How the Lord’s Supper Retrains Our Appetites

fooWhere should we eat? What should we eat? Where’s the best place to eat?

Whether we take time to think about it or not, questions about food come up every day. Wherever you live, food plays a large part in who we are. Restaurants are often associated with various countries, ethnicities, or even religious practices. Shall we eat at the Mexican grocery or the Kosher deli? Is this food on my diet? Where did it come from?

How we eat—or refuse to eat—says a lot about us. In a sense, we are all foodies—even if you prefer McDonald’s over the farmer’s market. Or to turn it around, dietary practices and table fellowship shape who we are. Studies have shown that children thrive on family dinners, while rigid commitment to veganism may result in deeper relationships with other herbivores and increased disgust with carnivores.

In these ways, food choices are ethical decisions. Eating is an undeniably moral activity. Therefore, as we sit down to “eat” the Lord’s Supper, we should ask: How does Scripture speak about food?
Continue reading

15 Disciplines of a Loving Church (1 Corinthians 5–7)

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After spending the last eight weeks (JuneJuly) looking at Paul’s instructions on sex, singleness, marriage, divorce and remarriage in 1 Corinthians 5–7, we pulled back the lens yesterday to see how these three chapters inform our understanding of church discipline.  As Jonathan Leeman argues in The Church and the Surprising Offense of God’s Love“local church membership and discipline . . . define God’s love for the world” (17).

In our sermon, we too considered from the text of 1 Corinthians how a church displays love through church discipline. If this sounds like a contradiction in terms, please listen to or read the sermon and read this article on objections to church discipline.

(If you are still not convinced, order Leeman’s book and a set of steak knives. The fusion of holy love and church life is a feast to consider, but it is not for the faint of heart. It is not a milky doctrine but true meat for the maturing disciple). Continue reading

Love Disciplines: Addressing Five Objections to Church Discipline

sheepLast year the elders of our church preached through a series on the church. The penultimate message in that series turned to the important but often misunderstood topic of church discipline. Expounding Matthew 18, our elder-turned-fulltime-seminary-student, Jamie McBride, articulated a vision of church discipline that is compassionate, convictional, church-building, and Christ-centered.

This Sunday we return to the topic of church discipline, as we summarize and apply 1 Corinthians 5–7. For the last eight weeks, we have walked through Paul’s instructions on church discipline (ch. 5), legal proceedings and sexual purity (ch. 6), and singleness, marriage, divorce, and remarriage (ch. 7). Now we will consider how these teachings are meant to shape life together in the church.

In preparation for Sunday’s message, let’s consider five faulty objections that come against church discipline. Jamie answered these objections in his sermon. And I will answer them here, drawing on many of his biblical insights.

Five Objections to Church Discipline

1. “It’s none of my business.”

In our hyper-individualistic culture, we are accustomed to passing by the plights of others. In the church, however, we cannot simply ignore the needs of others. We are not a restaurant that gives out biblical teaching and communion wafers. We are a family, a household of God, brothers and sisters committed to Christ and one another. We are not like Cain who mocked, “Am I my brothers keeper?” We are our brothers keeper.  Continue reading

Three Reasons Why The Church Needs Singles

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First Corinthians 7 is a difficult passage for many reasons, but one of those reasons has to do with how poorly the evangelical marriage machine (i.e., Christian romance novels, endless marriage conferences, Christian Mingle, etc.) has loved singles and thought about the subject of singleness. While the EMM projects marriage as the blissful goal of every Christian adult, singleness is often perceived as something to avoid. Yes, Paul calls it good, but . . .

Genesis 2:18 is the tell-tale verse: “It is not good for a man to be alone.” Period. End of story. From this verse, and the cultural statistics about men and women waiting for decades before married, the goodness of singleness is missed.

Then we read 1 Corinthians 7, where Paul makes odd statements about how the married should live as though they are not married (v. 29) and that those who marry do well, but those who do not marry do better (v. 38). To understand Paul’s point, we have to fight back images of monks punishing themselves for impure thoughts and stories of celibate priests abusing young boys. “Surely,” we say to our selves, “the inspired apostle is correct in what he says, but things have changed.” “Yes, there is a gift of singleness that God gives to some people, but that’s not me and should be avoided at all cost.”

