Discipleship 101: What is a Disciple?

discipleWhat is a disciple? The answer may not be as easy as it might first appear.

First, there is a shift in the meaning of the term ‘disciple’ from the Gospels to the book of Acts. For instance, in John 6 many of Jesus’ ‘disciples’ leave him. These are the ones who followed him to hear his teaching and to eat his bread, but when he calls them to eat his flesh and drink his blood, they cannot stomach their teacher any longer.

In this situation, disciples are simply those who followed and learned from Jesus, but were not converted by him. You could use this label to describe Judas. He was a disciple in one sense, but not in another. He followed and learned from Jesus, but because he failed to follow Christ until the end he proved to be a false disciple. Thus, in the Scriptures themselves, there is some ambiguity in the term.

But it is not just in the Bible where our labels fail us. In popular Christianity, there are also various definitions of discipleship. And this difference comes before we begin to discuss discipleship programs and practices. So how do we decide what a disciple is?

Not All Definitions of “Disciple” are Equally Biblical

Two rich studies on discipleship can be found in Michael Wilkins, Following the Master: A Biblical Theology of Discipleship and Jonathan Lunde, Following Jesus The Servant King: A Biblical Theology of Covenantal Discipleship. Gleaning from their observations, I would summarize three different ways “disciple(s)” might be defined. Nota Bene: These definitions are not equally biblical.

1. Disciples are committed believers.

Salvation is one thing, discipleship is another. There are Christians and then there are disciples. This posits a two-tiered system in the Christian life—with the saved in the first category and the sanctified (i.e., disciples) in the next. The problem with this dichotomy is that it rips apart the unified work of salvation, and it does not fit with biblical language. In Acts 4:32, the church is described as a band of believers; but Acts 6:2 describes the church as “the full number of disciples.” Disciples, therefore, are believers; believers are disciple. No tiers!

2. Disciples are ministers.

Like the twelve, disciples are called to a special ministry of service. This results in a view where churches have clergy and laity, disciples and congregants. This separation is often found in special dress for the clergy, or unhealthy veneration of church leaders.

By contrast, the Great Commission calls all people to discipleship and to disciple others. Church work is for everyone. In this way, disciples are ministers, so long as we keep Ephesians 4:11–12 in mind: pastor-teachers are to equip the saints (disciples) for their work of service. Christianity is not a spectator sport. Jesus calls all his disciples to learn his trade and join him in the work.

3. Disciples are Christians. Christians are disciples.

While every follower of Christ is at a different phase in their spiritual pilgrimage, Christianity is not two-tiered. While wisdom cautions against young disciples leading, there is no two-stage approach. Rather, as in any family, there are babes, children, young adults, and mature adults. The same is true in the church. Every member of the church should be considered a disciple of Christ, and every disciple should be passionate about making disciples.

A Definition of Discipleship

In light of these previous observations, here is an provisional definition:

A disciple is a man or woman who is a new creation in Christ that no longer lives for self, but who has (1) believed on Christ for the forgiveness of sins, and (2) lives to learn, follow, and imitate Christ in all areas of life.

To say it another way, if we take our cues from the Great Commission (Matthew 28:19–20): disciples (a) identify themselves with Jesus Christ in baptism; (b) labor to learn and apply all the commands God has given; and (c) serve our Lord with their various gifts in the process of heralding the message of Christ and reproducing disciples. Put simply, this is Great Commission Christianity. And this is what the twelve did, what Paul did (Acts 14:21), and what Paul called his followers to do (2 Tim 2:2).

For followers of Christ, discipleship is not an optional extra for interested Christians. It is certainly not a program churches can add or subtract. It is at the heart of what Christ is doing in the world. And it is at the center of what it means to be a follower of Christ—to be a disciple who makes disciples.

In the weeks ahead, we will consider this topic more. For now, let us pray and ask God to give us a vision for seeing God raise up disciple-making disciples. This after all was God’s good command to his followers.

Soli Deo Gloria, ds

Biblical Theology in the Life of the Church

The ‘Second Mark’  of a “Healthy Church” is Biblical Theology (see Nine Marks of Healthy Church), but because of its sweeping synthesis of the Bible, Biblical Theology is also one of the most confusing disciplines to church members.  At least, this has been my experience introducing the ‘Big Picture’ of the Bible to the churches I have served.

Enter Biblical Theology in the Life of the Church.  In April, Michael Lawrence’s new book will come out, and hopefully serve as a tool introduce and clarify this critically-important discipline.  Here is Crossway‘s description:

Capitol Hill Baptist Church associate pastor Michael Lawrence contributes to the IXMarks series as he centers on the practical importance of biblical theology to ministry. He begins with an examination of a pastor’s tools of the trade: exegesis and biblical and systematic theology. The book distinguishes between the power of narrative in biblical theology and the power of application in systematic theology, but also emphasizes the importance of their collaboration in ministry.

Having laid the foundation for pastoral ministry, Lawrence uses the three tools to build a biblical theology, telling the entire story of the Bible from five different angles. He puts biblical theology to work in four areas: counseling, missions, caring for the poor, and church/state relations. Rich in application and practical insight, this book will equip pastors and church leaders to think, preach, and do ministry through the framework of biblical theology.

This forthcoming book looks like an excellent tool for introducing biblical theology to church members who have questions on why Biblical Theology is important and how to put the Bible together.  It goes beyond just the basics too, relating the big picture of the Bible to everyday life– ‘counseling, missions, caring for the poor, and church/state relations.’  Since biblical illiteracy is one of the church’s greatest obstacles for making mature disciples, encouraging biblical theology (read: a comprehensive understanding of the Bible) should be a priority of every pastor, church leader, and church member.

April 30, 2010 is its anticipated release date.  Mark it down!  

Soli Deo Gloria, dss