Christianity

Via Emmaus on the Road: Acts 3

/ davidsschrock

Further Resources 

 

Acts 3 (ESV)

The Lame Beggar Healed

3 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.

Peter Speaks in Solomon’s Portico

11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s. 12 And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all.

17 “And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. 22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ 24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. 25 You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’ 26 God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”

Soli Deo Gloria!

Via Emmaus on the Road: Acts 2

/ davidsschrock

Further Resources

Acts 2 (ESV)

The Coming of the Holy Spirit

2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.”

Peter’s Sermon at Pentecost

14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was uttered through the prophet Joel:

17  “ ‘And in the last days it shall be, God declares,

that I will pour out my Spirit on all flesh,

and your sons and your daughters shall prophesy,

and your young men shall see visions,

and your old men shall dream dreams;

18  even on my male servants and female servants

in those days I will pour out my Spirit, and they shall prophesy.

19  And I will show wonders in the heavens above

and signs on the earth below,

blood, and fire, and vapor of smoke;

20  the sun shall be turned to darkness

and the moon to blood,

before the day of the Lord comes, the great and magnificent day.

21  And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’

22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,

“ ‘I saw the Lord always before me,

for he is at my right hand that I may not be shaken;

26  therefore my heart was glad, and my tongue rejoiced;

my flesh also will dwell in hope.

27  For you will not abandon my soul to Hades,

or let your Holy One see corruption.

28  You have made known to me the paths of life;

you will make me full of gladness with your presence.’

29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,

“ ‘The Lord said to my Lord,

“Sit at my right hand,

35  until I make your enemies your footstool.” ’

36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls.

The Fellowship of the Believers

42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Soli Deo Gloria!

Via Emmaus on the Road: John 7

/ davidsschrock

Further Resources

John 7 (ESV)

Jesus at the Feast of Booths

7 After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him. 2 Now the Jews’ Feast of Booths was at hand. 3 So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. 4 For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” 5 For not even his brothers believed in him. 6 Jesus said to them, “My time has not yet come, but your time is always here. 7 The world cannot hate you, but it hates me because I testify about it that its works are evil. 8 You go up to the feast. I am not going up to this feast, for my time has not yet fully come.” 9 After saying this, he remained in Galilee.

10 But after his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 The Jews were looking for him at the feast, and saying, “Where is he?” 12 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” 13 Yet for fear of the Jews no one spoke openly of him.

14 About the middle of the feast Jesus went up into the temple and began teaching. 15 The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The crowd answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one work, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? 24 Do not judge by appearances, but judge with right judgment.”

Can This Be the Christ?

25 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”

Officers Sent to Arrest Jesus

32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”

Rivers of Living Water

37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ ” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

Division Among the People

40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him.

45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”

Soli Deo Gloria!

Twelve Ways to Order Your Week by the Son (Part 2)

/ davidsschrock

Last week, in application of a recent sermon, I outlined six ways to set your watch by the Son. In order, these included.

  1. Start your day with God.
  2. Consume God’s Word on the way and make plans to feed on his faithfulness.
  3. Pray without ceasing.
  4. Make a midweek gathering a priority.
  5. Preserve and protect the altar.
  6. Make space in your calendar to meet with other Christians.

By and large, these six orientations were given as guides for making the most of the time between the time you gather for worship on the Lord’s Day. Today, I am adding six more ‘Helio’-centric orientations. Here they are.

  1. Enter the darkness of the city with the light of Christ.
  2. Lead others (family, friends, peers, strangers) to the altar of God on the Lord’s Day.
  3. When home (on Sundays), look for ways to bless the people who gather at your altar.
  4. When traveling (on Sundays), look for other faithful altars to visit and encourage.
  5. When sick (on Sundays), lament your absence.
  6. In each season, solidify your schedule and guard your time with God.

As you can tell, four of these orientations are directly related to the Lord’s Day (8–11). And three of them are directed to ways to make the best use of the Lord’s Day (9–11). In all, I hope these 12 orientations help you reflect on the best ways to order your week in a way that is centered on Christ. For a further reflection on these twelve points, you can listen to my Sunday School lesson.

