Gospel-Motivated Giving

om-prakash-sethia-301978-unsplashThis summer our church looked at Jesus’s words concerning giving. In Sunday School, we studied Randy Alcorn’s helpful little book called The Treasure PrincipleYou can listen to the series here. And in our series on the Sermon on the Mount, we have looked at Jesus words about giving in Matthew 6:1–4, treasure in Matthew 6:19–24, and trusting God with our material needs in Matthew 6:25–34. You can listen to those sermons here:

Still, giving is not just something that Jesus talked about. It is something that goes back to the beginning of corporate worship. For in Exodus, when God redeemed his people from Egypt, he led them to contribute to the construction of the tabernacle. With the gifts God provided for Israel through the “plundering of the Egyptians,” God’s people gladly gave to the construction of God’s dwelling place.

Today, as the church has become the temple of the Holy Spirit, God’s people continue to give to its upbuilding, as the Lord moves our hearts. Jesus’s words about storing up treasure in heaven, and not on earth may even refer directly to this temple-directed giving (see Nicholas Perrin, Jesus the Temple), However, throughout the Bible there is a theme of God’s people giving to the upbuilding of God’s dwelling place because of the work of grace in their lives.

This is first seen in Exodus and continues until today. Accordingly, we can learn much by seeing the relationship between grace and giving, and how gospel-motivated giving is both similar and different from all other forms of philanthropy. Continue reading

The Truth about Treasure (Matthew 6:19–24)

sermon05The Truth about Treasure (Matthew 6:19–24)

What hath Athens to do with Jerusalem?

This is Tertullian’s famous question contrasting the difference between divine truth and man-made philosophy. And it highlights the challenge of living in this world with our eyes fixed upon another.

In a similar fashion, we might ask the same question about our rewards: What hath dollars to do with eternal destinies?

Indeed, in a world where money motivates, secures, comforts, and corrupts, we are painfully aware of the problems that money (and its lack) bring. Yet, as Jesus instructs us in Matthew 6:19–24, our earthly riches also provide an important avenue for discipleship and increasing our eternal joy. The question is how!

With that in mind, Sunday’s sermon considered Jesus’s teaching about earthly and heavenly reward. You can listen to that sermon online. Discussion questions and additional resources can be found below.

Continue reading

Gospel-Motivated Giving

givingThe Lord said to Moses,  “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me.
— Exodus 25:1–2 —

But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you.
— 1 Chronicles 29:14 —

Old Covenant Giving: A Legal Requirement in the Land

From the opening pages of Scripture God has called his saints to give. Providing the first sacrifice when he made skins to clothe Adam and Eve (Genesis 3:21), God modeled for his children the kind of animal sacrifice that would please him. Abel followed in faith (Genesis 4:4; Hebrews 11:4), as did Noah (Genesis 8:20–22), Abraham (22:16–18), Moses (24:4–5; 40:29), and the priests of Levi (when they kept the Law). Throughout the Old Testament, God’s people were called to give.

Echoed in every other world religion, giving is a necessary part of worship. In Israel, tithes, offerings, and sacrifices—atoning and festive—were a normal part of worship. Likewise, the Old Testament testifies that every demon-inspired deity demanded gifts and every culture offered sacrifices—sometimes even giving up their children to the flames of Molech (Leviticus 18:21; Jeremiah 32:35). In short, from a cursory reading of Scripture or a survey of the world, mankind is people who worship, and giving is a necessary part of that worship. Still, in that worship there are right and wrong ways to worship, which means there are right ways and wrong ways to give.

Continue reading

How Jesus’ Poverty Enriches Us to Give Sacrificially (2 Corinthians 8:9)


graceIn the middle of his instruction about giving to the Jerusalem church, Paul drops this theological gem:

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich” (2 Corinthians 8:9).

