From Initial Joy to Joy Everlasting:How Elect Exiles Suffer, Believe, Love, and Endure (1 Peter 1:6–9)

image001Are we going to make it? How are we going to make it? What will it take to make it? And what is ‘it,’ anyways?

If you were an elect exile living in Asia Minor during the first few decades of the church, you might ask these questions? Or, if you were a Protestant living in England during the reign of Bloody Mary, you might ask them too? Today, if you are a Christian living in China, or if you are Christian living anywhere that the cultural elites are pressing against biblical truth, or if you are confronted with an unknown, but serious, medical diagnosis, you might be asking this kind of question: How are we going to keep the faith and abide in joy, when the trials come?

Fortunately, Scripture is not silent on this issue. And in 1 Peter 1:6–9 we find a number of truths related to salvation, joy, faith, trials, and perseverance. Writing to a people whose faith was being tested and lives being threatened, Peter teaches us how we can have abiding joy in our salvation and hope of eternal glory. In Sunday’s sermon, we considered these truths, and you can listen to the sermon here. You can also watch the sermon or read a few related resources. 

Soli Deo Gloria, ds

Getting into 1 Peter: A Brief Introduction to this Grace-Filled Book

image001This Sunday we begin a new sermon series in the book of 1 Peter. And I want share three reasons, even four, for why we are looking at this letter and why this book is so timely. These three reasons come from the outline of the book itself, and will both introduce us to what we will find in Peter’s first letter and how its contents equip us as Christians to live in our day.

First, in a world of idols inviting us to identify ourselves with them, 1 Peter reminds us of who we are in Christ. In modern, psychological, and political parlance, 1 Peter 1:1–2:10 give us a rich pedigree for understanding our self-identity. As The Bible Project helpfully illustrates, these verses depend upon various Old Testament types and shadows. They apply things like the Passover, the Priesthood, and the Temple to new covenant believers. Indeed, just as Israel found their identity from all that God did for them in the Exodus, so Christians are to find their identity in all that Christ is and all that he has done for us. Jesus is our Passover lamb who makes us a living temple and a holy priesthood. These are rich truths, we need to understand who we are.

In a world that teaches us to make a name for ourselves or to find meaning in the brands we buy or the political movements we support, 1 Peter gives a better way of living. In particular, 1 Peter 1:3–2:10 expounds the meaning of “elect exiles” (1:1–2), as Peter teaches us to find our true identity in biblical terms and titles. In a world of identity politics, few chapters in the Bible are better equipped to remind us who we are, who God has called us to be, and what it means to be God’s elect exiles. This is the first reason we need 1 Peter. Continue reading

Dare to Be A Daniel (Remixed): A Sermon on Daniel 1

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On Sunday we started our new series on the book of Daniel. In this sermon I introduced the book and expounded the first chapter. While I am concerned that many Christians can miss the Christ-centered nature of Daniel, Daniel 1 is a chapter that serves an excellent model for Christians to imitate. And in this sermon, I show how we can and should dare to be a Daniel.

You can watch the sermon here, listen here, and find more resources on the Book of Daniel below.

Resources on Daniel

Soli Deo Gloria, ds

An Invitation to the Book of Daniel: Neither Diet Plans, Nor Date-Setting, Nor Dares to Be Like Daniel, But Dreams, Dominion, and Resurrection from the Dead

daniel05What is Daniel about?

There are lots of answers to this question, but not all of them are equal. Like so many books of the Bible, Daniel is often “used” more than “read.” And when readers “use” Daniel they come up with diet plans, end-times dating schemes, and moralistic teachings devoid of gospel power. To be sure, Daniel does talk about food, future events, and bold faithfulness, but until we understand that Daniel is a book about God and the arrival of his eternal kingdom, we will miss much of the message.

So again, what is Daniel about? Let me answer that in six ways—three negative, three positive. Continue reading

Four Reasons for Taking the Lord’s Supper Every Lord’s Day

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Last Sunday marked our fourth Sunday back after the COVID-induced hiatus of three months. And for the fourth week in a row, we took the Lord’s Supper and remembered the death and resurrection of Christ with elements resembling his body and blood.