Continue reading →

Leaving ‘Left Behind’ Behind: Sixteen Ways to Read Matthew 24 with the Grain of Scripture

/ davidsschrock / 1 Comment

6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are but the beginning of the birth pains.
— Matthew 24:6–8 —

A few years ago I read a book about Mark’s Gospel, The Cross at a Distance. In it, Peter Bolt argued that Mark 13 was not an eschatological vision of the future, despite its world-shaking imagery. Rather, he showed that in the context of Mark’s Gospel, the Olivet Discourse was an apocalyptic explanation of the cross. That is to say, that when the Olivet Discourse is read in the context of Mark’s Gospel it functions as explanatory of what was going to happen on the cross.

In another blogpost on Mark 13 I have captured his arguments in 16 points. (Until this blogpost is completed, you can see why I think the Olivet Discourse should be read historically and not futuristically). In this blogpost I want to offer a similar reflection on Matthew 24.

From the start it should be clear that if Mark uses Jesus’s Olivet Discourse in Mark 13 to prepare the way for the cross, then Matthew 24 is most likely to do the same. The same could be said for Luke 21, but we will leave Luke be for now. Certainly, these three “synoptic” Gospels rely on one another, and while each has its own focus and particular details, it would be highly unlikely for Jesus’s message to his disciples about the destruction of the temple to have a different interpretations in each Gospel.

Rather, if Bolt is correct about the way Mark 13 functions in his Gospel, then it follows that Matthew 24 is more than likely related to events forthcoming in the life of Jesus and not just events that remain to be set in the future—as these passages are often read. Thus, in what follows I will make the case from Matthew 24 for a partial preterist reading of this passage that highlights the reality of Christ’s ascension.[1]

This reading stands against the popular Dispensational interpretation that puts all of these events in the future. It is different than the view of someone like D. A. Carson who takes an eclectic approach to the passage—some of these things are fulfilled in the first century and some are future. It is similar to that of R. C. Sproul, who argues that Matthew 24 is all about the destruction of the temple. Yet, for all the ways that Matthew 24 does find fulfillment in the events of A.D. 70, I believe the treatment of the Son of Man coming on the clouds is an explicit reference to his ascension (see Matt. 24:29–31).

So, in the remainder of this blogpost, I offer a partial preterist reading of Matthew 24 in 16 points. My interpretation will highlight the events of the cross, the ascension, and the coming destruction of Jerusalem. This reading does not deny the forthcoming return of Christ and his judgment on the last day. In fact, unlike Mark 13, I believe Matthew does include a description of this final judgment in Matthew 25. But like Mark 13 and Luke 21, the primary focus of the Olivet Discourse is related to events that will occur during the generation that lives between Christ’s crucifixion and the destruction of the temple in A.D. 70.

Perhaps, this will be a fresh way of reading Matthew 24 for you. But I assure you that it is not novel. Rather, it has many advocates in church history, including most recently men like Sproul, Kenneth Gentry, Brian Orr, and others. Take time to consider, therefore, the exegetical points made below and then draw your conclusions from the best reading of Matthew 24, even if it stands against the popular versions of Left Behind theology that sees this chapter as one that speaks about some yet-future cataclysmic event.[2] Continue reading →

Twelve Ways to Order Your Week by the Son (Part 1)

/ davidsschrock / 1 Comment

Last Sunday I preached a sermon entitled, “Keeping Time at the Altar By Setting Your Watch by the Son.” That sermon was part two of series of sermons explicating Genesis 8:20–9:7. You can find the introduction here. In all, my aim is to help members of my church, who are new creations in Christ (2 Cor. 5:17), order their lives by the pattern that comes in the New Creation. And, because Genesis 8:20–9:7, offers a glimpse of the new creation and that pattern, we are looking at each part. (For an overview of the whole pattern see this sermon on Genesis 8–9).

In the first sermon in this series, I argued that Christians should arrange their lives around the altar, which today occurs when the saints gather on the Lord’s Day to worship Christ. Yet, what do those saints do for the other six days of the week? That is what I attempted to answer in the second sermon. And in that sermon, I took three steps to move from (1) Israel’s calendar in Leviticus 23, to (2) Christ’s fulfillment of that calendar, to (3) our lives that should center themselves on Christ. If you want to see how this biblical theology moves to Christ, listen to the sermon. Yet, in that sermon I left out what I am writing here (in two parts)—12 ways to order your week by the Son.

