Why should you commit to, participate in, become a member—or however you want to describe it—of a local church? Because Christians are called to gather to “dramatize” the gospel of Jesus Christ.
While “drama” in the church is often a troublesome condition related to strife and gossip; rightly understood, drama is the very reason why the church exists. Consider the insightful words of Kevin Vanhoozer (The Drama of Doctrine), who describes the communion of the church as a theater troupe called and commissioned to interpret God’s Script through their faithful living and Word-based improvisation.
The church has to celebrate what no other institution can celebrate: communion with God and communion with others. The Lord’s Supper is a communal act of solemn, yet ultimately joyful, thanksgiving. The shared bread and wine recall the theo-drama’s climax and rehearse the play’s conclusion. It is a key scene to the meaning of the whole, and it ought to affect our interpretation of all the other scenes. The Supper cannot, however, be performed by individual actors, no matter how virtuosic their talent; it takes a company. A company is, in the first instance, an assembly. The church is that singular assembly that keeps company gospel and with one another, not least by breaking bread together (com + panis = “with bread”). But the church is a company, second, in the theatrical sense: a troupe of speakers, singers, and actors. It is the company of the forgiven, and this is why the company communicates, indeed radiates, joy.
Better than any comedic skit or high-tech video, baptism and the Lord’s Supper dramatize the gospel. And when churches properly execute these two rites, they present in a very local, personal, and powerful way the gospel of Jesus Christ. Continuing to think about the way that the church is God’s authorized evangelistic ‘program,’ I want to show how these two ordinances display the gospel of Jesus Christ.
Before considering how the church displays the gospel though, it is vital to remember the gospel is a message to be believed, proclaimed, explained, and defended. It is not something we do, make, or build. It is “good news” that our Holy Creator sent his sinless Son to die on Calvary for the sins of his bride. It is a message proclaimed to all the nations, so that any and all who believe in Jesus may be saved from hell and have eternal life. This is the gospel of Abraham, Moses, Isaiah, Jesus, and Paul. It is the life-creating truth that saves Christians and assembles local churches.
That said, if the gospel is believed by a congregation, it will be evident in visible, practical, and tangible ways. A Spirit-filled church cannot stop talking about Christ because the gospel dwells richly in their hearts. Such gospel-centeredness does more than affect speech, however; it also shapes conduct, practice, and liturgy (i.e., the pattern of worship).
Therefore, borrowing the logic of James 2:14–17, the sincerity of a church’s faith (in the gospel) will be seen in the way they live, move, and have their being. And no place is this more apparent than in the way they carry out the ordinances of Christ—baptism and the Lord’s Supper. Continue reading