Immanuel: How God Came to Us (Matthew 1:18–25)

advent03This week we started a new sermon series through Matthew 1–2. As we celebrate the birth of our Lord, we look to the way Matthew explained his birth as the “fulfillment” of God’s promises of old. For instance, as Matthew writes, Jesus is Son of Abraham and the Son of David (Matthew 1:1), the “Immanuel” promised in Isaiah 7:14 (Matthew 1:23), the royal son born in Bethlehem, the city of David (Matthew 2:6; Micah 5:2), and the child like Israel who God brought out of Egypt (Matthew 2:13–15; Hosea 11:1)—to name but a few. 

Matthew’s Gospel begins by introducing  who Jesus is and how to read the Old Testament in the light of his coming. So important is this information about the Messiah’s identity, Matthew crafts a 42-person genealogy to identify Jesus. Two years ago, Jared Bridges preached on Matthew 1:1–-17, so we began this year with Matthew 1:18–-25.

In what follows, I have included discussion questions about Sunday’s sermon and resources to consider biblical interpretation and the birth of Jesus Christ. You can listen to or read the sermon on online. Or even better, if you are in Northern Virginia, come join us during this advent season. Continue reading

The Church’s Place in *Picturing* the Gospel (A Review of 1 Corinthians 1–10)

obc-1 corinthiansThe church is more than a holding tank for Christians; it is a family portrait of God’s people. Created and sustained by the gospel, God’s local church, when it abides in the word of Christ, reflects God’s unity, holiness, and love. Yet, such Spirit-empowered characteristics do not come automatically. They must learned from Scripture and taught by the Spirit.

This Sunday’s message attempted to capture these truths from an overview of 1 Corinthians 1–10. Last week we considered the relationship between the universal and local church, and how the latter is designed to frame the family of God in any one locale. This week we turned to the life of the church, which does not earn salvation but which does reflect the Savior when spiritual unity, holiness, and love are present.

In what follows you can find discussion questions and resources for further study. The sermon can be found online and the notes are available here. Continue reading

The Church’s Place in *Framing* the Gospel (A Review of 1 Corinthians 1–10)

sermon photoIn 2016 our church has spent the year in 1 Corinthians, at least the first 10 chapters. As we turn our attention to the birth of Lord in just a couple weeks, we took time to review a few aspects of ecclesiology (the doctrine of the church) that we’ve seen in Paul’s letter. For now the debate about Trinity-gender analogies (1 Corinthians 11:3) and head coverings (11:6, 10) will have to wait.

In what we considered yesterday, I made seven applications from 1 Corinthians 1–10 related to the universal and local church. Here they are in list form. You can listen or read the sermon notes; study questions and further resources are listed below.

  1. The church is both local and universal.
  2. The universal church is made of local churches.
  3. Individual Christians experience the universal church thru the local church.
  4. The local church calls the universal church to walk together as disciples of Christ.
  5. The local church (not the universal church) has been given leaders who know their sheep.
  6. The local church has power AND wisdom to exercise the keys of the kingdom.
  7. The local church provides visible boundaries for the universal church.

All sermons in the series “The Life-Changing Gospel in God’s Local Church” can be found here. Continue reading

Psalm 46: Two Sermons, One Message of Hope

cross.jpeg God is our refuge and strength, a very present help in trouble.
Therefore we will not fear though the earth gives way,
though the mountains be moved into the heart of the sea,
though its waters roar and foam,
though the mountains tremble at its swelling. Selah
— 
Psalm 46:1–3 —

In a(n election) season of great consternation, the Christian’s hope and joy does not change if she keeps her mind fixed on the Lord. This is the promise of the prophet Isaiah and our Lord Jesus.

You keep him in perfect peace
whose mind is stayed on you,
because he trusts in you. (Isaiah 26:3)

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world. (John 16:33)

For followers of Christ, peace is not gained (or kept) by a calm and consistent world. Rather, steadfast communion with our Lord secures our peace and overcomes our anxieties.

