Blessed be the Lord God of Israel, for he has visited and redeemed his people.
And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.
27 And then they will see the Son of Man coming in a cloud with power and great glory.
28 Now when these things begin to take place, straighten up and raise your heads,
because your redemption is drawing near.”
But [the two disciples] had hoped that he was the one to redeem Israel . . .
And beginning with Moses and all the Prophets, [Jesus] interpreted to them
in all the Scriptures the things concerning himself.
Luke 24:21, 27
Since I was a child I have heard and sung Jingle Bells too many times to count. At Christmas, that song is a staple. Yet, until this year I had never considered the place that Jubilee Bells, or rather a Jubilee trumpet might play at Christmas. And as we prepare to celebrate the birth of Christ I want to share a few reflections on Christ’s birth that relate to the Jubilee told in Leviticus 25, retold in Isaiah 61, and folded into the swaddling cloths that held Jesus.
Indeed, Jubilee is not just a part of the Levitical law, nor a planned redemption of Israel’s land and people. Jubilee is a part of God’s revelation that prepared the way for Christ. In Luke 4, Jesus announced his ministry with the words of Isaiah 61, which tell of the redemption God was planning for his people. Clearly, Jesus had an understanding of his role in redemption, as one who was fulfilling the prophetic word. Yet, Isaiah 61 goes back to Leviticus 25, and the redemption of redemptions promised in the Jubilee.
Even more, as we read Luke’s account of Christ’s birth with the light of Leviticus 25, we can see how the Evangelist portrayed the birth of Christ as indicating the coming of Jubilee and the restoration of all things. While this biblical theological meditation would require a full consideration of Leviticus 25, Isaiah 61; Daniel 9, as well as Luke and Hebrews, in the spirit of Christmas, I will focus on what we see in Luke’s Gospel. For in itself, Luke shows in at least four ways how Christ, from his birth to his death and resurrection, fulfills the ancient promise of Jubilee.
With that in mind, let’s consider how Christmas requires us to sing not Jingle Bells, but a carol of the bells celebrating Israel’s long-awaited redemption. Continue reading