For the last ten years, God has kindly provided me a season of refreshing every other April in the city of Louisville through a gathering known as Together for the Gospel. When I began going, I lived in that city as I studied at Southern Seminary. In 2010 our family moved fifty miles north to Southern Indiana. And in 2010, 2012, and 2014 I made the hour drive to attend the conference (Living in Northern Virginia, I now find it hard to believe you go 50-miles in under an hour). Twice in those years I drove that distance by myself; soon to see many friends, but alone in my participation from my church.
Like many who attended that conference I rejoiced in the time together, but also lamented the lack of interest from my church.
Fast forward to this year, and I stand amazed at God’s kindness in letting me worship God with 12,000+ people from all over the world and with 20 people from our own church. For three days, it was a joy to hear messages from Mark Dever, H.B. Charles, Ligon Duncan, Matt Chandler, and others, but what was most encouraging—most amazing to me!—was sitting in Section 210 with 20 brothers from Occoquan Bible Church. As David sang, “the lines have fallen for me in pleasant places” (Psalm 16:5).
For this last week at T4G, I praise God for his kindness in surrounding me with so many like-minded brothers in Christ. I marvel that 20 men from age 16 to 60-something would be willing to make a 10-hour drive to spend 3 days worshiping God. Little could I have imagined such a fellowship a few years ago, which heightens all the more my anticipation for how God might use the seeds sown last week in the lives of our church.
Here is a sampling of the encouragement we received last week from some of the brothers who went from our church. Continue reading
Where should we eat? What should we eat? Where’s the best place to eat?
Whether we take time to think about it or not, questions about food come up every day. Wherever you live, food plays a large part in who we are. Restaurants are often associated with various countries, ethnicities, or even religious practices. Shall we eat at the Mexican grocery or the Kosher deli? Is this food on my diet? Where did it come from?
How we eat—or refuse to eat—says a lot about us. In a sense, we are all foodies—even if you prefer McDonald’s over the farmer’s market. Or to turn it around, dietary practices and table fellowship shape who we are. Studies have shown that children thrive on family dinners, while rigid commitment to veganism may result in deeper relationships with other herbivores and increased disgust with carnivores.
In these ways, food choices are ethical decisions. Eating is an undeniably moral activity. Therefore, as we sit down to “eat” the Lord’s Supper, we should ask: How does Scripture speak about food?
Because there is one bread,
we who are many are one body,
for we all partake of the one bread.
– 1 Corinthians 10:17 –
The Lord’s Supper is a treasury of Christ-remembering, kingdom-anticipating, church-unifying, soul-stirring symbolism. As Jesus said of the bread in Luke 22, “This is my body, which is given for you” (v. 19) and of the fruit of the vine, “This cup . . . is the new covenant in my blood” (v. 20). Laden with spiritual significance, both of these statements are symbolical. The bread represents the body of Christ (and more specifically the death of Jesus); the cup represents the blood of Christ (and more specifically the promise of new covenant pardon). Together they form the two elements Christians “take” and “eat” (Matthew 26:26).
However, these edibles do not exhaust the symbolism of the Lord’s Supper. Far from it, in fact. Consider Paul’s words in 1 Corinthians 10:17. Calling the Corinthians to flee from idolatry (10:13), he cautions them about their practices of eating from the Lord’s table and the demons’ table (v. 20). In this context, he teaches us a twofold lesson about the nature of the Lord’s Supper. Continue reading
[This article also appeared on our church website as a Lord’s Supper meditation].
In marriage a husband pledges to love and serve his wife, while the wife responds by promising to love and submit to her husband. The vows are made individually, but in context, they blend together to create a melodic harmony that binds the couple together.
Something similar can be said of our relationship with the Lord. In response to the gospel, each person must individually respond, but not in their own self-styled way. Repentance from sin and belief in the Lord Jesus Christ are the only way we enter into covenant relationship with God.
For this reason, the new covenant is singular not plural; all who find salvation enter into the same covenant. And since the new covenant has been given to the church made up of Jews and Gentiles, it is in the local church where we enjoy and experience the new covenant together. Continue reading
The next time you read through the books of Acts, underline every time you find the word “believe.” At the same time, circle every time you find a mention of the Scriptures, the word, or preaching. What you will soon discover is how radically committed the New Testament church was to proclaiming the Word of God and calling for belief in the gospel of Jesus Christ.
Everywhere the apostles went they proclaimed the Word. Empowered by the Spirit, they were called to be witnesses (Acts 1:8). Indeed, filled with the Spirit they fulfilled their calling of proclaiming the Word (Acts 4:31). As a result, in just a few short decades churches were planted all over the Mediterranean. And within three centuries, the early church would become the dominant world religion. Continue reading