What Happened on Holy Saturday? A Few Reflections on Matthew 27:52–53

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The tombs also were opened. And many bodies of the saints who had fallen asleep were raised,
and coming out of the tombs after his resurrection they went into the holy city and appeared to many.

— Matthew 27:52–53 —

What happened on Holy Saturday, the day situated between Good Friday and Resurrection Sunday? That is a good question that my fellow elder, Jared Bridges, has answered at the Washington Stand. And in his article, he takes a “topside” view—what was happening in Jerusalem on the day between Jesus’s cross and resurrection.

But there is another answer that needs to be considered, an answer that takes us below the surface, if you will. On Holy Saturday, while Jesus’s body rested in the grave, Jesus’s soul pronounced his victory over the spirits in prison (1 Pet. 3:19). That is to say, that when Jesus died, his body and soul were torn asunder, just like the temple veil (see Luke 23:44–46). As his body hung lifeless on the cross, soon to be buried, his soul, like all human souls, departed and went to realm of the dead, the place known as sheol in Hebrew or hades in Greek.

Importantly, sheol (or hades in Greek) is not the same thing as Hell (Gehenna), the place of eternal torment for the damned. Indicating their difference, hades gave up the dead to the lake of fire (i.e., hell) in Revelation 20:14. This means, Jesus did not go to “hell” after he died. But he did go to sheol, the realm of the dead. Often, we miss this fact, and missing what Jesus did in sheol, we miss the impact of Christ’s cross on the cosmos. Continue reading

When Evil Solicits Your Vote: Six Lessons from Judas’ Betrayal

 

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Do you not know that friendship with the world is enmity with God?
— James 4:3 —

Going back to Cain (Genesis 4), evil has always positioned itself right outside our doors looking to destroy. But recently, Christians in America have faced new challenges. In a country that continues to trample first amendment rights and eviscerate religious liberty, there is great temptation to do anything to maintain our place in the public square. I value that endeavor and lament the way Christians are being threatened in public, but I wonder if we are not being tempted to overcome evil with evil—or at least, the lesser of two evils.

What follows began as a study in Matthew, not an attempt to speak into the political fray. But as I considered the actions of Judas, I couldn’t help but think about Christians who are using (or being tempted to use) their proximity to Jesus as a means of securing our worldly standing. In truth, as Psalm 118:8–9 says, “It is better to take refuge in the Lord than to trust in man. It is better to take refuge in the Lord than to trust in princes.”

With that truth in mind, I share a few observations about Judas that I pray will protect us from putting confidence in earthly princes, and instead will steel our resolve to take refuge in Christ. Continue reading