The Priesthood of All Believers: A Call for All to Proclaim the Gospel

b02007a106a73b935c8de8eeb4be056cab88c37fLast year I wrote a book on the priesthood, and tonight I will teach a lesson on the priesthood of believers in Romans 15. And so in preparation for that lesson, I am dusting off a piece of my dissertation (edited) and posting it here. It’s on the priesthood of believers.

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When we think of the priesthood of believers, we often think of 1 Peter 2:5, 9–10, and rightly so. In addition to defiling the high priest’s servant when he cut off his ear (N.B. Jesus does not heal Malchus in John’s Gospel), Peter also picked up the sword of the Spirit to positively articulate a vision of the church as a royal priesthood. And in what follows, I will reflect on his thoughts from his first epistle.

At the same time, Paul too had a vision for the priesthood–a vision for priesthood that is often under-appreciated. And so, in the second portion below, I will highlight the one place where he uses the word “priest,” actually “priestly” (hierourgounta). From his usage, and Peter’s, we learn a key lesson, that the priestly ministry of the church means evangelism for all. Let’s consider. Continue reading

In Search of a Priest Like Melchizedek (Genesis 14; Psalm 110; Hebrews 7)

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In Search of a Priest Like Melchizedek (Genesis 14; Psalm 110; Hebrews 7)

Who is Melchizedek? And why is Jesus called a high priest like Melchizedek? And what does Mel—can we abbreviate his strange name?—have to do with the church and the world today?

On Sunday, I tried to answer those questions with an animated tour of the Bible. Incorporating the artistic gifts of Jeff Dionise, our elder for outreach, I preached a three part message that started with Melchizedek in history (Genesis 14), moved to Melchizedek in poetry and prophecy (Psalm 110), and finished with Jesus Christ, or Melchizedek in fulfillment (Hebrews 7).

In what follows you can listen to the message or trace the story with the graphics displayed below. Additional resources are also found below. Response questions will return next week as our church finishes up its series on the priesthood.

Happy Thanksgiving!
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The Church as New Covenant Levites (Numbers 25; Malachi 2–3; Ephesians 4)

priestcolorThe Church as New Covenant Levites (Sermon Audio)

I am __________.

In individualistic cultures, these words are usually filled with various accomplishments, activities, or vocations. I am a musician. I am a doctor. I am a (recovering) alcoholic. However, in more communal cultures, this sentence is more likely completed with relational predicates. I am a son. I am a mother. I am a husband.

Of course, studies that have employed this fill-in-the-blank test have only produced general trends. Nevertheless, it is interesting to consider what words you use to introduce yourself. Are you first and foremost defined by what you do? Or by who you are with? Or is it some combination of the two?

This Sunday we will again consider the priesthood in Israel and how the family vocation of guarding the temple defined the Levites. At the same time, we will see how the events of their history inform the backstory to our own priestly calling. As Isaiah 66:21 says of the nations who will come to Christ in the new creation: “Some of them also I will take for priests and for Levites.”

Indeed, for those in Christ we find that we both have family and a vocation that fills in the blanks of our life and gives us both redemption and service in God’s kingdom. Like the Levites given to the priest to serve God in his house (Num. 8:19), we too are servants given to Christ, who in turn has given us to the church (Eph. 4:8, 11–12).

Therefore, learning the history of the Levites is not just learning someone else’s family history. If you are in Christ, it is your family history, not to mention a key part in how God has brought redemption to the world.

This week’s sermon can be heard online. Response questions are below, as additional resources.

Soli Deo Gloria, ds Continue reading

You Were Made for This: An Introduction to the Priesthood (and Yourself)

priestcolor“You were made for this!”

This phrase seems to be thrown around quite a bit these days: Sports commentators talk this way about athletes; teachers about pupils; mentors about those they coach. In short, it is a way of speaking that comes from a recognized “authority” on someone who is ascending in their field. It is language meant to boost esteem and put everyone on alert, that the next star is rising.

In our celebrity-crazed culture, everyone wants to be special. Indeed “special” is the carrot that has motivated so many to aspire to greatness. I’ve felt this pull and have thanked God that my dreams of athletic glory were mercifully cut short. Still, the hunger for this kind of glory remains.

And it remains with such a strong pull because we were made for glory! Not just some of us, but all of us were made to enjoy and exhibit the glory of God. And thus, until we discover the true source of glory, we will chase glory in vain. Therefore, we must see what Scripture says about the glory of God.   Continue reading