The Body of Christ Calls for Individuality, not Individualism

bodyNow you are the body of Christ and individually members of it.
— 1 Corinthians 12:27 —

The modern church is plagued by a “me and Jesus” mentality. Devotionals are aimed at isolated individuals, churches cater to the needs of every affinity group, and budding Christians are taught to read themselves into the Bible with little discernment of how Scripture actually speaks. (For instance Psalm 20:4 — “May he grant you your heart’s desire and fulfill all your plans! — is a prayer for Jesus, not you).

Addressing this modern perversion of individuality, David Prior writes these insightful words in his commentary on 1 Corinthians. Commenting on 1 Corinthians 12:27, he states,

As the body of Christ operates in this way, so the individual members will find their real needs met. The need for security is met in the assurance that “I belong to the body.” The need for identity is met in recognizing and working at the fact that “I have a distinctive contribution to bring to the body.” The need for a proper sense of responsibility is met by assuming concern for others in the body: “I need you; I feel with you; I rejoice with you.” So each individual grows as a person and as a Christian in direct relation to his finding his place as a member of the body. The Scriptures speak of individuality, not of individualism. The latter phenomenon is a perversion of our calling in Christ. It plagues the church of God, spoiling its witness and tripling individuals.

This discovery of our individuality within the life of the Christian community remains as revolutionary a message in today’s world as it was in that of Paul and his Corinthian readers. It is a radical alternative both to the tyranny of totalitarianism and to the empty dreams of personal fulfillment to individuals. (The Message of 1 Corinthians, 216; emphasis mine).

Biblical Christianity is personal, individual, and intimate, but it is not private, individualistic, and isolated. Sons and daughters of God are also family, members of the body of Christ. Even as we rejoice in the personal relationship we have with God, may we not forget our familial relations God has given to us in the body of Christ.

Soli Deo Gloria, ds

Purging Pornography with the Power of a Greater Pleasure

purity

Twice in the last year I’ve had the chance to speak to men’s groups on the subject of pornography. Because the time always restricts how much can be said, I’ve included my notes below to fill in what I left out at the last study.

While I find that many helpful books and articles have been written on the subject of pornography, nothing has been more powerful in pursuing purity than finding a greater pleasure than God himself. Matthew 5:8 says, “Blessed are the pure in heart, for they shall see God.” Indeed, it is this “seeing of God” that both teaches us to say no to ungodliness (Titus 2:11–13) and motivates us to look beyond the flesh to find a greater pleasure in Christ.

Bruce Marshall (not G.K. Chesteron, HT: Justin Taylor) once said: “The man who rings the bell at the brothel, unconsciously does so seeking God.” Only by exposing the hidden longing for God which underlies a man’s foolish dalliance with or morbid addiction to  pornography, can such a man find lasting purity. Only by feasting on God as a greater pleasure can the ongoing return to porneia be broken.

Therefore, I share these notes on “Purging Pornography with the Power of a Greater (Gospel) Pleasure ” They are quite incomplete but the general argument can be followed.

On John’s Piper’s seventieth birthday, I am happy to say this pleasure-seeking approach to purging pornography can be directly connected to the arguments made in Desiring God, The Pleasures of God, The Dangerous Duty of Delightand When I Don’t Desire God

Where would I be without the God-exalting, grace-saturated ministry of John Piper? Very readily, ensnared in a cauldron of my own sin. I bless my Father in heaven for sending Piper’s message of Christian Hedonism, for it is Jesus message to us: ” These things I have spoken to you, that my joy may be in you, and that your joy may be full” (John 15:11).

Today, after working out these truths for more than fifteen years, I would argue that if one struggles with pornography or any other type of intractable sin one of the most liberating things you can do is to glut yourself on God—the very thing Piper shows us how to do from the Word of God. When I was introduced to his books, they helped me immensely. I pray these notes and the Scriptural truths they point to may do the same for you.

