Great Commission

“Disciples Make Disciples”: A Vital Truth That Needs Further Elaboration

/ davidsschrock / 2 Comments

trekking-299000__480.jpg“Disciples make disciples”

It’s an axiom that is thrown around by Christians who rightly make “making disciples” a priority for genuine discipleship. But is it really true? Do disciples make disciples? Or is there more to the story?

Based on the Great Commission in Matthew 28:19, we might think that Jesus words give definitive answer: Yes, disciples make disciples.

Yet, Jesus’ final words in Matthew’s Gospel are not the only word on the subject. And in fact, as we seek to make disciples—as we are commanded—we should remember that our calling to make disciples is part of God’s larger work of redemption. This should both encourage us, motivate us, and remind us that the work of making disciples is not the mission of few committed “disciple-makers,” it is the calling for all those who call Jesus “Lord,” and thus something we should all strive to grow in. Continue reading →

Discipling Every Nation (Matthew 28:18–20): Sermon Notes by Ben Purves

/ davidsschrock

sowingThis morning Ben Purves, our pastor for student ministers, preached a thorough message on the Great Commission. He began by showing the biblical-theological links from Psalm 2 and 2 Chronicles 36 to Matthew 28, then moved to explain how the grammar of the passaged emphasizes the command to ‘disciple’ the nations, and finished with a practical exhortation for how we can enlarge our hearts for the work of making disciples near and far.

Below you can find discussion questions to his sermon and further resources on the subject of discipleship. You can also sign up for our upcoming EQUIP Conference (September 23–25), where we will consider how marriage and evangelism work together to bolster discipleship in the church. Continue reading →

Tell the Coming Generation (Psalm 78:1–8): Sermon Notes by Ben Purves

/ davidsschrock / 1 Comment

equipToday, Ben Purves our pastor for student ministries delivered a faithful word from Psalm 78:1-8. His message reminded us of the joyous responsibility we have to share the gospel of Jesus Christ and the whole counsel of God with the coming generation. His call to make disciples of the next generation also lays the groundwork for the upcoming EQUIP Conference that Occoquan Bible Church is hosting on September 23–25. If you are in the Northern Virginia area, we’d love for you to join us.

In what follows, Ben has given us a number of resources and discussion questions to dive deeper into Psalm 78 and into the lives of the next generation.

*****

by Ben Purves

In the Great Commission, Jesus commanded his disciples to take the gospel to all nations (Matt 28:18-20; Acts 1:8). But not only must the gospel travel to the ends of the earth, it must also travel down through time from one generation to another. In Psalm 78, Asaph calls for God’s people to teach the wonders of God to each successive generation so that they would put their faith in God. Each generation’s faithfulness with this task is critical, so that each generation should “set their hope in God and not forget the works of God, but keep his commandments” (v. 4).

As we think about this responsibility, how might we be faithful?

Psalm 78:1-8

1 Give ear, O my people, to my teaching; incline your ears to the words of my mouth!
2 I will open my mouth in a parable; I will utter dark sayings from of old,
3 things that we have heard and known, that our fathers have told us.
4 We will not hide them from their children, but tell to the coming generation the glorious deeds of the Lord, and his might, and the wonders that he has done.
5 He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children,
6 that the next generation might know them, the children yet unborn, and arise and tell them to their children,
7 so that they should set their hope in God and not forget the works of God, but keep his commandments;
8 and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God.

Discussion Questions

  1. What are “the glorious deeds of the LORD, and his might, and the wonders he has done” which we must tell to the coming generation?
  2. How might Paul’s faithfulness as a teacher be a template for us? (Acts 20:17-27)
  3. Read the following passages: Genesis 18:17-19; Deuteronomy 6:4-7; Ephesians 6:4. What bearing do they have on telling the good news to the next generation?
  4. Where does this work of teaching the next generation begin, and how does it move outward? (see again Deuteronomy 6:4-7)
  5. What is the danger of neglecting the next generation? (Judges 2:6-11)
  6. What is the danger of a man-centered reading and moralistic application of the Bible?
  7. How might a God-centered reading of the text encourage faith?
  8. Where do you see the glorious deeds, might, and wonders of God in the gospel?

For Further Study

Articles

Books

Soli Deo Gloria, ds

Discipleship in the Local Church: What Has Preaching to Do With Discipleship?

/ davidsschrock / 1 Comment

discipleshipDiscipleship programs.

Discipleship pastors.

Discipleship pressure.

