Paul

Mercy: The Theme Song for God’s Household (1 Timothy 1:1–2)

/ davidsschrock

livingchurch

1 Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope, 2 To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
— 1 Timothy 1:1–2 —

Mercy: The Theme Song for God’s Household (1 Timothy 1:1–2)

Am I not merciful ?!?!!

I could not help but think of these words from the emperor in the movie Gladiator, as I heard the governor of Virginia publicly defend the right to terminate a life after a child was born.

This recent defense of late term and post-term abortion (read: infanticide) reminds us that our culture and its leaders are confused about the meaning and value of life. But our world is also profoundly unmerciful!

For too many reasons to list, pride and exploitation surround us. And unless God delivers us from the cruelty of our age, we will continue to be engulfed by impatience, harshness, and hatred. Even those decrying the wickedness of abortion often do so with angry rage. Oh how easily we conflate righteousness with unrighteousness.

Considering this, the Bible gives us many ways to grow in grace and mercy. And this week’s sermon focused on this theme of mercy in the book of 1 Timothy. Introducing the book, we consider the grace of God in Paul’s life, the peace-making ministry of Timothy, and the message of mercy in 1 Timothy.

You can find the sermon online and response questions below. I have also listed a few helpful resources on the book of 1 Timothy. Continue reading →

Why Non-Pastors Should Study the Pastoral Epistles

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livingchurchThis Sunday our church begins a new series in the book of 1 Timothy. In six chapters, 1 Timothy contains a great deal of instruction about the gospel, false teaching, men and women, life together in the church, and how to recognize godly leaders.

1 Timothy is often grouped with two other Epistles– 2 Timothy and Titus. Together these three letters are known as the “Pastoral Epistles.” They are written to two of Paul’s sons in the faith (1 Tim 1:2; 2 Tim 1:2; Titus 1:4), ministers of the gospel sent by Paul to Ephesus and Crete for the purpose of building up those churches. As a matter of fact, Timothy and Titus are not so much pastors themselves but envoys sent out by Paul to confront error (1 Tim 1:3-7), preach sound doctrine (2 Tim 1:13; Titus 2:1, 15), further the faith of God’s elect (Titus 1:2), and give health and life to the household of God (1 Tim 3:14–16).

From this synopsis, one might get the impression the Pastoral Epistles are only for pastors, or at least for those working in the ministry. One might conclude they have little relevance for the stay-at-home mom or the data analyst. Such a conclusion would be premature, for they actually have great application for all Christians. And what follows are five reasons why every Christian should read them, study them, and apply them. Continue reading →

“Disciples Make Disciples”: A Vital Truth That Needs Further Elaboration

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trekking-299000__480.jpg“Disciples make disciples”

It’s an axiom that is thrown around by Christians who rightly make “making disciples” a priority for genuine discipleship. But is it really true? Do disciples make disciples? Or is there more to the story?

Based on the Great Commission in Matthew 28:19, we might think that Jesus words give definitive answer: Yes, disciples make disciples.

Yet, Jesus’ final words in Matthew’s Gospel are not the only word on the subject. And in fact, as we seek to make disciples—as we are commanded—we should remember that our calling to make disciples is part of God’s larger work of redemption. This should both encourage us, motivate us, and remind us that the work of making disciples is not the mission of few committed “disciple-makers,” it is the calling for all those who call Jesus “Lord,” and thus something we should all strive to grow in. Continue reading →

Red Carpet Christianity: A Summary and Conclusion to the Book of Ephesians

/ davidsschrock

more-than-we-can-imagine_Red Carpet Christianity (Ephesians 6:21–24)

Since September our church has studied the book of Ephesians. This week, we finished the sermon series with a summary and reflection on Paul’s letter. In particular, I argued that the gospel creates communities of faith that learn how to walk together in love. It’s this love that displays the wisdom of God to the world and that builds up the individual Christian.

To turn it the other way, Ephesians teaches us that individuals need gospel communities (i.e., local churches) to grow in grace and truth. We need one another to grow up in Christ and we need others who model for us what it means to walk in wisdom. This is what we find in Ephesians 5–6, models of godliness in various situations in life.

Still, because the ideals of Ephesians 5–6 are not always found in our homes and workplaces, we also need Christians who have faithfully applied the lines of Scripture to difficult situations. Hence, Christians are built up when they consider the lives of other saints and seek to imitate their faith (Hebrews 13:7). This is a main point in this sermon and one that unites all that we have seen in Paul’s glorious letter to the Ephesians.

You can listen to the sermon online. Information about the individuals mentioned in the sermon can be found below, as well as links to all the previous sermons in this series. Continue reading →

Not Quite the End: Five Pastoral Lessons from the End of Ephesians

/ davidsschrock

jakob-owens-298335-unsplashI love the end of Paul’s letters. Why? Because there is so much missions-mindedness in them. For instance, in Romans 16, Paul lists a few dozen of his gospel associates. In Titus 3 he shows how he is making plans for the gospel to go throughout the Mediterranean. And in Colossians 4, he is again speaking of the laborers who are both faithful and dangerous.

This week our church finishes up the book of Ephesians, and again Paul is demonstrating the way that he scheming for the gospel’s advance and shepherding the church in Ephesus he knows and loves. Though the content of Ephesians 6:21–24 is considerably less than other letters, we can see that his closing words do more than just conform to the epistolary conventions of his day.

In fact, there are at least five ways Paul’s closing words in Ephesians 6:21–24 display his pastoral heart. Continue reading →

“As Unto the Lord”: Work with Christ at the Center (Ephesians 6:5–9)

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more-than-we-can-imagine_

“As Unto the Lord”: Work with Christ at the Center

Paul is unashamedly Christ-centered. And it seems that in whatever subject he is discussing, he brings it back to the Lord who saved him and commissioned him to preach his gospel.