With that in mind, I preached yesterday a message from Psalm 46 at Castleview Church in Indianapolis, Indiana. What a joy it was to gather with God’s people to remind ourselves that our God is with us and our God is working for us. At the same time, I was even more encouraged when on my way home I listened to Dave Ross—not the World Series catcher, but one of our elders at Occoquan Bible Church—hit a home run as he preached Psalm 46.

In preparation for the Sunday before Election Day, he and I collaborated on our messages, only he opened his message with a powerful retelling of 1 Corinthians and how it calls the church to retain its focus on Christ and the gospel. A very powerful and timely reminder. In both our messages we preached to ourselves and others about the Lord’s sovereign purposes and his gracious promises.

This week, if you are feeling overwhelmed with fear going into tomorrow’s election, let me encourage you to listen to his message (“Election Daze vs. Kingdom Praise“) or mine (“God with Us, God for Us: Two Truths in Troubled Times“).

On that note, you may find help in few other reflections too.

In this uncertain world, may God enable you to put all your trust in the prince of peace, so that you have wisdom and power to walk by faith in this world and not by sight.

Soli Deo Gloria, ds

A Plate Full of Faithfulness: How Food Reveals and Reforms Our Faith (1 Corinthians 10:23–11:1)

sermon photo“God is most glorified in us when we are most satisfied in him,” is John Piper’s famous dictum fusing God’s passion to be worshiped and man’s passion to be happy. Yet, spoken into our hyper-individualistic culture, this glorious truth might lead some to think glorifying God is an individual’s task.

In truth, God is glorified as we use our freedom to serve others. We cannot glorify him if we care nothing for our neighbors or God’s creation. This is the point of 1 Corinthians 10 where Paul concludes his instruction about food sacrificed to idols by saying we are not to seek ourselves, but the good of others. God is glorified in eating and drinking that aims to strengthen others, not just ourselves. Likewise, if eating and drinking are shaped by the gospel, then it stands to reason (once again) that every area of life must be gospel-shaped.

In this week’s sermon, we consider a theology of food and drink and all of life as Paul finishes his discussion about food sacrificed to idols in 1 Corinthians 10:23–11:1. You can listen to the sermon here and read the sermon notes here. Discussion questions and resources for further study are below. Continue reading

Get a Rhythm with Christ and his People: Communion, Culture, and Co-Mission (pt. 2) (1 Corinthians 10:14–22)

sermon photoLast week we saw the covenantal nature of communion and how the Lord’s Table not only creates a thick relationship with Christ but also with one another. This week’s sermon furthered that discussion looking at ways we must resist the pulls of demonic-inspired idols. In an applicational message on 1 Corinthians 10:14–22, I argued

  1. Communion creates culture—for good or bad; therefore,
  2. Gospel culture reinforces communion with Christ; and
  3. Godless culture resists communion with Christ; so
  4. We resist the table of demons by taking our gospel culture public.

From these four points, we considered further how to recognize and resist modern temples, false gospels, and demonic idols. Specifically, we looked at the way iPhones function as modern-day temples with gospel promises, inviting us to make them our functional idols.

Sermon audio can be found here and sermon notes here. Discussion questions and further resources can be found below. Continue reading

The Good News About Gender: From Genesis 1:27 to Revelation 19:6–9

malefemale

The Good News about Gender (Sermon Audio)

Not a week goes by but what a new story emerges about sexual orientation, gender identity, or the implementation of some new SOGI policy. In our county, the Prince William County School Board will be voting on a proposed change to the school non-discrimination policy.

With so much discussion about sex and gender going on, our church considered on Sunday what Scripture says about gender and how the gospel speaks to those facing gender dysphoria (defined by Mark Yarhouse as “the experience of distress associated with the incongruence where in one’s psychological and emotional gender does not match one’s biological sex”). This biblical inquiry requires us to consider how creation, fall, the law, the gospel, and the new creation inform our understanding and stir our affections. What results is a sevenfold approach to answering the question: What does the Bible say about gender?