In preparation for the Lord’s Table, two of my sons asked at different times, “Why are we taking the Lord’s Supper again.” To be clear, they have never taken the Lord’s Supper, because as unbaptized members of our family, they have not yet identified themselves through baptism with God’s household of faith. That said, their question arose from a personal knowledge of what we do at church and when we do it.

For all of their young lives, they have followed us to church. And since they began joining us in the gathered assembly of worship, they have always and only seen communion taken on the first Sunday of every month. This has been our practice at OBC and at our last church too. Indeed, it is a practice that is commonplace among many Bible-believing churches.

So why the change to communion every Sunday? Let me give four reasons, as we prepare for the Lord’s Table again this Sunday. Continue reading

Seeing the Bigger Picture by Seeking the Most High God: Three Meditations on Psalms 90–92

scattered02In these strange days of social distancing, sheltering at home, and seeking the Lord without the gathered assembly of God’s people, I have been led to meditate on the eternal perspective that Psalms 90–92 provide. These three psalms should be read together, and together they provide a ladder to climb out of current crisis to see a greater vision of life that extends beyond our current horizon and runs into eternity.

At a time like this, when all of life is shutting down and projecting fear, we need to see this vision of God and his greatness. For only a true vision of God on high can give us the strength to trust God and love neighbors and serve others, as we are being led to protect ourselves at all costs.

Here are three messages on these psalms. May they bolster your faith in the sovereign Lord during this time of global pandemic and panic.

Eternal Perspective in a Time of Isolation: A Meditation on Psalm 90

Five Keys to Security in an Insecure Age: A Meditation on Psalm 91

Two Ways to Flourish: A Meditation on Psalm 92

This week, you can also find a daily devotion from the elders of Occoquan Bible Church. These video devotions remember the events of Holy Week and prepare our hearts to remember the death of Christ and celebrate his triumphant resurrection. Give them a listen and be encouraged in the finished work of Christ.

Soli Deo Gloria, ds

 

Eternal Perspective in a Time of Isolation: A Meditation on Psalm 90 (with Sermon Video)

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[This is the first message in a series, Steadfast Psalms for a Scattered People]

This week our church was “cancelled.”

Praise around the throne of God went on unceasing, but our church didn’t gather because of the now-infamous and still-dangerous Coronavirus. With this unwanted hiatus, our elders decided to offer a devotional meditation for our congregation. This was not an attempt to replace church—an online “gathering” cannot reproduce what the body of Christ gathered does. Yet, we wanted to feed the flock from the scriptures. And this week that word came from Psalm 90, a prayer of Moses, the man of God.

You can watch the video here. What follows is a more fulsome meditation on this Psalm.

In these days of self-imposed and government mandated isolation, we need to learn from those who have walked the path of isolation and walked it well.

In the Bible, few have experienced soul-crushing isolation like Moses. At forty, Moses was a prince in the household of Pharaoh. Yet, in the blink of an eye, Moses went from the center of power in Egypt to the backside of the dessert, where he would chase sheep for another forty years. Continue reading

Glorifying God in the Grind of Life

christ.jpegQ. What is the chief end of man?
A. To glorify God and know him forever.
— Westminster Shorter Catechism, Question 1 —

There is nothing more important than knowing why you exist. And nothing provides a better answer than this: You were created to glorify God.

Speaking to the people he was redeeming from the nations, God says in Isaiah 43:6–7,

I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth, everyone who is called by my name, whom I created for my glory, whom I formed and made.”

Speaking of the purpose of redemption, Paul says a millenia later that God predestined, called, and justified his people, so that he could glorify them (Rom 8:29–30). While God does not give his glory to another (Isa 42:8; 48:11); he does all things for his glory, including making mankind in his image to reflect his glory to the world.

Indeed, Habakkuk 2:14, echoing Numbers 14:21 and Isaiah 6:3, says, “For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.” Indeed creation exists as a canvas for God’s glory and mankind exists to know, enjoy, and magnify God’s glory.

It is impossible to read the Bible for any length of time without running into this theme. And it is equally impossible to find our purpose or God’s purpose for us, without attending to this lofty ideal. Yet, because it is lofty, the idea of God’s glory may seem unreachable or mysterious. What does it mean to live for God’s glory, or Paul puts it in 1 Corinthians 10:31—to eat, and drink, and do all things for the glory of God?

