The Test of Wisdom: Which Path Will You Take?

alex-shute-QnRDKNbKl9k-unsplash6 Go to the ant, O sluggard; consider her ways, and be wise.
7 Without having any chief, officer, or ruler,
8 she prepares her bread in summer and gathers her food in harvest. 

In Proverbs 6, the Word of God tells us to go to the ant and find wisdom. In the ant, we learn principles of initiative, preparation, and hard work. Indeed, by looking at this little creature, an insect found everywhere and anywhere, we are told to look and learn her ways.

In fact, Proverbs 6 is one of many places where we find wisdom from the animals. In Proverbs 30, we find four animals in direct order: there is the ant, the rock badger, the locust, and the lizard. And from each we can gain insight into the way we ought to live.[1]

If we go further, the whole Bible teaches us to gain wisdom from nature. From the sparrows who fall from the sky, to the sheep who follow their shepherd, and from the lions who prowl the hills, to the Leviathan who roams the sea, all of these animals were created by God to give us wisdom.

And in Genesis, we have already seen the way that animals are used to teach Adam. For in Genesis 2:19 we find this report,Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.”

God tasked the man with naming the animals, but he also tasked these animals to teach the man that no suitable helper would be found for him among their ranks, as verse 20 indicates. Indeed, the man would need God to make a helper suitable for him, and that is what the rest of Genesis 2 reveals—the glorious formation of the woman and the establishment of the first marriage.

As Genesis 2:24–25 concludes the chapter, “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.” Continue reading

From Creation to New Creation: A Seven Day Pattern in Genesis 1–3

time lapse photo of stars on night

Both James Jordan and Alistair Roberts have made a case that the literary structures of Genesis 1 and Genesis 2 mirror one another.[1] As evidenced in Genesis 1:1–2:3, creation took place over the course of seven days—six days of work, one day of rest. Equally, Genesis 2:4–25 follows a similar pattern, as observed below, as does Genesis 3, which Jordan develops in his book Trees and Thorns: Studies in the First Four Chapters of Genesis.

If this reading is correct, then the first three chapters of Genesis give us three parallel events—three weeks that speak of the same creation week. To put it in temple terms, Genesis 1 gives us the creation of the macro-temple, the cosmos; Genesis 2 gives us the formation of the micro-temple, the garden; and Genesis 3 gives us the defilement of the garden which leads to the de-creation of the cosmos, what I might call the massacred-temple.

If this approach is correct, then it not only stresses the seven day pattern of creation, with each chapter following the same basic pattern (see below). But it also situates the first three chapters as following.

  • Genesis 1 outlines the full, seven-day creation week (Gen. 1:1–2:3),
  • Genesis 2 returns to Day 6 to detail how God created man at the beginning of the day and woman at the end of the day (Gen. 2:4–22),
  • Genesis 2:23–25 develops the glory of God’s good creation, as the woman comes to the man when he awakes on Day 7. But it continues to watch that glory turn to shame, as the rest of Day 7 follows the tragic sin of humanity to believe the serpent, eat the fruit, and rebel against God. As a result, man’s first disobedience results in him being cut off from the Tree of Life (Gen. 3:1–24; cf. Rom. 5:12, 18–19).[2]

Following Jordan and Roberts, therefore, I offer the following seven day outline of Genesis 1–3. Let me know what you think and how it might be improved. At the end, I’ll share why reading these chapters in this way matters. Continue reading

For Your Edification (4.30.12)

For Your Edification is a weekly set of resources on the subjects of Bible, Theology, Ministry, and Family Life.  Let me know what you think or if you have other resources that growing Christians should be aware.  

BIBLE

The Case for Adam and Eve. In case you haven’t noticed, the historicity of Adam is once again under attack.  Groups like BioLogos and books like The Evolution of Adam (both of which are led or authored by Peter Enns) have recalled the question of Adam’s historical reality. Since evolution is still a topic promoted in schools and assumed in the media, this is an important discussion.  Thankfully, scholars like C. John Collins have given compelling evidence–biblical and otherwise–to help us see how Adam’s historicity is possible and why it matters.  In this interview, Professor Collins answers some important questions.  See also his recent book, Did Adam and Eve Really Exist?

The Whole Bible For Our Whole Lives. Our Presbyterian brother, Stephen Um interviews Richard Lints, asking him to discuss how biblical theology helps us read the Bible.  For me, reading Lints book,  The Fabric of Theology, was revolutionary.  He introduced me to the idea of reading each passage of Scripture in light of the textual, epochal, and canonical horizons.  In other words, he gave me terminology (which he got from Edmund Clowney) to describe how each text fits into the larger network of texts, chapters, books, and testaments known as the Bible. Every week, when I preach, I am looking to see the “micro-context” (trees) and the “macro-context” (the forest).  Why? Because men like Richard Lints showed me how to read the Bible as one unified story.  I encourage you to listen in on their six minute conversation.

THEOLOGY

The Old Testament and Providence. Kevin DeYoung provides a helpful overview of God’s purposeful providence in the history of Old Testament Israel.  It is a lengthy read, but one that is filled with strong biblical insights.

Jonathan Edwards of Typology. Douglas Wilson (pastor, theologian, author, and all-around literati) and Joe Rigney (Bethlehem College and Seminary) sit down to discuss Jonathan Edwards.  In this video they discuss his spiritual and sometimes speculative view of the two books of God–Scripture and Nature.

Take a look.

FAMILY, LIFE, & MINISTRY

Know Your Evangelicals. Joe Carter has begun to give short bios on evangelicals that every gospel-loving Christian should know.  In the first week, he has highlighted prison minister Charles Colson, cultural warrior Francis Schaeffer, and slave emancipator William Wilberforce.  Another, short book that provides similar information is Warren Wiersbe’s 50 People Every Christian Should Know: Learning from Spiritual Giants of the Faith.

Speaking the Gospel in an Age of Intolerance.  Ron Brown, assistant football coach at Nebraska, has come under fire for his opposition to a recent ammendment to a local ordinance in Omaha, Nebraska.  As the city seeks to add a clause protecting homosexuals, Brown stood up and spoke against it.  He has received great criticism for his stance and may face censure by his employer.  His public witness is bold, but his rationale is what makes the story so important.  As a bondslave to Christ, he wants to be found faithful to his master, and more than seeing homosexuals become heterosexual; he wants unbelievers to trust in Christ. He states,

It is not all about seeing homosexuals become hetereosexuals. This is not the message of the gospel. The gospel is about all types of sinners (like me) who are unbelievers becoming believers. The gospel of Jesus Christ is not discriminatory, it is all inclusive: we are all sinners. I am pretty consistent in talking to all types of people about Christ. This is the thing that encourages me in this whole thing: the gospel of Christ is being presented. God will forgive people. He will give a clean-slate to all who turn from sin and trust in Jesus.

May we all be so bold.