Truly, if Christ has purchased us (1 Cor. 6:20), we are not free to do with our time whatever we want. Instead, as Paul puts it in Galatians 5:13, “you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.” Paul’s focus in this verse relates to the law, but part of that law relates to time—i.e., the Sabbatical Calendar (see Exod. 23:10–19; Lev. 23:1–44; Deut. 15:1–16:17).

Israel, as God’s son, was too immature to rightly define their own time. Rather, as Galatians 4:1–2 tells us, God’s children were treated as slaves and put under a guardian (the law) until the proper time. Jesus himself was born under the Law (Gal. 4:4) and had to keep the entire law, including all the commands related to the Sabbath. Yet, in keeping the Sabbath, he not only became the Sabbath-giver (cf. Matt. 11:28–30) but also reordered the calendar, such that annual feasts (like Passover) and mid-year rituals (like Yom Kippur) were all fulfilled in him.

In the New Testament, the consequence of this eschatological change was that the people of God now worshiped on the Lord’s Day, as found in 1 Corinthians 16:1–2; Acts 20:7; and Revelation 1:10. Indeed, as Jesus fulfilled and transmogrified the Passover into the Lord’s Supper, this became a weekly feast to be enjoyed everywhere God’s people gathered (1 Cor. 1:3; cf. Mal. 1:11), not just an annual feast celebrated in Jerusalem. To that end, the New Testament, as I understand it, defines Sunday (the Lord’s Day) as one day in seven to gather and worship. And this should be both the high point of the week and the central point of the Christian calendar.

Historically, liturgically, and confessionally this “Christian Sabbath” has been defined, specified, and applied in all sorts of ways. And at some point in the near future, I hope to say more about that. For now, I want to talk about the other days of the week and what Christians should do to orient themselves from and toward worship on the Lord’s Day.

Admittedly, these twelve orientations have to be general principles, not specific commands. And, if I am honest, these principles will need qualification that this article won’t have time to specify. Also, there are other principles that could be added to. So, don’t take this list as exhaustive or overly prescriptive. I am not trying to over-regulate what a Christian life looks like. Clearly, seasons in life, differing vocations, divergent interests, and various family dynamics will force these principles to form in asymmetrical ways. Over time, they will change in our lives, as well. That said, I am trying to offer wise counsel for those who are moving from the altar of God’s of worship to the city of their work.

In that way, take what is helpful. Retrofit what is partially helpful. And reject anything that stands in the way of walking faithfully with the Lord. Hopefully, however, there will be little rejection and much reflection. And so, to that end, here are twelve ways to order your week by the Son. Continue reading →

On Earth, As It Is in Heaven: Making Plans That Please the Lord

/ davidsschrock / 1 Comment

Welcome to Quitter’s Day.

Until this week, I didn’t even know that such a day existed. Sure, I was familiar with the fact that the gym seems a lot less crowded by the end of January. But I didn’t know that we coronated the breaking of New Year’s resolution with an unofficial holiday. But some do, and today USA Today even ran a brief article on it.

Apparently, the Second Friday of the new year is dubbed Quitter’s Day because of the way that so many plans have been broken in the new year. To speak personally, my own Bible reading plans were thrown off yesterday because an early morning meeting took the place of my typical morning devotion. Yet, today I picked up the plan again, read yesterday’s Psalm (and todays), and continued in my reading in Matthew. Such is life.

If we are going to make progress in the world, we must make plans and keep them. And I suspect that everyone who makes and breaks a new year’s resolution to eat better, work out more, or spend less money—these are the Big 3, apparently—still maintains other plans. It’s not possible to finish a degree, order a home, build a career, or lead a team without making and keeping plans. Yes, some of us are better than others at making plans and keeping them, but part of being human is to order our steps for the purpose of accomplishing a goal.

In Proverbs, there are many such passages that describe this way of planning. Consider a few. In Proverbs 15:22, we learn that “without counsel plans fail, but with many advisers they succeed.” More positively, Proverbs 20:18 says, “Plans are established by counsel; by wise guidance wage war.” Later in Luke 14:31–33, Jesus will say something similar. When discussing what it takes to follow him, our Lord compared discipleship to kingship and the need to count the cost before engaging in war. Truly, planning is what kings do. And because humanity is given the task of ruling over the world, planning is part of what it means to be human.