Following Jesus means obeying the Great Commission, with its command to make disciples of all the nations. But what does that mean? And how do we do it?

In a few other posts I’ve answered what it means to be a disciple and who makes disciples. But today, I want to begin to address the question: How do we disciple?

A Brief Introduction

Many helpful books have been written on discipleship. My (old) favorite is Robert Coleman’s Master Plan of Evangelism; my (new) favorite might be Discipling: How to Help Others Follow Jesus by Mark Dever. Both are simple reads. The former tracing Jesus’ pattern of discipleship; the latter giving practical instructions on “helping others follow Jesus,” which is Dever’s simple definition of discipling. If you have never read a book on discipleship, I’d recommend you pick up one of these two—then read the other.

In the meantime, let’s try to put a few how-to’s in place, with or without any prerequisite reading. Without limiting or listing the number of ways discipleship can be carried out, here are three ways we might conceive of discipleship. Continue reading →

Five Questions on Discipleship: (5) Why Should You Make Disciples?

/ davidsschrock / 1 Comment

Thus far we have asked four questions about discipleship: (1) What Did Jesus Do?  (2)  What is a disciple? (3) Who makes disciples?  And (4) How do you make disciples?

Today we finish by simply asking the question, Why?  Why should you make disciples?  Let me give five answers that will serve as great motivation for stepping out in faith to make disciples.

First, It is disobedient to ignore this command (Matt 28:19).  The Great Commission is for every born-again believer in Jesus Christ. To ignore this command is to ignore the heart of Jesus. Making disciples is not an optional aspect of the Christian life for a select group of Christians.  It is part and parcel of every Christian’s calling.  Some may be more gifted at it than others, but all are called to be participants.

Second, the presence of God is found in it (Matthew 28:20).  The promise of God’s nearness is not found in your daily devotion or in a cabin retreat. It is found in the ministry of making disciples.  While such personal times of reflection are sweet, God’s word promises more emphatically his presence when we are laboring with him in finding, winning, and growing the sheep that Christ has purchased with his own blood.

Third, the promise of success is given in this task. (Matthew 16:18).  Disciple-making is guaranteed to work.  Sure, there will be many who you meet and minister to whom may fall away.  However, there will be others who will have their place marked out in heaven because of your willingness to serve.  You cannot save anyone, but God has chosen to use means (you and me) to build up his church.  And like the Father’s promise to the Son that his death would effect the salvation of his children, so we are given the promise that our labors will not be in vain (1 Cor 15:58).  The word of God never returns void, God has guaranteed that his church will be built, and he has shown us that this building comes through disciple-making.

Fourth, your greatest Christian joy will be had in disciple-making (1 Thess 2:19-20).  Just ask Paul.  His glory and joy were found in the men and women that he won to Christ and established in the faith.  His greatest anxiety was seeing disciples he had invested in turn from Christ.  Truly, if you are a Christian, this will be the source of your greatest joy, too.  The treasure you are to lay up in heaven is people–those whom you lead to the Lord and help along the way will be your greatest joy.

Fifth, churches grow as we make disciples.  The truth is, only disciple-making guarantees church growth.  The one “product” that the church should be producing is disciples.  Just read John 15:1-8.  When the church abides in the Word of God (i. e. the gospel) and the gospel permeates that church, disciples will be born unto the glory of God.

All other activities must be subservient to this main purpose. Therefore, block parties, special events, Power Team performances, and movies may draw a crowd, but they do not make disciples.  Children’s programming, bus ministries, friend days will get people in our building, but they will not make disciples. A cool website, newspaper ads, and yard signs will announce a church’s presence,  but none of these things guarantee disciple-making.  All of these events must be linked up with slower, more intentional process of life-on-life discipleship.

What This Means

If you commit to making disciples, you are committing to doing church in a more simple fashion.  While many programs and activities may be going on at your church, only one thing is necessary–Jesus Christ and the preaching of his gospel in the context of loving relationships that are growing disciples.

Similarly, if you commit to making disciples, you are committing yourself to slow growth.  If you want an instant helper in the home, buy a robot.  Don’t have a baby.  Children take time to rear, but in the end there is great reward in seeing a baby become a boy become a man, one who receives and lives out all the priorities you instill in him.  So it is with making disciple-making.  While it takes time and comes with seasons of pain, slow growth in pouring your life (with the gospel) into the life of another will be impact disciples in ways programs cannot.

