A Secular Sacrament: Why Mandates Violate Liberty of Conscience and Enforce a New Religion

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Since the Biden Administration mandated soldiers and federal workers to be fully vaccinated, while also requiring private businesses larger than 100 employees to require vaccines, chaos has ensued. Defending the freedoms of Americans, many have begun to address the constitutional problems this mandate creates.[1] Others have begun seeking a religious exemption for this mandate based upon the fetal cells used in the research and production of these vaccines.[2] Still others object to the mandates because they have already contracted Covid, have natural immunity, and believe (with a long history immunology supporting them) that taking a vaccine is unnecessary and may be potentially harmful to their body.[3]

At the same time, other Americans, and many Christians among them, have opted to get the vaccine, even arguing for its morality. Add to this the difference between seeking a vaccine exemption on medical grounds versus moral and religious grounds, and the complexity multiplies.[4] Not surprisingly, with all of these arguments out there, people of faith are led to ask: What should I do?

To answer that question, I am putting myself in the shoes of the men and women in the military and federal government who are now ordered to get vaccinated. Some of them have willingly received the vaccine, and done so in faith. Many others, however, are not able to receive the vaccine in faith. As I have spoken to church members and other Christians about this, many are crushed in spirit at the thought of injecting a serum that has come about by the use of stem cell lines that ultimately trace back to cells derived from aborted babies. Others are not bound in conscience by the use of fetal cell lines, but are nevertheless are unable to take the vaccine in good faith. It is for this latter category, I am writing. 

In what follows, I offer a twofold argument for why this vaccine mandate should lead some men andfauci women to seek a religious exemption (not just a medical exemption). These two arguments are based upon a genuinely held religious belief that this mandate (1) eliminates the free exercise of their faith and (2) forces upon them the faith another religion. Along the way, I will show why this vaccine and its accompanying mandate is different in nature than previous vaccines. Unlike previous vaccines, like Jonathan Salk’s polio vaccine or the more recent anthrax vaccine, the Covid vaccine comes with a moral imperative that is downright religious, complete with Fauci prayer candles and vaccine jewelry.

At the outset, I admit that this argument may not resonate with everyone, and that is fine. I am not writing to persuade everyone to seek a religious exemption. Seeking a religious exemption is deeply personal and should be based on one’s genuinely held beliefs. So, I am not seeking to bind anyone’s conscience regarding the vaccine. At our church, we have labored hard to stress the liberty Christians have to receive or reject the vaccine, because we really believe that one’s health care decisions are matters of personal responsibility and liberty, not public morality and coercion.

That said, as a pastor with many members seeking religious exemptions, I am writing to Christians to offer biblical rationale for why Christians can—and in many cases should—seek a religious exemption. So, to the text of Scripture we go. Continue reading

Loving God By Loving Others (1 Corinthians 8:7–13)

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A chapter on “meat sacrificed to idols” may not, at first glance, look like the most relevant subject for us modern technophiles, but as is always the case—the eternal Word of God is living and active and never dull in bringing piercing insight to our lives. In 1 Corinthians 8 Paul addresses the strong and weak consciences of the Corinthian believers and challenges those with “knowledge” (a key idea in this chapter) to use that gift to care for and edify their weaker members in the church.

This chapter is one of a few key passages that deal with conscience (the others include Romans 14–15; Galatians 2; and Colossians 2). It also shows how love must be worked out in matters where Scripture does not give a specific command. From the love God has shown us in Christ, we are to love in steadfast and sacrificial ways, to people who are not like us, with the goal of spiritual unity and edification.

In preparation for this message I found great help from a book on the conscience (Conscience by Andy Naselli and J.D. Crowley) and from considering the the nature of idolatry and meals in Corinth. You can find a few reflections on Naselli’s book here and notes on the culture here.  For further reflection, you can listen to the sermon, read the sermon notes, or discuss the questions and resources below. Continue reading

Considering the Conscience: A Book Review

conscienceAlready in this election cycle we’ve heard a great deal about the conscience. Religious liberty stands or falls with ones ability to speak and act according to conscience. Likewise, many political commentaries have spoken about the conscience with regards to voting. Some, like Wayne Grudem, have made a matter of moral obligation to vote for Donald Trump. Others, like Andy Naselli, have explained why his conscience cannot vote for the not-so-conservative “conservative” choice.

In truth, we are going to hear a great deal more about the conscience. But what is it? And how does a biblical understanding of the conscience help us in these difficult times—in our voting and more to be at peace with brothers or sisters in Christ who hold different views of the political landscape. Again, Naselli is helpful, as he and J.D. Crowley have written a book on the subject: Conscience: What It Is, How to Train It, And Loving Those Who Differ.

In what follows I provide an overview of their book that both encapsulates some of their key points and hopefully whets your appetite to consider further this important topic. Continue reading

When Evil Solicits Your Vote: Six Lessons from Judas’ Betrayal

 

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Do you not know that friendship with the world is enmity with God?
— James 4:3 —

Going back to Cain (Genesis 4), evil has always positioned itself right outside our doors looking to destroy. But recently, Christians in America have faced new challenges. In a country that continues to trample first amendment rights and eviscerate religious liberty, there is great temptation to do anything to maintain our place in the public square. I value that endeavor and lament the way Christians are being threatened in public, but I wonder if we are not being tempted to overcome evil with evil—or at least, the lesser of two evils.

What follows began as a study in Matthew, not an attempt to speak into the political fray. But as I considered the actions of Judas, I couldn’t help but think about Christians who are using (or being tempted to use) their proximity to Jesus as a means of securing our worldly standing. In truth, as Psalm 118:8–9 says, “It is better to take refuge in the Lord than to trust in man. It is better to take refuge in the Lord than to trust in princes.”

With that truth in mind, I share a few observations about Judas that I pray will protect us from putting confidence in earthly princes, and instead will steel our resolve to take refuge in Christ. Continue reading