Via Emmaus on the Road: Romans 12

Further Resources

Romans 12 (ESV)

A Living Sacrifice

12 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Gifts of Grace

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

Marks of the True Christian

Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality.

14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

Soli Deo Gloria!

Strong and Courageous: Why Resisting Tyrants is an Act of Love

jon-tyson-UK61KZPnpyY-unsplashLast week, a few members of our church put on our masks, boarded planes, and traveled to the Founders Conference, where we heard from the likes of Voddie Baucham, James Dolezal, Tom Ascol, and the leaders of Just Thinking, Virgil Walker and Darrell Harrison. In short, the trip, drenched in warm Florida sun, was encouraging, and the messages, saturated with biblical truth, were edifying—especially with respect to the subject of standing for Christ in an age that has become increasingly hostile towards Christians.

Addressing that subject and the new religion of universal autonomy and equality, Tom Ascol and Jared Longshore have released a new book called Strong and Courageous: Following Jesus Amid the Rise of America’s New ReligionFalling in line with newer books like Glenn Sunshine’s Slaying Leviathan and Rod Dreher’s Live Not by Lies, as well as older books like Francis Schaeffer’s A Christian Manifesto, and even older books like Samuel Rutherford’s Lex Rex: The Law and the King and Junius Brutus’s Vindiciae Tyrannos: A Defense of Liberty Against Tyrants, this new volume promises to bolster the church at a time when public silence and civil cowardice are spreading faster than COVID.

In other words, this book comes at a time when Christians and especially pastors need courage. And this will be a book I hand to many pastors, as it provides bold and biblical arguments that stand against the online pablum that  undercuts biblical courage with Christian civility (read: niceness). Indeed, when a Christian’s best testimony to his neighbors is found in waiting patiently for governing officials to permit churches to gather again, thus denying Christ’s command to gather, we have a new instance of Corban—replacing the law of God with human traditions. But thankfully, some are seeing through this misguided application of Scripture and are providing solid food for God’s flock. And in Strong and Courageous, Ascol and Longshore do just that. Continue reading

Brotherly Affection Provides For Others

brotherly love

Love one another with brotherly affection.
— Romans 12:10a —

Provision

Brotherly affection not only relates to purity, but also to provision.

When I moved to seminary, the Lord impressed on me the importance of working harder and longer. Impelled by Ephesians 4:28, I realized that I needed to work more hours so I could eat, pay for school, give to others, and not be a “mooch.”

I would suggest that this attitude of laboring for the sake of others is part of what it means to love one another with brotherly affection. In the context of Romans 12:10, brotherly affection is followed by the command to “Outdo one another in showing honor.” This doesn’t directly apply to money or giving, but certainly we honor one another with our wealth—with the ability to give to others.

With brotherly affection, we are to look out for ways to meet the needs of our family. Continue reading

One Anothering: How the Church Does Life Together

one another

 So we, though many, are one body in Christ,
and individually members one of another.
– Romans 12:5 –

There are in the New Testament roughly 100 places where the word ἀλλήλων, usually translated “one another,” is used. Beginning with Jesus’ command in John 13:34–35, the apostles develop a vision of church life that presses people of different backgrounds to follow Christ with one another. Using dozens of metaphors, they describe the church as as a body, a bride, a priesthood, a temple, a household, and a family.

In these word pictures, the One Another’s function as the imperatives that call brothers and sisters to get along in the Lord. Elbows and earlobes are called to honor one another in the body of Christ. Jews and Gentiles are taught they who were once divided are now united in the one new man, Jesus Christ.

Still before giving attention to the manifold imperative of loving one another, we must first realize that we are one of another. As Paul puts it in Romans 12:5, “so we, though many, are one body in Christ, and individually members one of another.” Before we can love one another, forgive one another, or bear up one another, we must realize the One Another’s are set in the context of the local church. Continue reading