Teach the Bible Through in a Year: Tips and Tools

If you have or if you would think about teaching through the whole Bible in 2011 or in any year, let me encourage you to think about a couple things that I learned as I taught through the whole Bible in 2010.

Tips
First, if you are a rookie pastor or just entering a church, WAIT!  I did this in my first year and I would not recommend it for others.  There are many things that demand attention especially in the first year of ministry and this one took up more time each week than I thought it would.  With that said, I have benefitted much from teaching through the Bible this year in a way that I believe will bear fruit in the life of my ministry in the years to come.

Second, and this goes along with number 1, if you are going to teach through the whole Bible, let me encourage you to make sure that you have been reading and teaching the Bible through for a number of years.  It is a good rule of thumb, to avoid teaching something that you have not done personally, i.e. if you have never read through the Bible in a year, it would be unwise to try to teach through it.  Moreover, this point is  important because at some point, or at many points, you will rely on the accumulated knowledge of the Bible that only builds up over many years of Bible saturation.

Personally, as I taught through the Scriptures this year, there were many times when I was dependent on previous Bible reading to provide explanation and fill in details of the text.  My schedule did not permit me to study every book like I had first intended and/or desired, so there was much I were many times I was going from memory–from seminary, personal Bible reading, books, or messages I have heard.  But this is the beauty of Bible overview, more than intricate exposition.  You help focus on the big picture, showing the unity of the Scriptures–a unity that I argued was to be found in Christ (cf Eph 1:10).

Third, set a pace for the year.  If you are going to teach through the Bible make sure those you are teaching are reading with you.  This will motivate you and they will better be able to follow your teaching.  To say it another way: Aim to keep pace with a Bible reading plan.  In 2011, we used the plan laid out by Denny Burk.

Fourth, don’t get bogged down with the details.  This is hard, especially for detailed-oriented teachers.  Aim to cover the big idea, themes, and ways in which the book fits into the larger categories of biblical theology.  Don’t spend your time on source criticism, who wrote 2 Peter, or when Daniel was written.  I would touch on these things, but believing the Scriptures to be God’s word, I focused on what was in the text more than what was behind the text.  In this way, I would encourage you to focus on biblical theology more than scholarly disputes–though sometimes you cannot avoid the latter (e..g is Genesis 1 a myth? [no]; was Paul the originator of Christianity? [no], and things like that should be addressed).

Fifth, create space in your teaching schedule to go over.  I took two weeks on Genesis, Exodus, John, Paul.  The first two books were planned to go two weeks, the second two were not.  Having space in the schedule helped alleviate the stress of ‘fitting it all in.’

Sixth, use outlines and information from other sources to help you, but just make sure you give credit where credit is due.  In my notes, I aimed to footnote the places where  I was directly dependent on the ESV Study Bible or some other place.  (See reflections at The Gospel Coalition on preachers and plagiarism).

Seventh, let the Scripture be your guide.  Fill your notes (if you use them) and your teaching with Bible references and Scripture quotation.  My goal on Wednesday nights was always to read as much from the Bible as possible to prove my points.  I aimed to synthesize the main points and to show from the text how I made that point. Spending time in commentaries and theologies did not help this, only reading the Bible did.

With that said, let me confess: Some weeks as I taught, I would read lots of background material and biblical-theological commentary.  Other weeks I wouldn’t.  In preparation, the text always needed to be central and more often than not it was, but sometimes, I must admit, I spent too much time in the books and too little in the Bible.  The result was a less-stimulating personal understanding of the book.  So, for anyone going into it I would recommend finding a handful of shorter reflections on each book–maybe just one or two reliable resources–and then spend most of the time in the Scripture itself.  Make up your own outline if possible and ask God to help make the book come alive for you.

Eighth, pray!  It was only by the grace of God that I finished the course this year.  Many prayed for me and when I grew tired in some weeks, it was petitions for grace that were answered with time and thoughts to present God’s Word to God’s people.

Tools
If you are going to read or teach through the Bible in 2011, or in any year, let me recommend these resources.

First, the ESV Study Bible was a necessary resource that I relied on every week to give background information and to help me outline each book.  Zondervan’s Introduction to the Old Testament (Dillard and Longman) and Introduction to the New Testament (Carson and Moo) would also be excellent aids.  They supply a great deal of background information and will help field textual questions and scholarly disputes.

Second, I would urge you to consider Jim Hamilton’s biblical theology: The Glory of God in Salvation Through Judgment. Hamilton’s book pays keen attention to the literary structures of the individual authors while holding together two-fold unity that runs through the Bible–salvation and judgment.  Hamilton also highlights many important theological themes that emerge throughout the pages of Scripture.  I didn’t have this book when I started this study, but I wish I had.  The articles in the New Dictionary of Biblical Theology would also be helpful, but I honestly did not avail myself of these like I could have.

Third, as I prepared, I often listened to Mark Dever’s overview sermons.  They were edifying and regularly pointed me to Christ-centered interpretations of the texts.  These sermons were collected into his two books: The Message of the Old Testament: Promises Made and The Message of the New Testament: Promises Kept. You could read these books, but I would recommend listening to them as you walk, run, workout, or drive.  I found that having a different medium to ‘hear’ the message of Christ was helpful.  It ministered to my soul and it allowed me to ‘hear’ how someone else presented the big picture of each book.  In addition to Dever, The Gospel Coalition’s website has a number of other pastor-teachers who have given book overviews.

