What does Paul think of power? How does he define it? When he speaks of “the working of miracles” (1 Corinthians 12:10), does he have modern charismatic signs in mind or something else? When Paul speaks of power, what is he talking about?
These are just a few questions we need to ask when we consider the word dunamis in Paul’s letters. And fortunatley, it is not too difficult to find what Paul thinks about this word, for he uses it often. However, if we come with preconceived ideas about “power evangelism” or “charismatic gifts” we might be less able to see what he originally meant. So lets consider what he says.
Power in Romans: The Gospel Defines Paul’s Understanding of Power
In Romans Paul begins with the gospel. Romans 1:1–7 defines Paul’s apostleship in terms of the gospel and Romans 1–-11 give us the fullest explanation of the gospel in Scripture. First, in Romans 1:4 Paul speaks of the power of the Holy Spirit to raise Christ from the dead, a reality that will shape Paul’s understanding of the gospel (and its effects) through all his letters. Then second, he defines the gospel as a matter of power in Romans 1:16–17:
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”
For Paul the gospel is the way in which God’s power brings salvation to sinners. The power of God raises the dead to life, beginning with Christ, and does the unthinkable: it declares the guilty “innocent” and the dead “alive.” Because righteousness and life are related in Paul’s thinking (see e.g., Romans 5:18–19), it is not surprising that justification requires the very power that raised Jesus from the dead. Continue reading