Long story short, I think we still have a negative view towards singleness. To the married, there maybe suspicion of those who are not married. And to the single, there may be sorrow, anger, or frustration that Mr. Right has not yet arrived. In fact, this sadly is the promise most True Love Waits-type ministries offer—“If you save your virginity, you will be rewarded with a godly (gorgeous) spouse”. But is that so? Continue reading

Words of Wisdom to Those (Still) Waiting to Be Wed (1 Corinthians 7:25–40)

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“Words of wisdom” may be the best way to describe Paul’s counsel concerning singleness in 1 Corinthians 7:25–40. Instead of comprehensive or absolute rules about marriage and singleness, he offers five portraits of marriage for singles and married couples to consider. In these portraits the Spirit-filled man or woman (see 1 Corinthian 2:14–16) can discern how to apply God’s Word to his or her life.

While others (see below) have been more comprehensive in treating the subject of singleness, my sermon sought to follow Paul’s train of thought and apply his words to singles, especially those contemplating marriage.  In all, there are lots of technical question in 1 Corinthians 7, but the singular message is clear: Whether married or single, do all things to the glory of God, leveraging your position in life to know Christ and make him known. This is what it means to walk in wisdom, whatever your vocation.

You can listen to the audio from Sunday’s message or read the sermon notes here. For those who want to go deeper, there are discussion questions below and links to a few other resources (articles, sermons, books) on 1 Corinthians 7 and the topic of singleness. Continue reading

Are You Equipped? Announcing OBC’s EQUIP Conference (Sept 23–25)

equip . . . to equip the saints for the work of ministry,
for building up the body of Christ . . .”– Ephesians 4:12 –

In the 1980s edutainment games were coming of age and infiltrating American schools. Leading the way was a game called Oregon Trail. Perhaps you remember playing the game, shooting Buffalo, fording rivers, and fighting off dysentery. In truth, for most 20th and 21st century children such rugged adventures are things of the past, experienced only in pixels and museums.

In our modern world, it can seem that such explorations ended generations ago. Like our entertainment-oriented education strategies, our world tells children and adults that free time is best spent playing, gaming, or escaping the hard edges of life by conjuring up some fantasy world.

The Bible, however, confronts us with a different reality, one far more adventurous and exciting than anything created by Pixar, Pokemon, or a Carnival pleasure cruise. It calls us to scour the earth, making disciples from every nation teaching them to obey all that God has commanded us.

This is God’s great calling—to follow Christ as eager disciples and lead others to know him through our various stations of life. This is why God made us (to glorify him); this is humanity’s greatest task (to increase his glory by multiplying children who reflect his image). This was Jesus’ final word, to follow him in the world’s greatest commission (Matthew 28:18–20).

But how? Continue reading

Answering the Call: Toward a Biblical View of Vocation (1 Corinthians 7:17–24)

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Eight times in eight verses the apostle Paul speaks to the Corinthians about understanding their various vocations in light of God’s effectual “call.” These instructions about one’s calling before God broaden Paul’s focus in chapter 7 from marriage, singleness, and sexuality to matters concerning circumcision (Jew vs. Gentile) and slavery (bondservant and free).

All in all, Paul’s heavy emphasis on the Christians upward call in Christ make these verses a cornerstone for understanding our earthly labors at home, in the marketplace, or the church. You can listen to the audio from Sunday’s message (shortly) or peruse the sermon notes here. For those who want to go deeper, there are discussion questions below and links to a few other resources on the doctrine of vocation. Continue reading

God at Work: Learning About the Doctrine of Vocation from Gene Veith (and Martin Luther)

work“Vocation” is a word that comes from the Latin word for “calling” (vocare). In modern vernacular it often is an unimpressive synonym for work, i.e.,  vocational training. However, in Scripture, the word is filled with significance, even dignity. God calls us to himself, out of darkness and death, into the life and love of his beloved Son. Therefore, Christians must understand “vocation” not as a mundane description of work, but rather a dignified “calling” to serve God and the creatures who bear his image. Truly, to ignore or minimize this vocation is to miss a significant facet of the Christian life.