That’s the question I will be trying to answer tonight as our college and career ministry kicks off it’s first meeting. In the coming weeks, our church will host a college and career gathering at 7:00pm on the second and fourth Wednesday of the month. The goal is to equip Christians, explore topics of faith for Christians and non-Christians, and to provide a place of mid-week fellowship for those in this seasons of life.

Because the glory of God is so central to life—and also so enigmatic—we will spend our summer thinking about how the glory of God presses into all areas of life. Indeed, we will not fully comprehend God’s glory in our earthly life, nor in eternity—where we will always be experiencing more of his glory—always satisfied and seeking more.

That said, here’s a part of tonight’s lesson, plus a list of future topics we’ll consider. Continue reading

Getting into the Psalms: A Personal and Pastoral Reflection

psalmsPsalm 1, Psalm 23, Psalm 51, Psalm 103, Psalm 110, Psalm 121 and Psalm 139. These are just a few of my favorite Psalms. Through the years, I have prayed these Psalms, memorized them, preached them, and turned to them in dozens of counseling situations.

In fact, I remember one Sunday a few years ago when in preaching Galatians, I called an audible and preached Psalm 103, because the needs of the congregation were so great that only a Psalm could reach the depths of emotion present in the room that Sunday. And another time, a distraught husband visited church, and Psalm 32 became the landing zone to help assess the impact of his sin and the hope of finding forgiveness—“Blessed is the man whose sins are forgiven” (v. 1)

More personally, the Psalms have been a regular source of strength, comfort, and encouragement to me. When first learning how the Bible applied to all areas of life, Psalm 139 gave sufficient reason to oppose abortion. I still remember turning to verses 13–16 to explain why Bible-believing Christians must defend life in the womb. Likewise, when facing trials, Psalm 121 has regularly been a comfort. Its promises of the Lord’s protection have steeled my heart from many worries. And more recently, when facing the hostility of a purported minister of the gospell, Psalm 55 was sufficient to strengthen my soul. To know that God’s people face betrayal is gut-wrenching reality, but one that the Psalms are capable of addressing. In short, the Psalms have played a necessary role in my life over the years. They have fed my soul. And I’ve seen them feed the souls of others.

Practically, I read at least one Psalm a day. (Except for those days when I don’t and then I catch up on the following day or two). In chronological order, I read through the whole Psalter in five months (January–May), with one extra month (June) to read them through more quickly. I do this to help facilitate prayer, but also to remind myself of the storyline of salvation contained therein. Yes, there is an order to the Psalms and knowing it adds greatly to understanding the Psalms and worshiping their God.  Continue reading

Pierced ‘That I Might’ Praise: The Worship Only Penal Substitution Creates

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For our sake he made him to be sin who knew no sin,
so that in him we might become the righteousness of God.
— 2 Corinthians 5:21 —

For Christ also suffered once for sins,
the righteous for the unrighteous,
that he might bring us to God,
being put to death in the flesh but made alive in the spirit.
— 1 Peter 3:18 —

In and around the church, there has always been a group of theologians and pastors willing to question or deny penal substitution—the evangelical doctrine that affirms Christ’s death as a payment of penalty for sinners who trust in Jesus. Like Peter objecting to Christ’s prediction of suffering and death (Matthew 16:21–23), liberal theologians like Friedrich Schleiermacher, Albert Schweitzer, and Adolph Von Harnack, along with modern authors like Brian McLaren, Rob Bell, and William Paul Young (author of The Shack) have maligned the blood of the cross.

Unfortunately, such denial of penal substitution depends upon a denial of Scripture, a defamation of biblical authors, and twisting of biblical words. At the same time, making Christ a mere model, teacher, or prophet, follows the lie of Satan (Matthew 16:23); it effectively denies the deity of Christ and God’s plan of salvation, foretold in the Old Testament and fulfilled in the New. But aside from the theological considerations—which are considerable—denying penal substitution  steals glory from God’s work and praise from the believer’s heart. Continue reading