Purging Pornography with the Power of a Greater (Gospel) Pleasure

Soli Deo Gloria, ds

Practical Counsel for Growing in Grace

discipline“Discipline yourself for godliness.”
— 1 Timothy 4:7 (NASB)–

Recently Donald Whitney, professor of biblical spirituality at Southern Seminary (Louisville, Kentucky) answered a series of questions for Desiring God‘s podcast, Ask Pastor John. Dr. Whitney, who is arguably the foremost authority on evangelical spirituality, has been studying and teaching these materials for over twenty-five years. His book  Spiritual Disciplines for the Christian Life is a modern classic and an illuminating study for growing in grace.

If you are not familiar with the Bible’s prescribed disciplines for spiritual growth, or you are and have not read his enlightening book, I cannot commend it enough. In the meantime, if you would like a primer on the disciplines or a refresher for why they are so important, take 30 minutes (or 5 seven-minute segments) to listen to his answers to these five questions. (I’ve included a teaser quotation from each interview). Continue reading

Preparing for the Lord’s Supper: Word-Centered Examination Leads to Spirit-Filled Assurance

light

[This meditation originally posted at our church blog in preparation for the Lord’s Supper].

Who can discern his errors?
Declare me innocent from hidden faults.
Keep back your servant also from presumptuous sins;
let them not have dominion over me!
Then I shall be blameless,
and innocent of great transgression.
Let the words of my mouth
and the meditation of my heart
be acceptable in your sight,
O LORD, my rock and my redeemer.
— Psalm 19:12-14 —

The Lord’s Table presumes that sinners will come and feast at a banqueting table of grace. There are none who approach the Table without sin, but neither are there any who rightly assess their sin. Therefore, we need to ask like David did: “Who can discern his errors?” And in turn, let God speak to us through his Word to find the answer. Assurance to approach the Lord’s Table as the Word of God calls to fresh faith in the gospel of Jesus Christ. Continue reading

Feeding on the Bible: An Approach to Bible Reading for Those Who Don’t

imageThere is a curious condition I have found among many who regularly attend church. I’ll call it personal, spiritual malnutrition. It is the regular pattern of NOT reading the Bible that many in church experience.

I can’t tell you how many times I have sat down with someone who regularly attends church, knows much about the Bible, who expresses love for Jesus and trust in the gospel, but who doesn’t read their Bible. If pressed, they know they should, and often they have tried to read their Bible, but for a variety of reasons, they have not committed to that spiritual discipline.

This is a perilous condition and one that is “curious” because of how central God’s word is in making a Christian.

James 1:18 says, God saves us by his word: “He brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.” Likewise, 1 Peter 1:23 concurs: “since you have been born again, . . . through the living and abiding word of God.” And Romans 10:17 clarifies the picture that this word-generated life comes through the “hearing of the word.” In other words, anyone who professes to be a Christian must have become such by the Word.

Next, the Scriptures repeatedly speak of God’s Word as life-giving nutriment. Jesus quotes from Deuteronomy 8:3: “Man does not live by bread alone but on every word that proceeds from the mouth of the Lord” (Matthew 4:4). The Bible is not a trifling thing; it is our life, Moses says (Deuteronomy 32:47). What food is to the body, Scripture is to the soul. A newborn infant cannot live apart from his mother’s milk, and neither can the child of God survive without God’s Word.

And yet, there is a whole category of Christians who survive on secondary sources. A weekly sermon, a favorite iPod preacher, a few memorized verses (usually disjointed from context), a popular book or two, hours of Christian radio, and a variety of other Christian-ish props. But no personal Bible reading.

