In the Bible we learn that preaching is not the only way God’s Word is communicated. In the Old Testament, the Levites are seen explaining the Law to the people of Israel (Nehemiah 8:7–8). And in the New Testament, Paul says of his ministry, “I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house” (Acts 20:20).
In both of these contexts, teaching occurred in small groups, where God’s teachers could answers questions, give the sense of the word (Nehemiah 8:8), and lead discussions about applying the Law to life (see Ezra’s approach in Nehemiah 8:10). Today, teachers of the Word are called to do the same, and experienced teachers will master the art and science of leading discussion that is fundamentally different than just declaring what Scripture says.
To lead this kind of dialogue profitably is challenging and takes time—a lifetime even—to master, but it is invaluable for helping disciples of Christ learn to read Scripture, ask questions, think with others, and apply truth to life. And in what follows, I want to suggest ten principles for leading a good discussion. Four of them simply relate to question-asking; the other have to do with developing a conviction for the value of discussion and the need to change your preparation habits for leading discussion, as opposed to preaching.
I pray these principles may be helpful. If there are other ways you have learned to facilitate discussion, please share in the comments. Continue reading
What hath Athens to do with Jerusalem?
This is Tertullian’s famous question contrasting the difference between divine truth and man-made philosophy. And it highlights the challenge of living in this world with our eyes fixed upon another.
In a similar fashion, we might ask the same question about our rewards: What hath dollars to do with eternal destinies?
Indeed, in a world where money motivates, secures, comforts, and corrupts, we are painfully aware of the problems that money (and its lack) bring. Yet, as Jesus instructs us in Matthew 6:19–24, our earthly riches also provide an important avenue for discipleship and increasing our eternal joy. The question is how!
With that in mind, Sunday’s sermon considered Jesus’s teaching about earthly and heavenly reward. You can listen to that sermon online. Discussion questions and additional resources can be found below.
Over the summer, our church considered many of the things Jesus said about money. In a Sunday School series following Randy Alcorn’s The Treasure Principle, we learned much about how to invest our lives in things eternal. This Sunday, in our Sermon on the Mount series, we will again look at Jesus’s words about storing up treasure in heaven and not on earth.
Reflecting on this passage, I am reminded of an article I read more than 15 years ago on the subject of money and how it can be and should be “converted.” “Transmuted,” not converted, is actually the word R.A. Torrey used in his article, “Our Lord’s Teaching about Money,” but converting earthly riches into heavenly gain is the idea.
This article is actually more than 100-years old now, included in the historic 12-volume set The Fundamentals, but the truths contained therein are just as relevant today as they were in 1909. Indeed, God’s truth is eternal and his principles about all of life, including money, are evergreen. Yet, the point about converting currency into earthly treasure is one I haven’t heard often, thus I share Torrey’s point here.
Currency Conversion: How God Funds His Gospel Mission
In Torrey’s article on money, he lists nine “laws” Jesus taught about money. Each are worth considering, but it’s his final point about converting money into eternal rewards that has always stuck with me. And so I share it here: Continue reading
If you have read the Bible, you’ve probably come across it. It’s mentioned about 75 times. Maybe you’ve even tried to it. But what is it?
Some testify to the miraculous results of this ancient practice. Others just skip over it, an impossible practice that is for “major league” Christians. And still others may be confused by the whole thing, or practice it for the wrong reason(s).
In Matthew 6:16–18, fasting for the wrong reason is what Jesus is targeting. Still, his words are not just relevant for his first century context; they also teach us important truths about denying ourselves and seeking God’s reward.
The truth is, everyone fasts every week, but I suspect most of us don’t think of it as fasting. Yet, how we deny ourselves and indulge ourselves is one of the most important things about who we are and who we are becoming.
Therefore in this week’s sermon I sought to answer a number of questions related to fasting and how Jesus’s words instruct all of us how to tune our fasting to seek the reward of knowing God. You can listen to this sermon online. Further resources about fasting can be found below, along with a few discussion questions. Continue reading
Discipling: How to Help Others Follow Jesus by Mark Dever is one of the most practical books on discipling I’ve read on the subject. And the reason why it is so practical is its unrelenting focus on the local church.
While many books on discipleship talk about how Jesus discipled others, or how we can make disciples, Discipling sets discipleship in the context of the local church. More than how-to book for individuals, it persuasively argues that the church is theplace for discipleship. In fact, only as churches disciple will they grow in vitality. And only as discipling takes place in the church will disciples grow in the place designed by the Lord.