Think about it. Before God made the world, he made a plan. And that plan included the “foundation of the world” (John 17), the storyline of history (Eph. 1:11; Rev. 13:8; 17:8), the cross of Christ (1 Pet. 1:20; cf. Acts 2:23; 4:27–28), and the election of every of sinner who would come to faith in Christ (Acts 13:48; Rom. 9:22–23). Indeed, the kingdom of God was not an after-thought in God’s mind; it was the reason why God created the world in the first place (Matt. 25:34). Though in time redemption came after creation, in the mind of God redemption in Christ came first. And thus, the world God made is filled with order, and if we are going to be like our Creator, we must order our days too. But how? Continue reading →

Via Emmaus On the Road: A Brief Introduction

/ davidsschrock
Via Emmaus 01

** Yes, this first episode only comes out one speaker. The next one will be better. And the one after that even more so. Or at least, that’s the plan. 

Introduction

In 2025, I am putting together a Bible reading plan for my family and a few others in my church. I am hosting that reading plan here and will start posting next Monday (January 6). Along the way, I hope to offer a short reflection (less than ten minutes) on each chapter of the New Testament (Monday-Friday). So, follow along, as we journey through the New Testament this year. And don’t stray too far from this website as I will point to other resources that might help reading the New Testament this year.

For now, here’s a quick list of navigation tools to acquire.

Navigation Tools to Acquire

Think Oregon Trail, the video game. Before starting reading through the New Testament, you will need to pick up a few resources. And below is a list of essential and premium supplies and/or strategies for reading the New Testament.

Essential

  • A Bible — You can’t read the Bible without a Bible, so find a Bible that you can read in 2025. And better than a Bible App, find a Bible you can hold in your hands.
  • A Notebook — In addition to prayer, Bible Study goes best with deliberate reflection. And reflection goes best with a place to write your thoughts down. So grab a notebook or a journaling Bible (see below).
  • A Weekly Questionnaire (see Week 1 ) — Each week, I will put up a set of questions to help you engage with the Bible. Print these out and use them as a guide, not a homework assignment. They are intended to help you see what is in the Bible, not to just get the right answer to the test.
  • Community — While we can read the Bible on our own, it is better to read the Bible and discuss it with others. That’s a point I made in this sermon, and it is something this Bible reading plan is intended to foster. Just as walking down the road goes better with others, so does reading Scripture.
  • A Place and Time — Finally, you will succeed in your Bible reading most if you commit to a place and time to read Scripture. For me, this is first thing in the morning. But for you, it could be at lunch, in your car, on a break, or before bed. Most importantly, find a fixed time and place and make it happen. And don’t be ashamed to ask God to help you or for friends / family to hold you accountable.

Premium

  • The ESV Bible Journal — This was a Christmas present to each of our kids, and it is a great way to read and reflect all in the same place. Right now, Amazon still has the whole New Testament half off.
  • A Study Bible — There are countless study Bibles to choose from, but you might find help by having one or two to answer questions as you go. The ESV Study Bible is still my favorite.
  • A Commentary — Going one step further, a commentary can help answer questions of history, culture, or language as you read. The New Bible Commentary is a good one-volume commentary.

The Basic Description of Via Emmaus On the Road

  • A 10 Minute Reflection on 1 Chapter of the Bible
  • 5 Days out of the Week, 52 Weeks out of the Year
  • Equals the Whole New Testament in a Year

May the Lord help us read his Word with understanding this year, and may his Word produce in us faith, hope, and love.

Soli Deo Gloria, ds

5 x 52: A New Testament Bible Reading Plan for 2025

/ davidsschrock / 2 Comments

How sweet are your words to my taste, sweeter than honey to my mouth!
— Psalm 119:103 —

But he answered, “It is written, ‘Man shall not live by bread alone,
but by every word that comes from the mouth of God.”
— Matthew 4:4 —

Did you know that there are 260 chapters in the New Testament? I am sure I had learned this number before, but I forgot about until the other day. Yet, with this numerological epiphany in view, my mind began to race and to consider what a fifty-two week Bible reading plan would look like for those just getting started.

Indeed, if you read five chapters of the New Testament, every week for 52 weeks, you would finish the whole New Testament in a year. Certainly, this feat can be accomplished in a much shorter period of time, and for those who have already adopted a pattern of reading the Bible, there is no reason to skip the Old Testament, or to take a whole year to read twenty-five percent of Scripture. For those with larger appetites for Scripture, this Bible reading plan may be too scant. Or, for reasons I’ll explain below, it might be a portion of your Bible reading to be joined with others.