It is to them (and their pastors) I pen this post. Continue reading

Creation, the Trinity, and the Incarnation: What “God with US” says to “ME and God”

 

manger “Behold, the virgin shall conceive and bear a son,and they shall call his name Immanuel”(which means, God with us).
– Matthew 1:23 –

At Christmas, we remember the Eternal Son of God took on human likeness, so that the people made in his image might be reunited with their Maker. Most often when we consider the birth of Christ, we focus on the historical details—and rightly so. But it is equally appropriate to consider what the Incarnation teaches us about the Trinity and how the Trinity (God’s one-in-threeness) teaches us to reject self-centered individualism in order to live in new covenant community. Continue reading

Communion as a Community Meal

bread

Because there is one bread,
we who are many are one body,
for we all partake of the one bread.
– 1 Corinthians 10:17 –

The Lord’s Supper is a treasury of Christ-remembering, kingdom-anticipating, church-unifying, soul-stirring symbolism. As Jesus said of the bread in Luke 22, “This is my body, which is given for you” (v. 19) and of the fruit of the vine, “This cup . . . is the new covenant in my blood” (v. 20). Laden with spiritual significance, both of these statements are symbolical. The bread represents the body of Christ (and more specifically the death of Jesus); the cup represents the blood of Christ (and more specifically the promise of new covenant pardon). Together they form the two elements Christians “take” and “eat” (Matthew 26:26).

However, these edibles do not exhaust the symbolism of the Lord’s Supper. Far from it, in fact. Consider Paul’s words in 1 Corinthians 10:17. Calling the Corinthians to flee from idolatry (10:13), he cautions them about their practices of eating from the Lord’s table and the demons’ table (v. 20). In this context, he teaches us a twofold lesson about the nature of the Lord’s Supper. Continue reading

Recommended Reading: Ten Books on Prayer

praySunday I preached on the church’s calling to “pray for one another” (James 5:16). Among the seven points of application—“seven ways to improve your pray life today”—one of them had to do with learning how to pray.

In truth, nothing teaches you how to pray like praying, and especially by praying with others who know how to pray. The disciples asked Jesus “to teach us to pray, as John taught his disciples” (Luke 11:1). The assumption is that both John and Jesus prayed with and before their disciples, hence prompting their question.

Theologically, it is the Spirit who directs our prayers (see Romans 8:26; Ephesians 6:18; and Jude 20). But practically, like Jesus’ twelve disciples, we too need to learn from our Lord how to pray. Certainly, the Scriptures are the place to learn what it means to “pray in the Spirit,” “by the will of God,” “for his glory,” and “for our joy.” But if you are like me, you are helped when men and women gifted to teach and gifted to pray write books that relate Scriptural truth to real life.

Therefore, if you are earnestly desirous of learning how to pray, consider these ten books on the subject. I have found them helpful and encourage you to check them out too. Continue reading

Getting A Vision of Heaven on Earth: Heaven, Earth, and the Bible Project

22But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,23and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect,24and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.25See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.
— Hebrews 12:22–25 —

Yesterday, I argued in my sermon that the local church is an earthly display of a heavenly reality. From Hebrews 12, we learn that when we gather in the name of Jesus, we are (imperfectly) revealing the glories of heaven—a myriad of saints and angels gathered around the throne of God. Or better, we are foreshadowing the final assembly of the nations who will worship around the throne of God.

In making that argument, I assumed a certain amount of background information about how heaven and earth relate. I want to fill in some of the gaps here. (This brief temple story may help too). Continue reading

All Together at the Lord’s Table

eat[This article also appeared on our church website as a Lord’s Supper meditation]. 

In marriage a husband pledges to love and serve his wife, while the wife responds by promising to love and submit to her husband. The vows are made individually, but in context, they blend together to create a melodic harmony that binds the couple together.

Something similar can be said of our relationship with the Lord. In response to the gospel, each person must individually respond, but not in their own self-styled way. Repentance from sin and belief in the Lord Jesus Christ are the only way we enter into covenant relationship with God.

For this reason, the new covenant is singular not plural; all who find salvation enter into the same covenant. And since the new covenant has been given to the church made up of Jews and Gentiles, it is in the local church where we enjoy and experience the new covenant together. Continue reading