Preach Hebrews the Next Time You Don’t Have a Preacher, Plus a Post-Script on Answered Prayer

dawn-mcdonald-2RADIf5oR28-unsplashWhat will you do the next time you do not have a preacher? Oh, I am not talking about planning for an upcoming Sunday when you, or your pastor, will be absent, or when multiple teaching elders are unavailable. I am talking about when it becomes apparent 10 hours or 10 minutes before Sunday morning that the man called to preach simply cannot do it.

In such a situation, you have a few options. You could call on someone to preach something already prepared. Such preparation includes having a sermon ready, but it could also mean calling on a “prepared” person who could open a text and give a faithful exposition. Elder-qualified pastors and Bible teachers would fall into this category. And one of the best Resurrection Sunday expositions I ever heard came from a seminary professor who was called to preach 10 minutes before service as the teaching pastor lay ill in his office—literally, he was writhing in pain on the floor. (He’s okay now).

Extreme moments call for extreme measures. And churches shouldn’t be surprised that in a fallen world where clay pots preach the glories of God that sometimes those vessels of dust cannot stand and speak. Yet, knowing that, we can still be caught off guard, or in need of immediate relief. And this last weekend was such a case in our church.

What We Did When the Preacher Couldn’t Preach

As many readers of this blog know, I am not a full time blogger—hence, the regular but not absolutely consistent blog schedule. Day to day, I have the joy of serving at Occoquan Bible Church, located in Northern Virginia. Since 2015, I have been pastor for preaching and theology. So, most Sundays I am the one standing up and preaching.

At the same time, we have a deep bench of gifted preachers. And if you check our website, you will find messages from Ben, Rod, Jared, Dave, Ron, and Jeff. All of our elders have preached multiple times to our church. And by conviction, we do this because we believe the pulpit is the Lord’s, not man’s. It is God’s Word that is preached, not our own. And it is the faithful preaching of God’s Word that builds his church, not the gifting of any one pastor. For that reason, we intentionally share the pulpit. And by design I preach about 40 times a year, not 52.

Continue reading

How John’s Prologue Placards the Glory of God’s Son: 10 Things About John 1:1–18

john03Sunday we begin a new sermon series on John’s Gospel. Whereas other sermon series may need an introductory sermon, John gives us his own in his opening “prologue.” In what follows, we will note ten things about those opening 18 verses.

1. John 1:1–18 introduces us to themes that will run throughout John’s Gospel.

In his commentary on John, Colin Kruse paints two word pictures to describe John’s opening verses. He says that the prologue functions like (1) an overture that introduces an opera or (2) a foyer to a theater “where various scenes from the drama to be enacted inside are placarded” (John, 52). With these visual aids in place, he helps us “see” how John 1:1-18 previews many themes in John’s Gospel.

These themes include,

  • Jesus’s pre-existence (1:1a / 17:5, 24)
  • Jesus’s union with God (1:1c/8:58; 10:30; 20:28),
  • the coming of life in Jesus (1:4a/ 5:26; 6:33; 10:10; 11:25-26; 14:6),
  • the coming of light in Jesus (1:4b, 9/ 3:19; 8:12; 12:46),
  • the conflict between light and darkness (1:5 / 3:19; 8:12; 12:35, 46),
  • believing in Jesus (1:7, 12 / 2:11; 3:16, 18, 365 5:24 6:69; 11:25; 14:1; 16:27; 17:21; 20:25),
  • the rejection of Jesus (1:10, 11/ 4:44; 7:21; 8:59; 10:31; 12:37-40; 15:18),
  • divine regeneration (1:13/3:1-7),
  • the glory of Jesus (1:14/ 12:41; 17:5, 22, 24),
  • the grace and truth of God in Jesus (1:14, 17/ 4:24; 8:32; 14:6; 17:17; 18:38)
  • Jesus and Moses/the law (1:17/ 1:45; 3:14; 5:46; 6:32; 919; 9:29),
  • only Jesus has seen God (1:18/ 6:46), and
  • Jesus’ revelation of the Father (1:18/ 3:34; 38; 12:49-50; 14:6-11; 17:8). (52)

2. John 1:1–18 demonstrates a very clear chiastic structure.

In his article, “The Pivot of John’s Prologue,” Alan Culpepper makes a compelling argument for a chiastic structure in the prologue. Continue reading

One Assembly: A Biblical View of Gathering

worms eye view of spiral stained glass decors through the roof

This Sunday our church is making plans to go outside to hold one service in our parking lot. Last year, from May until November, we took up this practice in order to meet under Covid guidelines. Along the way, a strange (read: providential) thing happened: We saw in practice what we held to be true in theory, namely that the single gathering of God’s church is God’s good design for his local church.

