First Corinthians 7 is a difficult passage for many reasons, but one of those reasons has to do with how poorly the evangelical marriage machine (i.e., Christian romance novels, endless marriage conferences, Christian Mingle, etc.) has loved singles and thought about the subject of singleness. While the EMM projects marriage as the blissful goal of every Christian adult, singleness is often perceived as something to avoid. Yes, Paul calls it good, but . . .
Genesis 2:18 is the tell-tale verse: “It is not good for a man to be alone.” Period. End of story. From this verse, and the cultural statistics about men and women waiting for decades before married, the goodness of singleness is missed.
Then we read 1 Corinthians 7, where Paul makes odd statements about how the married should live as though they are not married (v. 29) and that those who marry do well, but those who do not marry do better (v. 38). To understand Paul’s point, we have to fight back images of monks punishing themselves for impure thoughts and stories of celibate priests abusing young boys. “Surely,” we say to our selves, “the inspired apostle is correct in what he says, but things have changed.” “Yes, there is a gift of singleness that God gives to some people, but that’s not me and should be avoided at all cost.”
Long story short, I think we still have a negative view towards singleness. To the married, there maybe suspicion of those who are not married. And to the single, there may be sorrow, anger, or frustration that Mr. Right has not yet arrived. In fact, this sadly is the promise most True Love Waits-type ministries offer—“If you save your virginity, you will be rewarded with a godly (gorgeous) spouse”. But is that so? Continue reading
“Behold, the virgin shall conceive and bear a son,and they shall call his name Immanuel”(which means, God with us).
– Matthew 1:23 –
At Christmas, we remember the Eternal Son of God took on human likeness, so that the people made in his image might be reunited with their Maker. Most often when we consider the birth of Christ, we focus on the historical details—and rightly so. But it is equally appropriate to consider what the Incarnation teaches us about the Trinity and how the Trinity (God’s one-in-threeness) teaches us to reject self-centered individualism in order to live in new covenant community. Continue reading
Because there is one bread,
we who are many are one body,
for we all partake of the one bread.
– 1 Corinthians 10:17 –
The Lord’s Supper is a treasury of Christ-remembering, kingdom-anticipating, church-unifying, soul-stirring symbolism. As Jesus said of the bread in Luke 22, “This is my body, which is given for you” (v. 19) and of the fruit of the vine, “This cup . . . is the new covenant in my blood” (v. 20). Laden with spiritual significance, both of these statements are symbolical. The bread represents the body of Christ (and more specifically the death of Jesus); the cup represents the blood of Christ (and more specifically the promise of new covenant pardon). Together they form the two elements Christians “take” and “eat” (Matthew 26:26).
However, these edibles do not exhaust the symbolism of the Lord’s Supper. Far from it, in fact. Consider Paul’s words in 1 Corinthians 10:17. Calling the Corinthians to flee from idolatry (10:13), he cautions them about their practices of eating from the Lord’s table and the demons’ table (v. 20). In this context, he teaches us a twofold lesson about the nature of the Lord’s Supper. Continue reading
The local church was always at the center of Dietrich Bonhoeffer’s heart and theology. In his studies he wrote his first dissertation on life in the church (“The Communion of Saints: A Dogmatic Inquiry into the Sociology of the Church”). As a theological professor he labored to train pastors for the church. And in his later writings, he often returned to muse on life together in the local church.
It’s this subject that entitles one of his most famous works, Life Together, posthumously subtitled, “The Classic Exploration of Christian Community.” Coming in at 122 pages, Life Together is not a long book. But it is one that invites you to think deeply about God’s design for his people. Overflowing with wisdom, you will run your highlighter dry if you are given to marking up books.
As we consider the One Anothers in our weekly sermons, I would encourage you to pick up a copy. A small investment in reading Life Together will pay big dividends on doing life together. Continue reading
Writing from Germany on the precipice of war, Dietrich Bonhoeffer wrote a classic on Christian community. In Life Together he called attention the grace of Christian community, calling it “the ‘roses and lilies’ of the Christian life” (21).
In our country, where freedom to worship remains unchecked, his words provide a needed corrective to any laissez-faire attitude we may have towards biblical community. While church membership and attendance are generally affirmed by Christians, I don’t think we see how much grace there is in our ability to gather. By contrast, Bonhoeffer watched the Third Reich run over the church and the Church in turn to compromise with the state.
In such a context, he came to see just how much grace there is when brothers dwell together in unity—true spiritual unity. Consider his words and give thanks for the community of believers he has given you. May his words spur us on to press deeper into the life of our church, or to start such a community of spiritually-minded believers, if one is not present. Continue reading