Indeed, for those who have never read the Bible in a systematic way, I have rarely encourage reading through the whole thing to start. Just as newborn babes have small stomachs and need assistance in their eating, so do newborn babes in Christ. Certainly, there might be counter examples to this counsel, but as Scripture so regularly compares itself to bread (Matt. 4:4) and honey (Ps. 19:10), milk (1 Pet. 2:2) and meat (Heb. 6:12), I do believe it is wise to start out slow and build an appetite over time.

To that end, I’ve encouraged new Christians and newborn Bible readers to make use of the E-100 Scripture Reading Plan. In twenty weeks, this plan leads readers through the whole Bible. From Genesis to Revelation, it picks up some of the most important parts and helps show how the whole Bible fits together. Equally, Christianity Explored is a tremendous resource that introduces Christ through the Gospel of Mark.

To have a full-formed faith, one does need to read the whole Bible. But reading the whole Bible (by oneself) is—if we are honest—a mark of maturity, not a necessary prerequisite to faith or salvation. Even more, giving someone a Bible and the imperative, “Read!” might do more harm than good. Just consider how many people have burned out trying to read the whole Bible. And others, while reading the whole Bible might take up very idiosyncratic views of God and his Word, when they read Scripture without conversation or communion with others. Truly, God has given his church pastors and teachers for a reason (Eph. 4:11–16)—and that reason includes rightly interpreting God’s Word and protecting young Christians from error (Titus 1:9).

So, back to reading the New Testament.

In 2025, I am leading my family (with two teens and two pre-teens) to read five chapters a week for the whole year, with the goal of reading the whole New Testament. And to help them have a greater comprehension of what we are reading, I am putting together a few reading tools—tools that I will catalog here, if anyone else wants to jump in. Additionally, if all goes as planned (=if the Lord allows), I will record a short reflection on each chapter as we read, so that interested readers (my family and others) might have a growing interest and skill in reading God’s Word.

Continue reading →

Rejoicing in Christ’s Royal Priesthood: The 2024 Bauman Lectures (Toronto Baptist Seminary)

/ davidsschrock

In 2022, I wrote a book entitled The Royal Priesthood and the Glory of God. This book clarified, synthesized, and streamlined my doctoral dissertation. In 2013, I finished a biblical theology of the priesthood which sought to answer the question: For whom did Christ die? Looking at the priesthood from Genesis to Revelation I argued for a definite atonement. In that large volume I came to love the theme of priesthood in the Bible and what that means for knowing Christ and for imitating Christ.

Since 2013, I have written a handful of articles on the priesthood, and in the last few weeks I have spoken twice on the subject. The first series of lectures took place at Eden Baptist Church in Burnsville, Minnesota, and the second lecture series is taking place this weekend at Toronto Baptist Seminary and Jarvis Street Baptist Church in Toronto, Canada.

To assist students, faculty, church members, and guests of the Bauman Lectures, I am posting notes here. I will add to them as the weekend goes on, and in the end, I hope this post will link to all the priestly things I have written to date.

The Bauman Lectures (2024)

  • Lecture 1: Building a Kingdom of Priests — In this lecture, I survey the way in which the institution of the Levitical Priesthood came into being. This lecture simplifies my larger SBJT article and puts into lecture form the second chapter of my book, The Royal Priesthood and the Glory of God.
  • Lecture 2: In Search of a Priest-King Like Melchizedek (Genesis 14, Psalm 110, Hebrews 5–7) –In this lecture, I examine the context, content, and concepts found in three places where Melchizedek is named. Together, this helps us understand who Jesus is, as a royal priest.
  • Lecture 3: Seeing Melchizedek in the Book of 1–2 Samuel: An Exploration in Typology — In this lecture, I have written a working manuscript (with limited annotation) to show how Melchizedek is a figure found in the book of 1–2 Samuel. This reading depends upon a careful comparison between Bera, king of Sodom, and Melchizedek, king of Salem. It also explains how David saw his own son as a priest after the order of Melchizedek.
  • Sunday Morning Sermon: Getting to Know Our Great High Priest (Exodus 28–30; Hebrews)
  • Sunday Evening Sermon: A Kingdom of Priests: Washed, Worshiping, Working, Witnessing (Exodus 19:5–6; 1 Peter 1:22–2:10)

More to come . . .

Soli Deo Gloria, ds