Feeding on the Bible: An Approach to Bible Reading for Those Who Don’t

imageThere is a curious condition I have found among many who regularly attend church. I’ll call it personal, spiritual malnutrition. It is the regular pattern of NOT reading the Bible that many in church experience.

I can’t tell you how many times I have sat down with someone who regularly attends church, knows much about the Bible, who expresses love for Jesus and trust in the gospel, but who doesn’t read their Bible. If pressed, they know they should, and often they have tried to read their Bible, but for a variety of reasons, they have not committed to that spiritual discipline.

This is a perilous condition and one that is “curious” because of how central God’s word is in making a Christian.

James 1:18 says, God saves us by his word: “He brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.” Likewise, 1 Peter 1:23 concurs: “since you have been born again, . . . through the living and abiding word of God.” And Romans 10:17 clarifies the picture that this word-generated life comes through the “hearing of the word.” In other words, anyone who professes to be a Christian must have become such by the Word.

Next, the Scriptures repeatedly speak of God’s Word as life-giving nutriment. Jesus quotes from Deuteronomy 8:3: “Man does not live by bread alone but on every word that proceeds from the mouth of the Lord” (Matthew 4:4). The Bible is not a trifling thing; it is our life, Moses says (Deuteronomy 32:47). What food is to the body, Scripture is to the soul. A newborn infant cannot live apart from his mother’s milk, and neither can the child of God survive without God’s Word.

And yet, there is a whole category of Christians who survive on secondary sources. A weekly sermon, a favorite iPod preacher, a few memorized verses (usually disjointed from context), a popular book or two, hours of Christian radio, and a variety of other Christian-ish props. But no personal Bible reading.

It is to them (and their pastors) I pen this post. Continue reading

With Assurance and Affection: A Primer on How to Read Scripture

bibleWith the final seconds of 2015 ticking down, some bookish people are considering what they will read next year. Those who prize the Bible above all books are considering what reading plan they should adopt in 2016. At our church, we recommend three different reading plans for three different kinds of people (see Ben Purves’s blogpost). I will have more tomorrow on reading plans for those who don’t like to read.

For today, I want to tackle a different question: How will you read the Bible in 2016?  Continue reading

Creation, the Trinity, and the Incarnation: What “God with US” says to “ME and God”

 

manger “Behold, the virgin shall conceive and bear a son,and they shall call his name Immanuel”(which means, God with us).
– Matthew 1:23 –

At Christmas, we remember the Eternal Son of God took on human likeness, so that the people made in his image might be reunited with their Maker. Most often when we consider the birth of Christ, we focus on the historical details—and rightly so. But it is equally appropriate to consider what the Incarnation teaches us about the Trinity and how the Trinity (God’s one-in-threeness) teaches us to reject self-centered individualism in order to live in new covenant community. Continue reading

Communion as a Community Meal

bread

Because there is one bread,
we who are many are one body,
for we all partake of the one bread.
– 1 Corinthians 10:17 –

The Lord’s Supper is a treasury of Christ-remembering, kingdom-anticipating, church-unifying, soul-stirring symbolism. As Jesus said of the bread in Luke 22, “This is my body, which is given for you” (v. 19) and of the fruit of the vine, “This cup . . . is the new covenant in my blood” (v. 20). Laden with spiritual significance, both of these statements are symbolical. The bread represents the body of Christ (and more specifically the death of Jesus); the cup represents the blood of Christ (and more specifically the promise of new covenant pardon). Together they form the two elements Christians “take” and “eat” (Matthew 26:26).

However, these edibles do not exhaust the symbolism of the Lord’s Supper. Far from it, in fact. Consider Paul’s words in 1 Corinthians 10:17. Calling the Corinthians to flee from idolatry (10:13), he cautions them about their practices of eating from the Lord’s table and the demons’ table (v. 20). In this context, he teaches us a twofold lesson about the nature of the Lord’s Supper. Continue reading