In context, Paul is encouraging the Corinthians to fulfill (“finish doing” and “completing,” 8:11) what they started. Apparently, a year before Paul penned 2 Corinthians, the church in that city promised to give generously to the poor in Jerusalem (8:10; cf. Romans 15:25–26). In chapters 8–9, Paul recalls their promise and prepares them for the forthcoming delegation to collect the offering (see 9:3–5). His words are not threatening but motivating, as he  speaks repeatedly of their “readiness” (8:11, 12; 9:2), “zeal” (9:2), and genuine, generous love (8:7, 8, 24).

In fact, it is because of his confidence in their generosity that Paul encourages them in their giving. And one of the principle means of motivation is Jesus’ substitionary death. In leaving heaven to suffer and die on earth, Paul likens Jesus’ experience to that of losing his riches and becoming poor. And by speaking of Christ’s death in terms of “rich” and “poor,” Paul teaches the Corinthians and us how to give. To understand how Jesus humiliation motivates our giving, consider four points.

  1. Jesus’ Poverty Was Self-Appointed
  2. Jesus’ Poverty Was For the Sake of Others
  3. Jesus’ Giving Motivates Our Giving
  4. Our Giving Manifests and Amplifies Jesus’ Grace

Continue reading

What Does Genuine Mercy Look Like?

mercyWhat does mercy look like?

In Matthew 5:7, Jesus says, “Blessed are the merciful, for they shall receive mercy.” The mercy that God will give refers in this passage to the divine favor that God will grant to his merciful children on the day of judgment. But what does it mean to be merciful now? 

In my Sunday sermon, I sought to answer that question and here is the answer I gave.

In response to the gospel and enabled by the Spirit, mercy gives to the needy, forgives the offender, in order that all might give thanks to God.

Thematically, mercy gives and forgives for the sake of thanksgiving. Let me unpack that definition. Continue reading

Blessed are the Merciful: Giving, Forgiving, and Thanksgiving

samaritan“Blessed are the merciful, for they shall receive mercy”

Matthew 5:7 was the text I preached yesterday. In my sermon, I answered three questions:

  1. Does God show mercy to everyone?
  2. Why does Jesus say “Blessed are the merciful” instead of “Blessed are the faithful?”
  3. What does mercy look like?

In answering that final question, I gave the answer: True mercy gives generously and forgives sincerely in order to increase thanksgiving to God (cf. Rom 15:8-9). In response to the mercies of God (i.e., the gospel), mercy proactively schemes, plans, and prays for the increase of thanksgiving to God by means of our giving to those in need and forgiving those who have offended us. In short, genuine mercy involves giving and thanksgiving in order to cause thanksgiving to God.

If you have struggled with understanding how we can be merciful, or if you—like me—have struggled to be merciful, consider this beatitude which calls us to cry out for mercy, so that we too might be merciful!

Here’s the audio:

Soli Deo Gloria, dss

Lottie Moon: Further Reading

For Further Reading

Much of the information, anecdotes, and theological considerations in these blog posts about Lottie Moon have come from Tom Nettles eminently helpful chapter on Lottie Moon. Fuller treatments can be found in Catherine Allen’s book and Keith Harper’s edited volume of Lottie’s personal letters and memoirs.  Daniel Akin also preached a sermon on Lottie Moon at SEBTS, and it has been transcribed in his little book, Five Who Changed the World.

If you know of other good resources, please let me know.

Books

Catherine B. Allen, The New Lottie Moon Story, 2nd Ed. (Birmingham, AL: Women’s Missionary Union, 1980).

Lottie Moon, Send the Light: Lottie Moon’s Letters and Other Writings, ed. Keith Harper (Macon, GA: Mercer University Press, 2002)

Chapters

Daniel L. Akin, “The Power of a Consecrated Life: The Ministry of Lottie Moon” in Five Who Changed the World (Wake Forest, NC: Southeastern Baptist Theological Seminary, 57-80.

Tom Nettles, “Lottie Moon (1840-1912)” in The Baptists: Key People Involved In Forming a Baptist Identity, Vol. 2 (Ross-shire, UK: Mentor, 2005), 363-94.