Finally, if you commit to making disciples, people may wonder what you are doing to grow the church.  After all, the point of church growth is larger numbers, right?  It is true that numbers do provide a means of measuring the ministry, but perhaps we should find a quotient that divides the number of believers by the time that they stay and grow.  Of course, this sort of metric is impossible, but in our discussions about numbers, we should add to the conversation not only how many converts are won to Christ, but how many of those converts are grown up to be soul-winners themselves.  Or to use more biblical terminology, how many of the disciples made in your ministry are reproducing themselves?

May we continue to let the Great Commission ring in our ears and reverberated in our hearts, so that disciple-making becomes a central feature of our personal lives and church ministries.

Soli Deo Gloria, dss

Five Questions on Discipleship: (3) Who Makes Disciples?

/ davidsschrock / 2 Comments

Yesterday we considered what a disciple is, today we answer the question: Who Makes Disciples?  And I would suggest that there are two ways to answer that question.  First, churches make disciples; second, mature believers make disciples.  Let’s consider.

Churches Make Disciples

At the institutional level, God has created the church to be a disciple-making community.  This is not to say that parachurches, camps, publishing houses, or Christian radio cannot be involved in the process, but in his wisdom, the church is the ordained means of defending the gospel, proclaiming salvation, and making disciples (Eph 3).

Accordingly, churches would be served by asking: If Jesus came today and evaluated our church, on what would he evaluate?  What are his expectations?  I think the answer and expectation is simple.  Jesus would inquire “What are you doing to make disciples?”  I don’t think he is very impressed with all sorts of activities, fellowships, and programs that make us busy but fail to make disciples.  He has not called us to be active, but to be active in making disciples.  Since Christ is in the business of making disciples, that is what he expects of us.

God’s word on this is clear.  As the body of Christ, we are to be the hands, feet, mouthpieces of our Lord.  Accordingly, if God is going to make disciples in this age, it is through the church, by his Spirit.  If his greatest passion is to see the lost converted into disciples, then he expects that his body would be about the same work.  The Great Commission is the explicit statement of this truth. “Go into all the world and make disciples.”   Churches that excel in ministry but do not excel in making gospel-centered, word-saturated disciples who are able to reproduce themselves are not excelling as much as their numbers might indicate.

Big or small, churches are called to make disciples.  That is the first level.

Mature Believers

At the individual level, it is mature believers that make disciples. As in life, mature adults have babies, so adult Christians “give birth” (or rather, serve as attending nurses to the birth from above) to new Christians.  While young Christians, infants in the Lord, can and do witness with great zeal and effectiveness, it is mature believers who are in a position to “disciple” newborn Christians.

The Great Commission includes a call to teach all that the Lord has instructed.  New believers rarely know all there is in Scripture, or how to apply it.  This is why Scripture repeatedly demonstrates older believers mentoring or discipling younger believers (think of Paul with Timothy, Titus, and Silas, or Barnabas with Paul or John Mark).  Titus 2 gives clear instruction that older women are to teach younger women, and older men are to be models for younger men.

Thus, all disciples should strive for maturity such that they can disciple others.  This is not an optional calling, this is part and parcel of being a growing disciple.  Sadly, as Hebrews 5 laments, many who should be teachers are in need of learning the elementary truths again.

As a way of evaluation, we can say that mature believers are those who exhibit Christlike character and who are able and actually discipling younger believers.  Discipling others shows Christian love, an understanding of God’s purposes in the world, and a self-sacrificing, others-centeredness that behooves a mature believer.  By contrast, maturity should not be measured by the number of years a person has gone to church or even by how many studies they have led, how many committees they have chaired, or even by the number of Bible certificates or degrees they hold. Maturity is measured by ones personal Christlikeness and their reproduction.

May God continue to raise up disciple-makers in this generation, that more and more disciples would be born, raised, and sent out.

Soli Deo Gloria, dss

Five Questions on Discipleship: (2) What Is a Disciple?

/ davidsschrock

Answering the question “What is a disciple?” is not as easy as it might first appear.

First, there is a shift in the meaning of the term disciple from the gospels to the book of Acts.  For instance, in John 6, many of Jesus’ “disciples” leave him.  These are the ones who follow him to hear his teaching and to eat his bread, but when he calls them to eat his flesh and drink his blood, they can go no further.  In this situation, disciples are simply those who followed and learned from him, but were not saved by him.  Likewise, you could say of Judas, that he was a disciple in one sense (he followed and learned from Jesus), but not a disciple in another sense (he failed to follow Christ until the end and he betrayed his master).  Thus, in the Scriptures themselves, there is some ambiguity in the term.

