapel service today. His point could not have been clearer: Election is not a theoretical head game that seminarians debate in local coffee shops, it is instead a spiritual truth and a biblical reality that empowers prayer, promotes peace, and propels the Great Commission. You can listen to the whole thing here.