 

Soli Deo Gloria, dss

Lottie Moon: Service and Solicitor for Missions Giving

Service

When Lottie evaluated her ministry in China, she felt that the first 18 years of the work were just sowing with very little reaping.  From 1873-1890, she labored to learn the language, the customs, and the best ways to do evangelism.  And it was only after 2 decades that she began to see much fruit. Part of this was the way Lottie conceived of conversion.  She was not looking for numbers but transformed lives.  But also, it was the providence of God.  Sometimes in God’s perfect timing, the fruit takes much longer to form than we would want.  Yet, this should not have been a surprise to Lottie, for 18 years was the same amount of time it took for her own conversion.

As the years turned into decades, the focus of her ministry changed.  In 1873, Lottie began as a school teacher to young girls, but after ten years, she requested a permanent change to a ministry comprised of personal evangelism. She wrote to her supervisor, “Under no circumstances do I wish to continue in school work, but I long to go and talk to the thousands of women around me” (387).  This adamant statement was not a disgruntled complaint, but a heart that had traded in her intellectual pursuits for more personal ministry.  She continues, “If I am to devote myself to evangelistic work in the city and country I must be free from the school” (387).  This change would prepare the way for her most fruitful years of ministry, still eight years away.

It is worth noting the conditions that she endured in China. Her reports describe “long days of teaching, traveling, enduring poor weather and verbal abuse, uncomfortable accommodation, and nauseating food” all of which “had no romantic appeal for her.”  Remember, Lottie was a Southern Belle who used to skip church to eat heavy meals.

Like Jesus, she would often go days without personal times of quiet and solitude.  While she experienced a kind of loneliness in China, there were other times she could not be left alone.  When she would travel into the countryside, the Chinese women and children would badger her with questions, fondle her clothing, and interrogate her manners.  They had a childlike inquisitiveness that never failed to verbalize what they were thinking, and there would be times when she would nearly crack under the pressure of constant scrutiny.

For 30 years, this was the majority of her work.  Going house-to-house, village-to-village, introducing women and children to the gospel.  There were times when she would “preach” to mixed audiences (men and women), because she feared for their souls.  She did not want to miss the opportunity to tell the good news, but her standard ministry target was the women and children.

Missions Fund Raiser

Teaching and personal evangelism did not exhaust her duties, because she also served as a valuable reporter from China back to the United States.  A compelling writer, she held regular correspondence with the Foreign Mission Board back in Virginia, and her stories were widely circulated among the women’s missionary societies that were springing up in the late 1800’s.

This written correspondence is perhaps what has left the greatest legacy among Southern Baptists.  And among all her letters, her plea for funds during the Christmas season in 1887 is the one that has had the longest lasting effect.  Writing to Southern Baptist women, she says,

How many there are among our women, alas! Alas!  Who imagine that because ‘Jesus Paid It All” they need pay nothing, forgetting that the prime object of their salvation was that they should following the footsteps of Jesus Christ in bringing back a lost world to God, and so aid in bringing the answer to the petition our Lord taught his disciples: ‘Thy kingdom come”’ (383).

She would later say,

Should we not press it home upon our consciences,’ she asked, ‘that the sole object of our conversion was not the salvation of our own souls, but that we might become co-workers with our Lord and Master in the conversion of the world? (383)

Lottie Moon’s Enduring Legacy

Such was the boldness of Lottie Moon.  She picked up her cross and daily followed Jesus Christ, and she was glad to call others to do the same.  Indeed, she did so because of her love for her Savior and for the people of China.  Her joy was increased as she saw the Chinese come to faith, and she called others to increase their joy as well.

This is the reason why today Southern Baptists take up a missions offering in her name.  The goal is not to guilt people into giving, but out of the overflow of the heart, men and women might give funds so that more people might hear the gospel and the chorus of praise around the world might increase.

For a view on gospel-motivated giving, see my Gospel-Motivated Generosity is a Mark of True Obedience.