Why does this matter?  Well, the other day, I heard a radio preacher stating that the disciples in the Bible are just like us.  Yes and no.  There is much similarity between the followers of Jesus in his day, and in genuine believers today.  However, there is dissimilarity too.  Few are called to leave their fishing nets behind to become Christ’s disciples and none are called to to follow a wandering Nazarene through the hills of Israel.  Likewise, at a more doctrinal level, many of the followers of Jesus did not abide in him, and thus were not saved (cf John 6:66).  But this reality should not form the basis of our doctrine of discipleship.  True disciples today are those who are born again, indwelt by the Holy Spirit, and will not fall away because through the Spirit and the Word, God will preserve them even as they persevere in faith.

That is the first qualification, but there is another. In popular Christianity, there interpretations of discipleship.  Perhaps two of the most helpful explanations of discipleship today to explicate these differences are Michael Wilkins, Following the Master: A Biblical Theology of Discipleship and Jonathan Lunde, Following Jesus The Servant King: A Biblical Theology of Covenantal Discipleship.  Gleaning from their observations, I would posit a few ways that disciples are defined today.

(1) Disciples are COMMITTED believers.  Salvation is one thing, discipleship is another.  There are Christians and then there are disciples.  This posits a two-tiered system in the Christian life–with the saved and the sanctified.  The problem with this is that it rips apart the unified work of salvation, and it does not fit with biblical language.  In Acts 4:32, the church is described as a band of believers; but Acts 6:2 describes the church as “the full number of disciples.”  Disciples are believers; believers are disciple.  No tiers!

(2) Disciples are ministers.  Like the twelve, disciples are called to a special ministry of service.  This results in a view where churches  have clergy and laity, disciples and congregants.  This separation is often found in special dress for the clergy, or unhealthy veneration of church leaders.  By contrast, the Great Commission calls all people to discipleship and to disciple others.  Church work is for everyone.  Disciples are ministers, but if I am reading Ephesians 4 correctly, we are all called to various roles of ministry in the church.  Christianity is not a spectator sport.  Jesus calls us to join him in the work.

(3) Disciples are Christians.  Christians are disciples.  While we are at different phases in our journey with Christ, Christianity is not two-tiered, any more than your families are two-tiered.  While wisdom cautions against young disciples leading, there is no two-stage approach.  Rather, as in any family, there are babes, children, young adults, and mature adults.  The same is true in the church, and every age are called disciples.

A Definition of Discipleship

In light of these previous observations, here is an attempt at a definition: A disciple is a man or woman who is a new creation in Christ that no longer lives for self, but who has (a) believed on Christ for the forgiveness of sins, (b) possesses eternal life, and (c) lives to learn, follow, and imitate Christ in all areas of life.

To say it another way, if we take our cues from the Great Commission: (a) Disciples identify themselves with Jesus Christ in baptism; (b) Disciples learn AND practice all the words of God has given us; and (c) Disciples serve our Lord, going into the world to herald the message of Christ and to reproduce disciples.  This is the Great Commission.  This is what the twelve did, this is what Paul did (Acts 14:21), and this is what Paul called his followers to do (2 Tim 2:2).

Another place to get our bearings for defining a disciple is Mark 3:13-19.  There we find that discipleship goes all the way back to Jesus, and that three things stand out.  Those whom he calls to be disciples (and apostles– a calling that makes the twelves position different than our own), he gives three requirements:  First, the twelve are to be with him so that they might learn from Jesus, copying him, imitating him;  Second, the twelve are sent to preach.  So they are not passive learners but active servants.  Third, the twelve were given authority to cast out demons as is witnessed in the Gospels and Acts.

Now, on this last point, we may think that this is only for them, after all we do not cast out demons.  But I would suggest, that the calling we have to win souls and to nurture them in the grace and truth of the gospel is even greater than the commission given in Mark 3.  Just listen to John 20:23:  “If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”  In the gospel, we have been given authority to declare forgiveness and eternal life.  We are not simply casting out demons, we are calling men to eternal life, and by God’s design, the effectual call that converts a man is conveyed through the general call of God’s human witnesses.

Thus, according to Mark 3–if we can use this text in any sort of prescriptive way–Scripture shows that disciples are those who are with Jesus, who serve at Jesus commission, and who are involved in Christ’s ministry of making other disciples. Certainly, more can and should be said, but this is a start.

Tomorrow, we will consider in more detail who is able to make disciples.

