Like the Breaking of the Dawn: How Faith, Prayer, and the Holy Spirit Bring Spiritual Illumination

morningIn the Gospels, the disciples of Christ often appear as experts in missing the point. While seeing, they don’t yet see. Like an untrained miner, they do not yet possess and appreciation for the jewel that stands before them. Christ is the pearl of great price, the treasure of incomparable value. Yet, it took time for the disciples to perceive who Christ was and how he was bringing the kingdom of God.

The same might be true today. Although, we do not physically see Jesus Christ, we inhabit a world where the Spirit of Christ has been sent. While Christ’s absence may constitute some disadvantage to our understanding, the gift of the Spirit is a far greater advantage. As Jesus says of the Holy Spirit, “I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you” (John 16:7).

Thus, contrary to what we might think, to have the Spirit of Christ in this age is better than having the physical Christ. For to have the Spirit is to have Christ and the Father—for he is the Spirit of the Father and the Son. And more, in having the Spirit of Truth, we have One who opens our blinded eyes, convicts our dull souls, and enables us to see and believe in the Lord. Indeed, by the Spirit-inspired Word of God we have access to knowing in ways the disciples struggled to grasp. Continue reading

Loving the One, True, Triune God (1 Corinthians 8:1–6)

sermon photoIn the Gospels, Jesus says the “Great Commandment” is to love God with all your heart, soul, mind, and strength and to love your neighbor as yourself (e.g., Mark 12:29–30). Indeed, it is impossible to love God and hate others (1 John 4:20–21). Just the same, it is ultimately unloving to do good to others without reference to the God of love; true love labors and suffers to increase another’s joy in the love of God.

This week our sermon considered this intersection, how knowing God means loving God and then loving others. In the context of 1 Corinthians 8, love for God looks like rejecting culturally-acceptable idols and sacrificing our own rights to serve the needs of others, especially our church family. You can listen to the sermon here or read the outline here.

Below you can find discussion questions and further resources on the love of God and fighting idolatry in our day. Continue reading

How the Lord’s Supper Retrains Our Appetites

fooWhere should we eat? What should we eat? Where’s the best place to eat?

Whether we take time to think about it or not, questions about food come up every day. Wherever you live, food plays a large part in who we are. Restaurants are often associated with various countries, ethnicities, or even religious practices. Shall we eat at the Mexican grocery or the Kosher deli? Is this food on my diet? Where did it come from?

How we eat—or refuse to eat—says a lot about us. In a sense, we are all foodies—even if you prefer McDonald’s over the farmer’s market. Or to turn it around, dietary practices and table fellowship shape who we are. Studies have shown that children thrive on family dinners, while rigid commitment to veganism may result in deeper relationships with other herbivores and increased disgust with carnivores.

In these ways, food choices are ethical decisions. Eating is an undeniably moral activity. Therefore, as we sit down to “eat” the Lord’s Supper, we should ask: How does Scripture speak about food?
Continue reading

When Evil Solicits Your Vote: Six Lessons from Judas’ Betrayal

 

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Do you not know that friendship with the world is enmity with God?
— James 4:3 —

Going back to Cain (Genesis 4), evil has always positioned itself right outside our doors looking to destroy. But recently, Christians in America have faced new challenges. In a country that continues to trample first amendment rights and eviscerate religious liberty, there is great temptation to do anything to maintain our place in the public square. I value that endeavor and lament the way Christians are being threatened in public, but I wonder if we are not being tempted to overcome evil with evil—or at least, the lesser of two evils.

What follows began as a study in Matthew, not an attempt to speak into the political fray. But as I considered the actions of Judas, I couldn’t help but think about Christians who are using (or being tempted to use) their proximity to Jesus as a means of securing our worldly standing. In truth, as Psalm 118:8–9 says, “It is better to take refuge in the Lord than to trust in man. It is better to take refuge in the Lord than to trust in princes.”

With that truth in mind, I share a few observations about Judas that I pray will protect us from putting confidence in earthly princes, and instead will steel our resolve to take refuge in Christ. Continue reading

15 Disciplines of a Loving Church (1 Corinthians 5–7)

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After spending the last eight weeks (JuneJuly) looking at Paul’s instructions on sex, singleness, marriage, divorce and remarriage in 1 Corinthians 5–7, we pulled back the lens yesterday to see how these three chapters inform our understanding of church discipline.  As Jonathan Leeman argues in The Church and the Surprising Offense of God’s Love“local church membership and discipline . . . define God’s love for the world” (17).

In our sermon, we too considered from the text of 1 Corinthians how a church displays love through church discipline. If this sounds like a contradiction in terms, please listen to or read the sermon and read this article on objections to church discipline.

(If you are still not convinced, order Leeman’s book and a set of steak knives. The fusion of holy love and church life is a feast to consider, but it is not for the faint of heart. It is not a milky doctrine but true meat for the maturing disciple). Continue reading