Check back tomorrow to consider a number of lessons from Lottie Moon’s life.

Soli Deo Gloria, dss

The Gospel of Jesus Christ: A Better Investment Than Gold

[Preparing for the Lottie Moon Christmas Offering, I wrote an article for our church’s monthly newsletter on a gospel-motivated vision for giving to the work of Jesus Christ in spreading his fame throughout the earth.  Needless to say, giving to the kingdom of God is an investment worth more than the weight of gold, but one that is only empowered by the work of God in our hearts].

But who am I, and what is my people, that we should be able thus to offer willingly?
For all things come from you, and of your own have we given you
(1 Chron 29:14).

Before Carnegie, Rockefeller, Gates, and Buffet stood a philanthropist whose greatest desire was to build a temple for God (2 Samuel 7).  Speaking of his desire, King David says in Psalm 27, “One thing have I asked of the Lord that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire in his temple.” Truly, David was a man after God’s own heart, and it is evident in the way he dedicated himself to the Lord’s work.

Though God denied David’s desire to be the temple’s foreman, he ordained David to be the developer who raised the financial capital needed to build God’s house. 1 Chronicles recounts how David collected supplies for the house. 1 Chronicles 22 even lists the amounts: 4,000 tons of gold equaling 53 billion dollars today; 36,000 tons of silver, equaling 8.9 billion dollars today, plus bronze and iron ‘beyond weighing’ (22:14).  Needless to say, compared to King David, Carnegie, Rockefeller, Gates, and Buffet together would find themselves on the light side of the scale.  In addition to the amount King David collected, he also contributed his own personal wealth–Over 110 tons of gold and more than 260 tons of silver (1 Chron 29:3-4).

Yet, notice what David thought about his giving.  His motivation was not that of a debtor paying off his pledge, nor that of a duty-bound king.  It was not even the tax-incentivized contribution of the modern American.  Rather, David gave as a beloved son (2 Sam 7:14).  Overwhelmed by the grace of God, he marveled at the fact that God would allow him to bring such an offering.  His rich contribution humbled him because he recognized the real Giver of the gift (cf. 1 Cor 4:7).  In short, David gave a only a fraction of all that God had given him, yet he gave willingly because he reckoned all that he owned as God’s.  Hear his words in Psalm 24:1-2, “The earth is the LORD’s and the fullness thereof, the world and those who dwell therein, for he has founded it upon the seas and established it upon the rivers.”

The apostle Paul had the same sentiment.  Speaking of the Macedonian’s generosity, he wrote, “You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God” (2 Cor 9:11).  Paul’s point is that for Christians, we ought to be motivated by God’s superabundant supply and to give accordingly—always for the praise of God’s great name (see 2 Cor 9:6-15).

The point is not that large gifts merit God’s favor (see Luke 21:1-4), but rather that meditation on God’s favor, moves us to give largely.  God’s goal in giving is our eternal joy and freedom from the empty promises that money makes: You can gain the whole world and forfeit your soul: Material possession doesn’t equate to happiness or eternal security.  Thus, God always works in the hearts of his people to make freewill offerings, motivated by the largeness of his love (see Exodus 35:29).  David is such an example.

So was Lottie Moon.  Compelled by the love of God, Lottie gave the ultimate gift—her own life—to the Chinese people whom see loved.  From an aristocratic family in Virginia, she died of starvation in Asia.  She invested her life and beckoned others to give their to the only cause that lasts forever–the kingdom of Jesus Christ. Why?  Because like David, she knew the faithfulness and love of God in Jesus Christ.  Thus her service was delightful, not dutiful.  She gladly sacrificed so that others might know the glorious God of grace.  This December as we take up an offering for Lottie Moon missions, might we like David and Lottie, be motivated by the joy-producing gospel to give to the work of the Great Commission.

May God increase our joy and liberate our hearts as we give unto him, “a cheerful gift!”
Pastor David