9 How can a young man keep his way pure? By guarding it according to your word.
10 With my whole heart I seek you; let me not wander from your commandments!
11 I have stored up your word in my heart, that I might not sin against you.
12 Blessed are you, O Lord; teach me your statutes!
— Psalm 119:9–12 —
With 2020 ending and 2021 approaching, you may be thinking about how to read the Bible in the new year. I hope so. The Word of God is not a trifle; it is our very life (Deut. 32:47). Man does not live on bread alone, but on every word that proceeds from the mouth of God (Deut. 8:3; Matt. 4:4). With that in mind, we should aim to read the Bible and to read it often!
Truly, the Bible is not a book to read once, or even once a year. It is meant to be imbibed and inhabited, adored and adorned, studied and savored. Mastery of the Bible does not mean comprehensive understanding of Scripture; it means ever-increasing submission to the Master who speaks in Scripture. This is why in the closing days of the year, it’s good to consider how we can saturate ourselves with Scripture in the next year.
Personally though, I wonder if our daily reading plans help us with this idea of Scripture saturation. Often, such plans call for reading single chapters from various parts of the Bible. And the daily routine can invite checking the box without understanding the book. So my question has been: does such reading help us or hinder us in our Bible reading? Continue reading
Vexation always follows vanity,
when vanity is not apprehended to be where it is.
— Richard Sibbes —
In his treatise The Soul’s Conflict with Itself, Richard Sibbes, notes many causes of despair. Among them is vainglory, the pursuit of passions which are intended to elevate the soul with earthly things.
On the first day of the year, when New Year’s Resolutions abound—our own family wrote down goals for 2020 this morning—Sibbes words are a good tonic to prevent ascribing too much hope to our earthly abilities and how they might achieve “glory” for ourselves in 2020.
On this first day of the year, I am glad I read Sibbes’ words and I share them with other glory-seekers. He states that one “positive cause” of soul conflict comes from . . .
When men lay up their comfort too much on outward things, which, being subject to much inconstancy and change, breed disquiet. Vexation always follows vanity, when vanity is not apprehended to be where it is. In that measure we are cast down in the disappointing of our hopes, as we were too much lifted up in expectation of good from them. Whence proceed these complaints:
- Such a friend hath failed me;
- I never thought to have fallen into this condition;
- I had settled my joy in this child, in this friend, &c.
But this is to build our comfort upon things that have no firm foundation, to build castles in the air, Continue reading
Often, when we come to spiritual disciplines we list them, plan for them, and then labor to perform them. In the best scenario, we realize—sooner rather than later—we can’t do them apart from the power of the Holy Spirit. And so we pray and ask God to help us.
Yet, such approach may go wrong from the start. Why? Because we put the law (and its list) in front of the gospel (and its power). In other words, when we devote ourselves to discipline, we “covenant” with a bank of rules we trust to make us better—better people, better Christians, better (you fill in the blank). But of course, the law never brings life and can only be a delight after God has written his law on our heart.
The problem with any law-full approach to discipline, however, is not that it contains laws. The gospel is not antinomian—lawless. The third use of the law is a gift to the growing disciple. The problem is when we call upon the Spirit to assist us after OUR plan is put in place. Now granted, if you set out to read the Bible, pray, and fast, you have already taken your cues from the Spirit’s inspired Word—especially, on that last discipline. But still the root cause of burnout remains. What is that? The problem of desire. Continue reading