Are we going to make it? How are we going to make it? What will it take to make it? And what is ‘it,’ anyways?
If you were an elect exile living in Asia Minor during the first few decades of the church, you might ask these questions? Or, if you were a Protestant living in England during the reign of Bloody Mary, you might ask them too? Today, if you are a Christian living in China, or if you are Christian living anywhere that the cultural elites are pressing against biblical truth, or if you are confronted with an unknown, but serious, medical diagnosis, you might be asking this kind of question: How are we going to keep the faith and abide in joy, when the trials come?
Fortunately, Scripture is not silent on this issue. And in 1 Peter 1:6–9 we find a number of truths related to salvation, joy, faith, trials, and perseverance. Writing to a people whose faith was being tested and lives being threatened, Peter teaches us how we can have abiding joy in our salvation and hope of eternal glory. In Sunday’s sermon, we considered these truths, and you can listen to the sermon here. You can also watch the sermon or read a few related resources.
Soli Deo Gloria, ds
Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy,
he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,
4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you,
— 1 Peter 1:3–4 —
Whenever I read or preach a passage of Scripture that includes a list or series of names, actions, vices, virtues, or any other kind of description, I am looking to see if there is an order or a concrete image that gives shape or cohesion to the list. Sometimes there is not, but often there is. And in the case of 1 Peter 1:4, where Peter speaks of the inheritance that is kept in heaven for those who have been raised to new life in Christ, we find a helpful word picture in Edmund Clowney’s commentary on this passage.
Drawing on a typological connection between Israel’s land and Christ’s new creation, Clowney compares two types of inheritance. He describes how the inheritance that Christians will receive from Jesus on the last day far exceeds the inheritance Israel received at the hands of Joshua. In this way, Clowney provides a faithful and fruitful description of what Christ holds for us in heaven—namely, a place in the kingdom that he will reveal on the last day. Indeed, this promise is glorious, but to fully appreciate what it means, we need to read 1 Peter 1:4 with what the Old Testament says about Israel’s inheritance.
This is what Clowney does, and it is worth our patient reflection, as he explains how “the words that Peter uses to describe our unchangeable inheritance all relate to the land that was the inheritance of Israel” (47). In keeping with the three words that Peter uses (imperishable, undefiled, and unfading), Clowney lists three comparisons. He writes Continue reading
Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, . . . 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God.
— 1 Peter 1:3, 23 —
In his book Human Nature In Its Fourfold State, Thomas Boston (1676–1732) spends 50 pages on the biblical doctrine of regeneration. And across these Scripture-saturated reflections, he makes over seventy propositions about the new birth. In what follows, I have taken the lead sentence from each proposition and listed them. The enumerated points, except where bracketed, are his words. I have organized his sections under six headings, and I have kept Boston’s multi-layered organization of his argument, adding some commentary for clarification and citing a few specific quotations.
In general, if you are looking for a fulsome outline of the doctrine of regeneration, you will find it in the following propositions. Even more, you will be well repaid if you read Boston’s entire chapter (or book). He spares no expense in declaring what Scripture says about the glorious biblical doctrine which teaches us that God in his grace raises the dead to life. At the end, I’ve included Boston’s final pastoral plea. Instead of leaving the doctrine of regeneration in the hands of professors, he calls those outside of Christ to come hear God’s Word and find life in it. Indeed, while eternal is not something man can take from God; it is something sinners can seek by means of God’s Word. As 1 Peter 1:3, 23 teaches us, the new life found that God grants freely, is found in the Word of God.
So, seek God and his Word. And may what follows be a guide along the path to life. Continue reading
On Sunday, our church began a new series in the book of 1 Peter. Introducing the book, we focused on the salutation (1 Peter 1:1–2), two verses that introduce Peter, the elect exiles, and the triune God from whom all grace and peace come. From this short introduction we discovered a number of things about the book, its author, its setting, and the sovereign grace of God.
If you are unfamiliar with 1 Peter, it is well worth your time to study in 2021. Because, as those who are familiar with 1 Peter know, Peter’s message of living hope is tailor-made for Christians living in difficult times. For us living in a time of pan(dem)ic, political upheaval, and cultural breakdown, we need Peter’s strong words of encouragement. For the next five months, we will (as the Lord wills) focus on this encouraging book.
You can find the sermon audio. The video is below, along with these articles that might be of help after listening to the message.
Soli Deo Gloria, ds
This Sunday we begin a new sermon series in the book of 1 Peter. And I want share three reasons, even four, for why we are looking at this letter and why this book is so timely. These three reasons come from the outline of the book itself, and will both introduce us to what we will find in Peter’s first letter and how its contents equip us as Christians to live in our day.
First, in a world of idols inviting us to identify ourselves with them, 1 Peter reminds us of who we are in Christ. In modern, psychological, and political parlance, 1 Peter 1:1–2:10 give us a rich pedigree for understanding our self-identity. As The Bible Project helpfully illustrates, these verses depend upon various Old Testament types and shadows. They apply things like the Passover, the Priesthood, and the Temple to new covenant believers. Indeed, just as Israel found their identity from all that God did for them in the Exodus, so Christians are to find their identity in all that Christ is and all that he has done for us. Jesus is our Passover lamb who makes us a living temple and a holy priesthood. These are rich truths, we need to understand who we are.
In a world that teaches us to make a name for ourselves or to find meaning in the brands we buy or the political movements we support, 1 Peter gives a better way of living. In particular, 1 Peter 1:3–2:10 expounds the meaning of “elect exiles” (1:1–2), as Peter teaches us to find our true identity in biblical terms and titles. In a world of identity politics, few chapters in the Bible are better equipped to remind us who we are, who God has called us to be, and what it means to be God’s elect exiles. This is the first reason we need 1 Peter. Continue reading