Soli Deo Gloria, dss

Five Questions on Discipleship: (1) What Did Jesus Do?

/ davidsschrock

A number of years ago, I followed the Christian crowd and wore the trendy WWJD bracelet.  For those who have forgotten (or never heard), the letters stood for “What would Jesus do?”  Developed from the book In His Steps, by Charles Sheldon, a book that favored a social gospel and promoted a man-centered kind of Christian imitation, the bracelet asked an important question:  How should we live our lives in a manner that would please our Lord?  The question was meant to stimulate obedience and lifestyles that reflected the kind of things true believers should do.  While missing the beautiful, objective work of Christ for us, it did helpfully ask how we ought to live for Christ.

That is what we are after this week too: How do we adhere to the Great Commission imperative to “make disciples”?  What is a disciple?  How should we go about making disciples?  And why should we do it?  Those are the questions we will consider this week, but instead of asking “What would Jesus do?” which orients the Christian life around subjective obedience of Christ’s followers, our inquiry begins with the better question: “What did Jesus do?”

Putting Christ at the center, instead of our Christian obedience, we will be able to see how central disciple-making is to our Lord and then from their to see how we might follow him in the work.  Therefore, today as we consider what Jesus did (past tense), we will look at a number of purposes statements spoken by Jesus that explain why Jesus became a man (Cur Deus Homo?), and how each of these purpose statements relate to disciple-making.

Here are five reasons why Christ came to earth.

First, Jesus came to preach the gospel

The first thing to note is that Jesus came preaching the gospel of the kingdom. Mark 1:38 records Jesus’ words, “And he said to them, “Let us go to the next town, that I may preach there also, for that is why I came.”  When we are introduced to Christ, in the Synoptic gospels, the first act of his ministry is to go out into the regions surrounding Galilee preaching the gospel and calling sinners to repent and believe (Mark 1:14-15).  What was his purpose?  The answer is surely pluriform, but it at least involved the calling and creation of disciples.

Second, Jesus came to fulfill the law

Not only did Jesus come to preach the gospel, he came to fulfill the law—to keep covenant with God, so that he could establish a new covenant, not based on works of the flesh, but faith in the Spirit.  So he says in Matthew 5:17, “Do not think that I have come to abolish the Law of the Prophets; I have not come to abolish them but to fulfill them.”  In fulfilling all righteousness, Jesus made it possible for his disciples to one day be clothed with his righteousness (Isa 61:10). Likewise, he provided a perfect example of love and service to God that disciples are called to imitate (cf. John 13).

Third, Jesus came to provide salvation

In Luke 19, Jesus seeks out Zacchaeus, a hated tax collector, for the singular purpose of making this unlikely sinner a son of Abraham. Verse 10 gives a larger explanation of Jesus’ ministry: “For the Son of Man came to seek and to save the lost.”  Clearly, Jesus the lost, so to make them his disciples.  The same thing can be gleaned from Matthew 9:13, which states, “I came not to call the righteous, but sinners.”  Here, Jesus explains that his target audience is not religious professionals, or even good people, but those who weary and heavy-laden with sin.  Jesus life, death, and resurrection served the purpose of making disciples.

Which leads to a question:  How can a righteous God who cannot stand the sight of sin or sinners (Ps 5:5; 11:5; Hab 1:13), extend blessings to sinners?  Again, the life of ministry and his biographical purpose statements explain.  In Mark 10:45, Jesus says, “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”  The many harkens back to Isaiah 53:11-12, but it also bespeaks of the many disciples that Jesus is purchasing with his blood.

Fourth, Jesus came to judge the world

Jesus came not only to save a people for his own possession; he also came to judge the world, to cleanse the world from those who stand opposed to God.  In John 9:39, Jesus debates with the Pharisees concerning the healing of a blind man, and he says, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.”

Likewise, with greater graphic illustration, Jesus states in Luke 12:49, “I came to cast fire on the earth, and would that it were already kindled!”   The fire is that of judgment.  While John can say that Jesus did not come to bring judgment; in another sense he did.  He is preparing the way for his return when he will call all men to account.

Even the demons recognize this, though they did not know how it was going to work out.  In Mark 1:24, Jesus heals a man suffering from a demon, and they reply “What have you to do with us, Jesus of Nazareth?  Have you come to destroy us?