Since our church entered its building in 2005, we have had two Sunday services. But over the last year, we have grown dissatisfied with this practice. We believe Scripture calls the church to assemble as one body, and we are now planning (in the present) and praying (for the future) for ways to assemble as one.

On our church blog, I explain some of the history that resulted in multiple services, but for this post, I want to consider a biblical argument for gathering as one assembly. In particular, I want to offer three reasons for a local church to hold one service, not multiple services, on the Lord’s Day—one from the Old Testament, one from the New Testament, and one from our contemporary non-application of Scripture. These three arguments do not exhaust the subject, but they do give us a place to begin thinking about how our decisions about assembling the church are not inconsequential. Just the opposite, how we gather says something about what we believe about God and his purposes in the world. To that end, let’s consider three reasons for gathering as one.

Continue reading

From Initial Joy to Joy Everlasting:How Elect Exiles Suffer, Believe, Love, and Endure (1 Peter 1:6–9)

image001Are we going to make it? How are we going to make it? What will it take to make it? And what is ‘it,’ anyways?

If you were an elect exile living in Asia Minor during the first few decades of the church, you might ask these questions? Or, if you were a Protestant living in England during the reign of Bloody Mary, you might ask them too? Today, if you are a Christian living in China, or if you are Christian living anywhere that the cultural elites are pressing against biblical truth, or if you are confronted with an unknown, but serious, medical diagnosis, you might be asking this kind of question: How are we going to keep the faith and abide in joy, when the trials come?

Fortunately, Scripture is not silent on this issue. And in 1 Peter 1:6–9 we find a number of truths related to salvation, joy, faith, trials, and perseverance. Writing to a people whose faith was being tested and lives being threatened, Peter teaches us how we can have abiding joy in our salvation and hope of eternal glory. In Sunday’s sermon, we considered these truths, and you can listen to the sermon here. You can also watch the sermon or read a few related resources. 

Soli Deo Gloria, ds

Getting into 1 Peter: A Brief Introduction to this Grace-Filled Book

image001This Sunday we begin a new sermon series in the book of 1 Peter. And I want share three reasons, even four, for why we are looking at this letter and why this book is so timely. These three reasons come from the outline of the book itself, and will both introduce us to what we will find in Peter’s first letter and how its contents equip us as Christians to live in our day.

First, in a world of idols inviting us to identify ourselves with them, 1 Peter reminds us of who we are in Christ. In modern, psychological, and political parlance, 1 Peter 1:1–2:10 give us a rich pedigree for understanding our self-identity. As The Bible Project helpfully illustrates, these verses depend upon various Old Testament types and shadows. They apply things like the Passover, the Priesthood, and the Temple to new covenant believers. Indeed, just as Israel found their identity from all that God did for them in the Exodus, so Christians are to find their identity in all that Christ is and all that he has done for us. Jesus is our Passover lamb who makes us a living temple and a holy priesthood. These are rich truths, we need to understand who we are.

In a world that teaches us to make a name for ourselves or to find meaning in the brands we buy or the political movements we support, 1 Peter gives a better way of living. In particular, 1 Peter 1:3–2:10 expounds the meaning of “elect exiles” (1:1–2), as Peter teaches us to find our true identity in biblical terms and titles. In a world of identity politics, few chapters in the Bible are better equipped to remind us who we are, who God has called us to be, and what it means to be God’s elect exiles. This is the first reason we need 1 Peter. Continue reading

Dare to Be A Daniel (Remixed): A Sermon on Daniel 1

daniel05

On Sunday we started our new series on the book of Daniel. In this sermon I introduced the book and expounded the first chapter. While I am concerned that many Christians can miss the Christ-centered nature of Daniel, Daniel 1 is a chapter that serves an excellent model for Christians to imitate. And in this sermon, I show how we can and should dare to be a Daniel.

