The last two chapters of John’s Gospel are full of personal revelations and tailor-made mercy. John records Jesus’ revelation to Mary in the Garden (20:11–18), to the disciples in the Upper Room (20:19–23), to Thomas eight days later (20:24–31), and finally to seven disciples on the Sea of Tiberias (21:1–23). Each of these “revelations” bring faith in the risen Lord (see Thomas’ response, 20:28), because each of them reveal to doubting eyes the truth of Christ’s resurrection.
At the same time, each of these revelations are intensely personal—meaning, they cater to the weaknesses and experiences of each individual. For instance, with Thomas Jesus answers his need to see the wounds in Jesus flesh (20:24–25) with an invitation to “put your finger here, and see my hands; and put out your hand, and place it in my side” (20:27). Jesus command (“Do not disbelieve, but believe”)—an instance of the effectual call?—is undergirded by giving Thomas the personal revelation he needed to trust in Jesus.
The same is true with Peter. After Jesus had appeared, Peter went back to fishing—not knowing Jesus’ plans for him. John makes a clear connection between Jesus words around the “charcoal fire” (21:9) and Peter’s denial, which also took place around a “charcoal fire” (18:18). In this personal visitation, Jesus restores Peter with his three-fold question: “Do you love me more than these” (21:15–19)? If it is to the fish he is speaking, Jesus is very personally addressing Peter. He is bringing up his painful past and using it against him—rather for him! Continue reading