Jesus is not directly making disciples with these judgments, but in another way he is. By judging the world, Jesus is creating a place for his people to abide with him.  Today, we do not yet see all things in subjection to Christ.  The new creation is not yet here in its geographic form.  However, Christ is saving me and women.  These are his new creations, disciples who are learning how to live in his kingdom–the kingdom that they will inherit at the end of the age (Matt 25:34).  Thus, Jesus purpose statements about judgment promise that all those who have become his disciples will escape his coming judgment, and will instead be protected by his sword.  This leads to a final point.

Fifth, Jesus came to create a new community of disciples

The final answer to the question of what Jesus came to do is this: Jesus came to call a new community of disciples.  Now indeed all the previous purposes are related to this.  (1) He preached the gospel to call people to faith; (2) he fulfilled the law and died on the cross so that he could remove the sin of his followers and clothe them with righteousness; (3) He announced his kingdom authority and his right to judge in order to assert the kingdom he was going to establish—a world free from sin, evil, Satan, and death.  Jesus came to create a new humanity.  He came to make disciples.

Significantly, this is what we find  then in Matthew 10:34-35.  In a context where Jesus has sent his disciples out to proclaim the message of the kingdom, Jesus explains his purposes after there return: “Do not think I have come to bring peace to the earth.  I have not come to bring peace, but a sword.  For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.”

Everything Jesus did, he did for the purpose of making disciples.  His life, ministry, death, and resurrection, and heavenly session are all aimed at bringing in the sheep of his fold.  While acquiring many names in he gospels (sheep, children, given ones, friends), Jesus did everything for the purpose of making disciples.  So should we.

In the days, ahead we will answer four more questions on discipleship, as we consider this central feature of our Lord’s work.

Soli Deo Gloria, dss


Operation World Wednesday

/ davidsschrock

If you are not familiar with Operation World, you should be!  It is the resource for praying with knowledge for all the peoples of the world.  Last year, our family used this resource to focus our prayer each morning at breakfast.  This year, we will continue to do this at home, but I am hoping to add it to our Wednesday evening prayer group and on this blog each Wednesday.

Here is a five-minute video with Operation World’s founder Patrick Johnstone, and the current leader/editor, Jason Mandryk, chronicling the origins and history of Operation World.  Take ten-minutes to watch this video.  Give thanks to God for this blessed book and its many editions.  And then if you don’t have a copy, go buy one now!

Soli Deo Gloria, dss

 

Jesus Has Absolute Authority

/ davidsschrock

In John Piper’s 1998 sermon on the Great Commission (Matthew 28:18-20),  Piper gives a representative list of all the things that Jesus has “authority over.”  Its a powerful reminder that today Jesus upholds the universe with the power of his word (Heb. 1:3; cf. Col. 1:16-17) and that one day every knee will bow and tongue confess that He is Lord (Phil. 2:9-11).

So consider: Jesus has…

AUTHORITY OVER  Satan and all demons, over all angels -good and evil – over the natural universe, natural objects and laws and forces: stars, galaxies, planets, meteorites;

AUTHORITY OVER  all weather systems: winds, rains, lightning, thunder, hurricanes, tornadoes, monsoons, typhoons, cyclones;

AUTHORITY OVER all their effects: tidal waves, floods, fires;

AUTHORITY OVER all molecular and atomic reality: atoms, electrons, protons, neutrons, undiscovered subatomic particles, quantum physics, genetic structures, DNA, chromosomes;

AUTHORITY OVER all plants and animals great and small: whales and redwoods, giant squid and giant oaks, all fish, all wild beasts, all invisible animals and plants: bacteria, viruses, parasites, germs;

AUTHORITY OVER all the parts and functions of the human body: every beat of the heart, every breath of the diaphragm, every electrical jump across a million synapses in our brains;

AUTHORITY OVER all nations and governments: congresses and legislatures and presidents and kings and premiers and courts;

AUTHORITY OVER all armies and weapons and bombs and terrorists; authority over all industry and business and finance and currency;

AUTHORITY OVER all entertainment and amusement and leisure and media; over all education and research and science and discovery;

AUTHORITY OVER all crime and violence; over all families and neighborhoods; and over the church, and over every soul and every moment of every life that has been or ever will be lived.

When we face cancer or consequences for sharing the gospel, Jesus’ absolute authority marshalls confidence and assuages fear.  When we consider missions, it beckons us to move forward past armed guards, because there is no such thing as a ‘closed’ country to the Christian commissioned by the King with absolute authority.  LORD Jesus, may we be so bold.

Listen to the whole sermon: The Lofty Claim, The Last Command, The Loving Comfort.

Soli Deo Gloria, dss