Indeed, because this focus on the church is often missed in discussions about discipleship, I would highly commend anyone who cares about the church or the growth of Christians to read this book. This week, our church men’s group will be discussing its contents, and in preparation for that, let me share a dozen or so quotations from Discipling. These quotes highlight the ecclesial nature of discipleship found in Mark Dever’s book, and hopefully they both capture the shape of his argument and whet your appetite to read the book. Continue reading
Yesterday, I wrote on the importance of feeding on the Word. Today, let me add another reflection on that theme—namely, what it looks like to actually feed on the Word of God.
Certainly, if God calls us to live upon every Word that proceeds from his mouth (Matthew 4:4), it should not surprise us that he is not silent on what it looks like to feed on his word. Just as the health professionals have protocols for what consists of healthy vital signs, so does Scripture with respect to how to feed on God’s Word.
How do I feed on the Word of God?
In Donald Whitney’s book Spiritual Disciplines for the Christian Life, he takes two chapters to outline “Bible Intake.” In his chapters (summarized here), he includes five ways to feed on God’s Word.
- Hear It (cf. Romans 10:17)
- Read It (Matthew 19:4)
- Study It (cf. Ezra 7:10)
- Memorize It (cf. Psalm 119:11)
- Meditate On It (cf. Psalm 1:2)
Similarly, but with even more specificity, Psalm 119 gives us at least six ways we can and should feed on the word of God. Continue reading
Let’s say you are called upon to share with a small group or a large congregation the recent happenings at Vacation Bible School, a missions trip, or some other event at school, church, or elsewhere. How will you do it? What priorities will inform your 60 seconds or 6 minutes?
In college, Campus Crusade for Christ (Cru) taught me three (maybe four) “rules” for giving a testimony. I share them here for anyone who may be called to give a testimony, plus a couple others. For the sake of memory, they follow the first six letters of the alphabet.
Six “Rules” For Giving a Testimony
A – Be Audible
You can’t bear witness to God’s goodness, if you can’t be heard. Therefore, be sure to speak clearly. Of course, this may mean making sure the microphone is on, but more importantly, it means knowing what you will say before you say it.
Often times poor delivery comes from a lack of confidence in what we will say. Therefore, know what you are going to say. Pray for God to help you say it. Say it. And give thanks to God for helping you speak with boldness, clarity, and volume. Continue reading
“Disciples make disciples”
It’s an axiom that is thrown around by Christians who rightly make “making disciples” a priority for genuine discipleship. But is it really true? Do disciples make disciples? Or is there more to the story?
Based on the Great Commission in Matthew 28:19, we might think that Jesus words give definitive answer: Yes, disciples make disciples.
Yet, Jesus’ final words in Matthew’s Gospel are not the only word on the subject. And in fact, as we seek to make disciples—as we are commanded—we should remember that our calling to make disciples is part of God’s larger work of redemption. This should both encourage us, motivate us, and remind us that the work of making disciples is not the mission of few committed “disciple-makers,” it is the calling for all those who call Jesus “Lord,” and thus something we should all strive to grow in. Continue reading
Earlier this week, I observed the way Jonah’s prayer of thanksgiving cited or alluded to many Psalms. Today, I want to consider what this may mean for Jonah and for us who read his book.
To get a handle on the meaning of Jonah’s prayer, we must answer this question: Is Jonah’s prayer a genuine word of repentant thanksgiving, one that faithfully cites many Psalms? Or is his prayer a faithless fake that masquerades under a smokescreen of Scripture? To answer that big question lets look at four smaller questions.
- What do we know about the historical Jonah?
- What do the Minor Prophets indicate about Jonah?
- What does the book of Jonah say about Jonah?
- What does the prayer itself reveal about Jonah?
By answering these questions, we should have good chance of rendering a verdict on Jonah’s prayer and what it is intended to communicate to us. Continue reading
I love the end of Paul’s letters. Why? Because there is so much missions-mindedness in them. For instance, in Romans 16, Paul lists a few dozen of his gospel associates. In Titus 3 he shows how he is making plans for the gospel to go throughout the Mediterranean. And in Colossians 4, he is again speaking of the laborers who are both faithful and dangerous.
This week our church finishes up the book of Ephesians, and again Paul is demonstrating the way that he scheming for the gospel’s advance and shepherding the church in Ephesus he knows and loves. Though the content of Ephesians 6:21–24 is considerably less than other letters, we can see that his closing words do more than just conform to the epistolary conventions of his day.
In fact, there are at least five ways Paul’s closing words in Ephesians 6:21–24 display his pastoral heart. Continue reading