You can watch the sermon here, listen here, and find more resources on the Book of Daniel below.

Resources on Daniel

Soli Deo Gloria, ds

An Invitation to the Book of Daniel: Neither Diet Plans, Nor Date-Setting, Nor Dares to Be Like Daniel, But Dreams, Dominion, and Resurrection from the Dead

daniel05What is Daniel about?

There are lots of answers to this question, but not all of them are equal. Like so many books of the Bible, Daniel is often “used” more than “read.” And when readers “use” Daniel they come up with diet plans, end-times dating schemes, and moralistic teachings devoid of gospel power. To be sure, Daniel does talk about food, future events, and bold faithfulness, but until we understand that Daniel is a book about God and the arrival of his eternal kingdom, we will miss much of the message.

So again, what is Daniel about? Let me answer that in six ways—three negative, three positive. Continue reading

Four Reasons for Taking the Lord’s Supper Every Lord’s Day

nico-smit-9UW_8aVN8mA-unsplash

Last Sunday marked our fourth Sunday back after the COVID-induced hiatus of three months. And for the fourth week in a row, we took the Lord’s Supper and remembered the death and resurrection of Christ with elements resembling his body and blood.

In preparation for the Lord’s Table, two of my sons asked at different times, “Why are we taking the Lord’s Supper again.” To be clear, they have never taken the Lord’s Supper, because as unbaptized members of our family, they have not yet identified themselves through baptism with God’s household of faith. That said, their question arose from a personal knowledge of what we do at church and when we do it.

For all of their young lives, they have followed us to church. And since they began joining us in the gathered assembly of worship, they have always and only seen communion taken on the first Sunday of every month. This has been our practice at OBC and at our last church too. Indeed, it is a practice that is commonplace among many Bible-believing churches.

So why the change to communion every Sunday? Let me give four reasons, as we prepare for the Lord’s Table again this Sunday. Continue reading

Seeing the Bigger Picture by Seeking the Most High God: Three Meditations on Psalms 90–92

scattered02In these strange days of social distancing, sheltering at home, and seeking the Lord without the gathered assembly of God’s people, I have been led to meditate on the eternal perspective that Psalms 90–92 provide. These three psalms should be read together, and together they provide a ladder to climb out of current crisis to see a greater vision of life that extends beyond our current horizon and runs into eternity.

At a time like this, when all of life is shutting down and projecting fear, we need to see this vision of God and his greatness. For only a true vision of God on high can give us the strength to trust God and love neighbors and serve others, as we are being led to protect ourselves at all costs.

Here are three messages on these psalms. May they bolster your faith in the sovereign Lord during this time of global pandemic and panic.

Eternal Perspective in a Time of Isolation: A Meditation on Psalm 90

Five Keys to Security in an Insecure Age: A Meditation on Psalm 91

Two Ways to Flourish: A Meditation on Psalm 92

This week, you can also find a daily devotion from the elders of Occoquan Bible Church. These video devotions remember the events of Holy Week and prepare our hearts to remember the death of Christ and celebrate his triumphant resurrection. Give them a listen and be encouraged in the finished work of Christ.

Soli Deo Gloria, ds

 

Eternal Perspective in a Time of Isolation: A Meditation on Psalm 90 (with Sermon Video)

scattered02

[This is the first message in a series, Steadfast Psalms for a Scattered People]

This week our church was “cancelled.”

Praise around the throne of God went on unceasing, but our church didn’t gather because of the now-infamous and still-dangerous Coronavirus. With this unwanted hiatus, our elders decided to offer a devotional meditation for our congregation. This was not an attempt to replace church—an online “gathering” cannot reproduce what the body of Christ gathered does. Yet, we wanted to feed the flock from the scriptures. And this week that word came from Psalm 90, a prayer of Moses, the man of God.

You can watch the video here. What follows is a more fulsome meditation on this Psalm.

In these days of self-imposed and government mandated isolation, we need to learn from those who have walked the path of isolation and walked it well.

In the Bible, few have experienced soul-crushing isolation like Moses. At forty, Moses was a prince in the household of Pharaoh. Yet, in the blink of an eye, Moses went from the center of power in Egypt to the backside of the dessert, where he would chase sheep for another forty years. Continue reading