When Paul was taken to Rome, Luke describes the harrowing sea journey to Italy in Acts 27. Embarking on a ship from Adramyttium, a seaport in Asia Minor (v. 2), Paul crossed the Mediterranean. From Myra (v. 5), Paul and his guard found passage on a ship of 276 men, complete with many other soldiers (v. 31) and prisoners (v. 42). While Paul doubted the safety of the journey, based on the time of year (vv. 9–10), the centurion and the majority of the crew decided to head out (vv. 11–12).
This perilous journey sets up the dramatic events at sea, the near drowning of the passengers, and the eventual sinking of the ship. Verse 13 begins with gentle breezes as the ship sets sail, but all turns stormy in verses 14. Verses 14–20 recount the evasive actions taken by the crew (e.g., turning the ship out of the wind, lowering the gear, jettisoning cargo), and verses 21–26 introduces Paul’s “I told you so” coupled with gracious promise from the Lord.
21 Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. 22 Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. 23 For this very night there stood before me an angel of the God to whom I belong and whom I worship, 24 and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.’ 25 So take heart, men, for I have faith in God that it will be exactly as I have been told. 26 But we must run aground on some island.”
In these words, we find two doctrinal lessons—the first, an illustration of eternal security as Paul later tells the passengers they must remain on the boat to receive “salvation.” In Acts 27, salvation (defined as the preservation of life) is secured by means. Thus, it serves as handy illustration of how God provides eternal security through God-provided means. Or as Thomas Schreiner and Ardel Caneday explain in their book The Race Set Before Us: A Biblical Theology of Perseverance and Assurance, “Acts 27 illustrates well the fact that exhortations and warnings are a signficant means by which God moves humans to act so that his promises to them will be fulfilled” (212). This is the first illustration, well covered Schreiner and Caneday (pp. 209–212).
The second doctrinal lesson pertains to God’s common grace and the variety of ways grace is conveyed to unbelievers through the lives of Christians. I will consider this below. Continue reading