A chapter on “meat sacrificed to idols” may not, at first glance, look like the most relevant subject for us modern technophiles, but as is always the case—the eternal Word of God is living and active and never dull in bringing piercing insight to our lives. In 1 Corinthians 8 Paul addresses the strong and weak consciences of the Corinthian believers and challenges those with “knowledge” (a key idea in this chapter) to use that gift to care for and edify their weaker members in the church.
This chapter is one of a few key passages that deal with conscience (the others include Romans 14–15; Galatians 2; and Colossians 2). It also shows how love must be worked out in matters where Scripture does not give a specific command. From the love God has shown us in Christ, we are to love in steadfast and sacrificial ways, to people who are not like us, with the goal of spiritual unity and edification.
In preparation for this message I found great help from a book on the conscience (Conscience by Andy Naselli and J.D. Crowley) and from considering the the nature of idolatry and meals in Corinth. You can find a few reflections on Naselli’s book here and notes on the culture here. For further reflection, you can listen to the sermon, read the sermon notes, or discuss the questions and resources below. Continue reading
Already in this election cycle we’ve heard a great deal about the conscience. Religious liberty stands or falls with ones ability to speak and act according to conscience. Likewise, many political commentaries have spoken about the conscience with regards to voting. Some, like Wayne Grudem, have made a matter of moral obligation to vote for Donald Trump. Others, like Andy Naselli, have explained why his conscience cannot vote for the not-so-conservative “conservative” choice.
In truth, we are going to hear a great deal more about the conscience. But what is it? And how does a biblical understanding of the conscience help us in these difficult times—in our voting and more to be at peace with brothers or sisters in Christ who hold different views of the political landscape. Again, Naselli is helpful, as he and J.D. Crowley have written a book on the subject: Conscience: What It Is, How to Train It, And Loving Those Who Differ.
In what follows I provide an overview of their book that both encapsulates some of their key points and hopefully whets your appetite to consider further this important topic. Continue reading
Do you not know that friendship with the world is enmity with God?
— James 4:3 —
Going back to Cain (Genesis 4), evil has always positioned itself right outside our doors looking to destroy. But recently, Christians in America have faced new challenges. In a country that continues to trample first amendment rights and eviscerate religious liberty, there is great temptation to do anything to maintain our place in the public square. I value that endeavor and lament the way Christians are being threatened in public, but I wonder if we are not being tempted to overcome evil with evil—or at least, the lesser of two evils.
What follows began as a study in Matthew, not an attempt to speak into the political fray. But as I considered the actions of Judas, I couldn’t help but think about Christians who are using (or being tempted to use) their proximity to Jesus as a means of securing our worldly standing. In truth, as Psalm 118:8–9 says, “It is better to take refuge in the Lord than to trust in man. It is better to take refuge in the Lord than to trust in princes.”
With that truth in mind, I share a few observations about Judas that I pray will protect us from putting confidence in earthly princes, and instead will steel our resolve to take refuge in Christ. Continue reading