It seems, frankly, utterly unthinkable to me that authentic preaching would be the echo of another person’s encounter with God’s word rather than a trumpet blast of my own encounter with God’s word. Now to be sure, my sermon should be an echo. It should be an echo of the voice of God. But not an echo of an echo of the voice of God. So that is my conviction.
— John Piper —
When it comes to light that a pastor has been borrowing the work on another—what we might call plagiarism in the pulpit, sermon borrowing, retweeting, or any other euphemism for violating the seventh commandment—it is deeply troubling. But if that pastor has any influence on the life and ministry of other pastors, it is even worse, because it says to younger men, who are finding their way in the wilderness of pulpit ministry, that it is acceptable to use the work of others.
To date, I can think of two pastors I knew personally who were fired for preaching someone else’s sermons. And I have heard many reports of the same. I can also think of many others whose ministries I have written off as unfaithful after learning that they were reheating the meals of others. And most recently, I have watched the unbelieving world make sport of God’s people because of plagiarism in the pulpit.
In recent days, it has come to light that the president of the SBC, Ed Litton, has been found retweeting sermon material from J.D. Greear. You can watch his expositions of Romans 1 and Romans 8, both of which demonstrate word-for-word dependence on Greear’s work. Both men have released statements explaining the matter (see here and here), but with 140+ sermons pulled from the Internet, more explanations are needed.
Without addressing the specifics of the Litton situation, I want to step back and ask the question: Is it wrong for a pastor to borrow material from another? What does it mean to plagiarize in the pulpit? Why is this such a common practice? And what does Scripture say?
To start with, I am not first to tackle this subject. Albert Mohler has discussed it, so have D.A. Carson, John Piper, and Justin Taylor and Andy Naselli (who lists many others). Letting Carson speak for the bunch, he expresses the severity of the problem.
Taking over another sermon and preaching it as if it were yours is always and unequivocally wrong, and if you do it you should resign or be fired immediately. The wickedness is along at least three axes: (1) You are stealing. (2) You are deceiving the people to whom you are preaching. (3) Perhaps worst, you are not devoting yourself to the study of the Bible to the end that God’s truth captures you, molds you, makes you a man of God and equips you to speak for him.
Carson’s words are severe. And they are matched by the severity of others listed above. Yet, the consensus of these evangelical leaders does not mean there is consensus on the issue. For on the trusty Internet, you will find James Merritt’s permission for plagiarism, websites selling pre-packaged sermons, and encouragement for pastors to partake in the practice of using the work of others. Thus, in what follows, we need to answer three questions.
- What is Plagiarism? And does it apply to borrowing the work of another when permission is received and attribution given?
- Why is Plagiarism so prevalent today? Who is championing it?
- Is Plagiarism Biblically Defensible? (My answer: No, it is not!)
Answering these three questions, we can define our terms and evaluate from Scripture the practice of retweeting sermons. Continue reading
How do you know what you know?
This Sunday our church begins a new series in the book of 1 Timothy. In six chapters, 1 Timothy contains a great deal of instruction about the gospel, false teaching, men and women, life together in the church, and how to recognize godly leaders.