You can find the audio here and Scripture references, discussion questions, and resources below. Continue reading

Discipling Every Nation (Matthew 28:18–20): Sermon Notes by Ben Purves

sowingThis morning Ben Purves, our pastor for student ministers, preached a thorough message on the Great Commission. He began by showing the biblical-theological links from Psalm 2 and 2 Chronicles 36 to Matthew 28, then moved to explain how the grammar of the passaged emphasizes the command to ‘disciple’ the nations, and finished with a practical exhortation for how we can enlarge our hearts for the work of making disciples near and far.

Below you can find discussion questions to his sermon and further resources on the subject of discipleship. You can also sign up for our upcoming EQUIP Conference (September 23–25), where we will consider how marriage and evangelism work together to bolster discipleship in the church. Continue reading

Tell the Coming Generation (Psalm 78:1–8): Sermon Notes by Ben Purves

equipToday, Ben Purves our pastor for student ministries delivered a faithful word from Psalm 78:1-8. His message reminded us of the joyous responsibility we have to share the gospel of Jesus Christ and the whole counsel of God with the coming generation. His call to make disciples of the next generation also lays the groundwork for the upcoming EQUIP Conference that Occoquan Bible Church is hosting on September 23–25. If you are in the Northern Virginia area, we’d love for you to join us.

In what follows, Ben has given us a number of resources and discussion questions to dive deeper into Psalm 78 and into the lives of the next generation.

*****

by Ben Purves

In the Great Commission, Jesus commanded his disciples to take the gospel to all nations (Matt 28:18-20; Acts 1:8). But not only must the gospel travel to the ends of the earth, it must also travel down through time from one generation to another. In Psalm 78, Asaph calls for God’s people to teach the wonders of God to each successive generation so that they would put their faith in God. Each generation’s faithfulness with this task is critical, so that each generation should “set their hope in God and not forget the works of God, but keep his commandments” (v. 4).

As we think about this responsibility, how might we be faithful?

Psalm 78:1-8

1 Give ear, O my people, to my teaching; incline your ears to the words of my mouth!
2 I will open my mouth in a parable; I will utter dark sayings from of old,
3 things that we have heard and known, that our fathers have told us.
4 We will not hide them from their children, but tell to the coming generation the glorious deeds of the Lord, and his might, and the wonders that he has done.
5 He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children,
6 that the next generation might know them, the children yet unborn, and arise and tell them to their children,
7 so that they should set their hope in God and not forget the works of God, but keep his commandments;
8 and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God.

Discussion Questions

  1. What are “the glorious deeds of the LORD, and his might, and the wonders he has done” which we must tell to the coming generation?
  2. How might Paul’s faithfulness as a teacher be a template for us? (Acts 20:17-27)
  3. Read the following passages: Genesis 18:17-19; Deuteronomy 6:4-7; Ephesians 6:4. What bearing do they have on telling the good news to the next generation?
  4. Where does this work of teaching the next generation begin, and how does it move outward? (see again Deuteronomy 6:4-7)
  5. What is the danger of neglecting the next generation? (Judges 2:6-11)
  6. What is the danger of a man-centered reading and moralistic application of the Bible?
  7. How might a God-centered reading of the text encourage faith?
  8. Where do you see the glorious deeds, might, and wonders of God in the gospel?

For Further Study

Articles

Books

Soli Deo Gloria, ds

Gospel-Centered Leadership: The Reward of the Gospel (1 Corinthians 9:12–18)

sermon photo

In 1 Corinthians 9:12–18 Paul turns his full attention to the gospel of Jesus Christ. In the first twelve verses of the chapter, Paul recalls the “rights” he has to receive support, rights he will gladly forsake in verses 12, 15, 18 in order to preach the gospel free of charge. As Paul continues to give a personal example of how to give up rights for the sake of serving others, he speaks of (preaching) the gospel seven times in seven verses.

Accordingly, this week’s sermon asks two questions:

  1. What is the gospel?
  2. What do we do with the gospel?

Nothing is more important that knowing and rightly responding to the gospel of Jesus Christ. Therefore, take time to listen to the sermon or read the notes. The discussion questions and related resources listed below can also help you better understand and trust, treasure, and talk about the gospel. Continue reading