God’s people are a people of history. Because our faith stands or falls with the historical events of Christ’s death and resurrection (1 Cor. 15)—not to mention all the historical events leading up to Christ’s advent—Christians are a people who should care deeply about history. Yet, often we don’t.
Non-denominational Christians, especially, know little about what happened before Billy Graham. Many know something of the Reformation, but few know what happened between John on Patmos and Martin Luther in Wittenberg. This is unfortunate, because we learn a great deal about our faith, the church, and the gospel by looking at all periods of church history.
To that end, this Sunday and next, we will consider deacons from an historical perspective. While our doctrinal formulations and church practices are founded on Scripture, we are benefitted by looking at church history to see how faithful (and unfaithful) churches have thought about and employed deacons. Still, before considering that subject, it might be worthwhile to remember why church history matters and how to rightly approach church history. Continue reading
When you hear the words “church” and “drama,” what comes to mind?
At best, church drama conjures up images of Christmas Cantatas or Passion plays. At worst, church drama brings up painful memories of infighting and relational strife in church meetings.
Too often, drama in the church carries a negative connotation, one that always threatens the church. In response to this danger, many churches turn to deacons as the men who are called on to protect the unity of the church—some even skipping over elders in the process!
Such a purpose for deacons is biblical; it comes from the calling of seven “deacons” in Acts 6 to care for the Greek-speaking widows. Yet, such a purpose for deacons is too narrow to comprehend the role deacons play in the church. Moreover, because elders are called to be the overseers of the church, assigning church unity to the deacons may miss their calling as model servants and ministers of mercy in God’s house.
On Sunday we begin a two-part series on deacons in the local church. Looking at 1 Timothy 3:8–13 we considered how deacons gain a hearing for the gospel. Moreover, by looking at the qualifications of deacons we learned how churches are to recognize deacons.
You can listen online. Response questions are below, along with a few additional resources Continue reading
“After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go.”
– Luke 10:1 –
And they devoted themselves to the apostles’ teaching . . .
– Acts 2:42a –
For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.
– 1 Timothy 3:13 –
Few things are more encouraging to a preacher than the audible “Amen!” Such a positive response to God’s Word has an electric effect on the pulpit and the pew. Rightly timed, the “Amen!” affirms the Word preached and the preacher of the Word. It says, “Pastor, I am with you and I agree with this truth!” It also says, “Congregation, listen up; for this word is good news!”
There is no mandate in Scripture for the congregational “Amen,” but there is something more profound—maybe even theological—about this twofold witness to God’s Word. Throughout the New Testament, wherever the Word is preached, it is brought by multiple witnesses. For instance, when Jesus sent out his disciples to proclaim the gospel of the kingdom, he sent them out “two by two” (Luke 10:1). Jesus’s own ministry included the witness of John the Baptist (John 5:30–46), and when Jesus described the church he established it on the basis of two or three gathered together (Matthew 18:19–20).
In all, there is a pattern in the New Testament that the proclamation of the Gospel is carried by two or more witnesses. Perhaps this is a pragmatic decision to increase the psychological confidence of God’s witnesses, but I suspect it is more a function of legal testimony. Just as the Spirit vindicated Jesus through his resurrection (1 Timothy 3:16), those who bear witness to the justification that comes through faith in the resurrected Christ bear legal testimony to God’s work. Continue reading