When the Reformers like Martin Luther threw off the shackles of Rome, they restored the doctrine of justification by faith alone. However, contesting the clergy-laity divide, they also esteemed the priesthood of all believers and the doctrine of vocation. In fact, in church history any study of vocation must consider his writings, for he wrote so much and so well about this doctrine.

workTaking this into consideration, Gene Veith an evangelical Lutheran has captured much of Luther’s doctrine, make that the biblical doctrine, in his excellent book God at Work: Your Vocation in All of Life. Introducing his topic, he writes, “When God blesses us, He almost always does it through other people” (14). This, in a sentence, is the doctrine of vocation. Or more exactly, this is the fruit of the gift of vocation.

In what follows I’ve traced the themes of his book and encapsulated a number of his best quotes. I hope it piques your interest in this topic, even as it paints a picture of why vocation is so important for the Christian.  Continue reading

Discipleship in the Local Church: What Has Preaching to Do With Discipleship?

discipleshipDiscipleship programs.

Discipleship pastors.

Discipleship pressure.

Following Jesus means obeying the Great Commission, with its command to make disciples of all the nations. But what does that mean? And how do we do it?

In a few other posts I’ve answered what it means to be a disciple and who makes disciples. But today, I want to begin to address the question: How do we disciple?

A Brief Introduction

Many helpful books have been written on discipleship. My (old) favorite is Robert Coleman’s Master Plan of Evangelismmy (new) favorite might be Discipling: How to Help Others Follow Jesus by Mark Dever. Both are simple reads. The former tracing Jesus’ pattern of discipleship; the latter giving practical instructions on “helping others follow Jesus,” which is Dever’s simple definition of discipling. If you have never read a book on discipleship, I’d recommend you pick up one of these two—then read the other.

In the meantime, let’s try to put a few how-to’s in place, with or without any prerequisite reading. Without limiting or listing the number of ways discipleship can be carried out, here are three ways we might conceive of discipleship. Continue reading

On Religious Liberty and the Freedom to Worship

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But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.
— Jeremiah 29:7 —

Today marks the 240th anniversary of the signing of the Declaration of Independence—a day that marks the birth of our nation and reminds us of the wonderful liberties we have in America. In celebration our family read that founding declaration this morning and praised God for placing us in this country.

At the same time, though, my praise is mixed with pain and petition.

America is not what it was when it was founded. In many wonderful ways the liberties that were not afforded to all men have been extended. But in other less admirable ways, the liberties constituent in the Declaration, Constitution, and Bill of Rights have devolved into a libertine version of hyper-individualism. (On this point listen Albert Mohler’s recent discussion with Yuval Levin). Whereas rights were once understood to be endowed by our creator, rights have become things which men can create or castrate as they—or the Supreme Court–wish.

One of the greatest differences the founders vision of liberty and today’s is found in the increasing distinction between the “freedom of worship” and the “freedom of religion.” The former is the freedom of personal belief and private religious assembly; the latter is the constitutional right—the very first right—which says in the Bill of Rights: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; . . .”

In our day, the change in language to “freedom of worship” is altering the understanding of this first amendment right, and with societal pressure Christians are being forced to mute their beliefs—especially with regards to marriage, sex, and lifestyle choices (a clever euphemism in and of itself). For that reason, on this day of liberty I am both grateful and grieved.

But perhaps, as a pastor, I am most concerned about the way some Christians and Christian leaders celebrate the Fourth of July without voicing any concern for these changes. Can we watch fireworks, grill hotdogs, and eat apple pie, assuming all is well? I think not. As Os Guiness (A Free People’s Suicide: Sustainable Freedom and America’ Future) and Eric Metaxas (If You Can Keep It: The Forgotten Promise of America’s Liberty) have observed, America’s liberty is under threat from within. And therefore, this holiday leads me in two directions regarding religious liberty and the freedom to worship. Continue reading