In recent years, it’s been hard to miss our country’s rise in racial tensions. Or maybe we are just seeing what’s been there under the surface all along. Our country seems overwhelmed by all kinds of racialized sentiments. And in the church, Christ’s multi-ethnic bride continues to bear the scars of deep-seated racial division and hurt that goes back decades and centuries.
By contrast, the Bible presents a glorious vision of multi-ethnic worship, centered around the throne of God (see Revelation 5, 7, 21–22). And in Paul’s letters, there is a constant refrain for a diverse people to be unified in the work of Christ and the gift of the Spirit.
On this point, this Sunday’s sermon focused on the gospel message in Galatians and how it relates to racial reconciliation. From Galatians’ six chapters, I drew out six gospel truths. In six points, we see that Galatians
- is all about the gospel;
- identifies a kind of division (in the church) that denies the gospel;
- proclaims a gospel that is international in scope and content;
- prioritizes faith as the fundamental community marker;
- teaches those who have been justified by faith alone to be passionate about justice;
- and calls the gospel community to seek justice in love, service, and burden-bearing to one another.
This sermon marks the second time I’ve preached on this subject. (The first was a biblical theology of race). As before, this subject is an incredibly heavy one, and one that still raises more questions than I have answers. That being said, the gospel of Jesus Christ is the answer that can give hope and help to the body of Christ bruised and broken by racism.
My prayer is that God would use this sermon as one small step to help our church grow as community compelled by the vision of Revelation and led by the directions of Galatians (and the rest of Scripture). May God bring healing to his church and may the power of gospel be see in multi-ethnic communities of faith. You can listen to the sermon online. Discussion questions and further resources are below. Continue reading
The church is more than just a collection of individual Christians or a consumer-oriented store for the religious. It is a people created by the cross of Christ, joined together in Christ to display his power and grace to the world. For this reason, the church is called a temple. As we learned last week, temples display the power of the God who dwells therein. And in the case of the church as God’s dwelling place, we are to bear witness to who God is in worship and in the way we live.
This week’s sermon tackles this foundational matter, and with a little help from Theodore Roosevelt, we learn how the unity of a diverse army brings glory to the commander. And because Christ is our great captain, we as his people ought to linger over how we can follow him and be his church.
For this week’s sermon you can listen online or you can read the sermon notes. Discussion questions and additional resources are listed below. Continue reading
For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father.
— Ephesians 2:14–18 —
From the timing of this sermon it might look like it was a response to the recent Executive Order from President Trump. That’s not the case. Yet, the timing does seem providential as this final sermon in our series (Rhythms of Mercy: Cultivating Habits of Holiness in a Hostile World), comes to address the difficult subject of race and ethnicity.
Instead of tackling the problem of racism head on, something for another sermon, this message steps back to lay a biblical foundation for understanding what the Bible says about race. Following the contours of redemptive history (i.e., Creation — Fall — Redemption — New Creation) I try to show in this sermon how God’s intention has always been to bring reconciliation to all peoples. Clearly, this is the aim of the gospel and hence racial reconciliation is a central implication of applying the gospel to all areas of life.
You can find the sermon online and the sermon notes available here. Additionally, there are discussion questions below based on the sermon and many more resources that helped me think through these issues below. In particular, these resources focus on listening to African-American Christians whose various experiences have helped me tune in to the larger issues of ongoing racism in our country. I pray they will help you, as well, and that God would give us listening ears, loving hearts, and wisdom to pursue compassionate justice. Continue reading
But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near.
— Ephesians 2:13–17 —
Racism. Elitism. Sexism. Ageism. Ethnocentrism of all stripes. The world is filled with hostility. One race enslaves another, one caste condescends toward another, one generation mocks another. In every age, in every region, among every people strife marks humanity.
For all the talk about equality in our world today, there is no such thing–not if it is brokered by sinful humans. For how often do those who fight for justice become unjust when they are given a place of power? As Jesus said, the rulers of the Gentiles lord it over you (Mark 10:42), and when the Jews had power in his day, they did the same. The politicians and prophets of this age talk of world peace and equality for all, but with hearts filled with strife such promises are only societal hallucinations (Mark 7:21–23).
It won’t work. It hasn’t worked. Something more is needed to unify people.
How the Cross of Christ Makes Peace
In Ephesians 2:11–22 Paul gives the answer to what will unify people. It is not an endless search to find common ground or become colorblind; peace on earth comes from God in heaven. Only through vertical reconciliation with God, can lasting peace be found in the community created by Jesus death and resurrection. Speaking of this very reconciliation, Paul says three things about the way Jesus and his bloody cross brings peace.