On this note, we see in Ephesians 6:5–9 how Paul teaches us to bring Christ to work. In five verses written to slaves and masters, he gives us at least five motivations for the workplace. While we have to think carefully about how Paul’s context is similar and different from our own, these verses give us many practical applications for doing work to the glory of God.

You can listen to the sermon online. Discussion questions and additional resources, including how to think carefully about Paul’s approach to slavery, are included below. Continue reading →

Paul, Slaves, and the Church: How the Gospel Creates a People Passionate for Love and Justice

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museum of the bible

In Washington, D.C. the Museum of the Bible has an exhibit tracing the impact of the Bible on slavery, and the impact of slavery on the Bible. Tragically, as the artifact above reveals, slave holders invited God’s judgment on themselves (see Revelation 22:19), in order to control their slaves and defend their institution of slavery.

In another exhibit, Ephesians 6:5 (“Slaves/Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ”)  is cited as one verse among many that were used out of context to control God-fearing slaves. In reading this verse by itself, you can see how it could be misused to do horrendous damage. But how should we understand this verse? Did Paul condone slavery? Are his words to be ignored, rejected, or attributed to some cultural blindness of his day? Why didn’t he speak against slavery?

To be sure, questions like these need answering. But denying the veracity of God’s Word, as some like to do, is not the answer. Rather, we need to understand Paul’s words in their historical context and how his commitment to the gospel both liberated individuals from slavery to sin/death/hell and, in time, led to emancipation for slaves across the Mediterranean.

To get at his historical context, lets consider two questions:

  1. What did slavery look like in first century Ephesus?
  2. What did Paul think of slavery?

By getting a handle on these two questions, it will help us understand Paul’s words and how his witness shows how far pro-slavery Christians deviated from God and his Word. At the same time, by considering Paul’s unswerving commitment to the gospel, we will see how that message (alone) forms a foundation for all genuine pursuits of love and injustice, liberty and emancipation. Indeed, by understanding more clearly the way the gospel works, we can see more clearly the wisdom of God, the goodness of Paul’s words, and the reason why he, as God’s chosen apostle, addressed slaves and their masters as members of Christ’ church, rather than a class of people suffering under an unjust system. Continue reading →

Serving Two Masters: Does Ephesians 6:5 Contradict Matthew 6:24?

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aaron-burden-300808-unsplash

No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
— Matthew 6:24 —

Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, 6 not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, . . .
— Ephesians 6:5–6 —

Ephesians 6:5–9 calls “slaves” to obey their earthly masters, which at first sounds like it contradicts Jesus words in Matthew 6:24, where our Lord states that men are not to be divided in their allegiance and service—you can either serve God or money.

A careful reader may ask, Does Paul’s instructions contradict Jesus’ words? Or does he help the worker go further in understanding how our primary allegiance to Christ leads to improved service to earthly masters?

I believe it is the latter.  And on that point, Wolfgang Musculus, a sixteenth-century pastor-theologian, answers well: Continue reading →

Seven Ways to Glorify Christ in Your Work

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pexels-photo-313773In Ephesians 6:5–9 Paul finishes his “household codes” by addressing slaves/bondservants and masters and how they ought to work as unto the Lord. In fact, in five verses Paul makes five explicit references to Christ. Thus, as with marriage (Ephesians 5:22–33) and parenting (Ephesians 6:1–4), he gives hyper-attention to the way Christ motivates Christians in the marketplace.

Acknowledging the cultural differences (and challenges) between masters and slaves in Ephesus and our own modern free-market, post-slavery context in America, there are numerous ways Paul’s words continue speak to marketplace Christians today. In what follows, I’ll list seven ways Paul puts Christ in the cubicle, the shop, the council chamber, and the medical office.

Indeed, by walking through these five verses, we can see how Christ motivates, supervises, evaluates, and coaches his followers. Rather than bifurcating Sunday from the rest of the week, Paul teaches us how Christ should be present with believers as they enter the work week.  Continue reading →

The Future Orientation of Salvation in the New Testament

/ davidsschrock

samuel-zeller-358865When you think of “salvation” is it a past, present, or future reality?

If we let Scripture shape our thinking and the answer we give, it is surely all three. The elect of God have been saved (past tense) when they received and believed the gospel of Jesus Christ (see Ephesians 2:8). At the same time, those who have been saved are also being saved (see 2 Corinthians 2:15) and one day will be saved (Romans 13:11).

This way of thinking is not uncommon in biblical Christianity. As it is often framed, Christians are saved from the penalty of sin (past), the power of sin (presence), and will be saved from presence of sin (future). Each temporal aspect is true and cannot be divided from the other, but are they of equal stress in the Bible? Does Scripture place greater prominence on one aspect of salvation above the others? I believe so.

In seminary I read the book The Race Set Before Us: A Biblical Theology of Perseverance and Assurance by Thomas Schreiner and Ardel Caneday. In their book, they show how the New Testament emphasizes a future orientation for salvation. That is to say, while salvation is a past, present, and future reality, it is the future aspect that is most often described and discussed.

This revelation surprised me, and I bet I’m not alone. Protestants are people who like to hear testimonies of someone “got saved.” We say things like: “At youth camp, 15 teens were saved.” And we like to ask questions like: “When you were saved?” All in all, while we may know that salvation has a future orientation, that is not the emphasis most evangelistic Christians seem to put on it. And that, I believe, is a problem. Continue reading →