Finally, if you have not read Graeme Goldsworthy and his approach to reading/interpreting the Scriptures, I would urge caution, or at least patience, before teaching through the whole Bible.  This may seem like an overstatement–for how could one man’s interpretive strategy be so important?  But I would suggest that he, more than anyone else I have read, aims to show the gospel of Jesus Christ from all the Scriptures.  In this way, he has provided modern teachers with an interpretive method that flows from Luke 24 itself.  His works include his Trilogy (The Gospel & Kingdom, The Gospel in Revelation, and The Gospel & Wisdom), According to PlanPreaching the Whole Bible as Christians Scripture, and Christ-Centered Hermeneutics. In my preparation for teaching through the Bible in 2011, these 4 books proved to be necessary prerequisites for me to read through the whole Bible and see how each epoch, genre, and author pointed to Christ as the Spirit inspired them.  Again this might be a little overstated, but Goldsworthy has been formative for my understanding of putting the Bible together, something that proved to be necessary before starting this biblical tour in 2010.

Overall, I would highly recommend reading through and/or teaching through the Scriptures so that you might see and show how all things are summed up in Christ.  It is amazing to watch the story unfold and to see how every story whispers his name, to borrow Sally-Lloyd Jones‘ turn of phrase. In the process of teaching this series in 2011, my faith was strengthened by reading the Scriptures this year and beholding Christ, and my heart was gripped with gratitude for God’s grace in helping me read and teach through the Bible in 2010.  Even more, I was grateful for the faithfulness of the church members who joined me each Wednesday night, hungry to learn more about Christ and his word.  It was a precious group who joined together each night to hear God’s word and to go deep and LONG into the Scriptures.  I praise God for them.

Next year, I will be doing something a little different–see here–but I pray that God will continue to help us read the whole counsel of God with eyes open to see Christ and hearts burning like the disciples on the road to Emmaus.

Soli Deo Gloria, dss

Through the Bible in 2010: Evidence of God’s Grace

How important is Bible reading and interpretation?

Consider this: On the day that Jesus Christ was raised from the dead–arguably the most significant day in world history–Jesus spent 1/8, maybe 1/6, of the day interpreting Scripture to two wayward disciples on the way to Emmaus.  Over the course of a few hours, Jesus showed these disciples how all the Scriptures should be interpreted in the light of himself.  As he walked with the two runaway followers (Luke 24), he walked them through the Old Testament.  Beginning with Moses, he explained how he fulfilled the types, promises, and prefigurations found throughout the Old Testament (Luke 24:27).  In a word: All Scripture points to Jesus (John 5:39). The effect was to replace the disciple’s doubt and disappointment with burning hearts ignited by the Word of Christ and for the Christ of the Word.

Luke 24, from which this blog gets its name, is a powerful testimony for the importance of Christ-centered Bible interpretation and Bible reading.

This year, following our Savior’s example, I led our Wednesday night Bible study through the Scriptures with eyes towards Christ.  Last week, by God’s grace, we finished our year-long journey.  It was amazing to see how faithful God was to help us walk through the Scriptures in one year.  With the exception of 1-2 Chronicles and Lamentations, we surveyed every book in the Bible and how each book helps us know and love Christ.

For me, this course of study was rewarding and I would recommend it to anyone who pastors, teaches a Sunday School class, or leads a small group.  Those who attended were grateful for the 30,000 foot exposition of the Scriptures, and I was greatly stretched to better understand how all the books of the Bible point to Christ (Eph 1:10). Make no mistake, it was challenging and I grew weary in the process.  In fact, as I look back I realize that I probably bit off more than I could chew, but God was faithful and gave me time and grace to prepare lessons each week.  By his grace, we made it through the whole Bible. Here are the notes from the New Testament.  You can find all the handouts here.

Gospels-Acts
Matthew: The King and His Kingdom (September 22, 2010)
Mark: Seeing the Christ of the Cross (September 29, 2010)
Luke: The Messiah Must Go To Mount Zion (October 6, 2010)
Acts: Taking the Gospel From Zion to Zimbabwe (October 13, 2010)
John: Jesus, The Son of God, The Messiah of Israel, and The Savior of the World (October 20 & 27, 2010)

The Letters and Revelation
Paul (1): The Apostle to the Gentiles (November 3 & 10, 2010)
Paul (2): The Prison Epistles and Philemon (November 17, 2010) — compiled by David Crater
Hebrews: Believe and Draw Near, For Jesus Christ is Greater Still (December 8, 2010)
General Epistles: James, 1-2 Peter, 1-3 John, and Jude (December 15, 2010)
Revelation: The Revelation of Jesus Christ (December 22, 2010)

Tomorrow, I will post a few thoughts on tips and tools for anyone who has thought or is thinking about teaching through the Bible in a year.

Soli Deo Gloria, dss

The Gospel of Jesus Christ: A Better Investment Than Gold

[Preparing for the Lottie Moon Christmas Offering, I wrote an article for our church’s monthly newsletter on a gospel-motivated vision for giving to the work of Jesus Christ in spreading his fame throughout the earth.  Needless to say, giving to the kingdom of God is an investment worth more than the weight of gold, but one that is only empowered by the work of God in our hearts].

But who am I, and what is my people, that we should be able thus to offer willingly?
For all things come from you, and of your own have we given you
(1 Chron 29:14).

Before Carnegie, Rockefeller, Gates, and Buffet stood a philanthropist whose greatest desire was to build a temple for God (2 Samuel 7).  Speaking of his desire, King David says in Psalm 27, “One thing have I asked of the Lord that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire in his temple.” Truly, David was a man after God’s own heart, and it is evident in the way he dedicated himself to the Lord’s work.

Though God denied David’s desire to be the temple’s foreman, he ordained David to be the developer who raised the financial capital needed to build God’s house. 1 Chronicles recounts how David collected supplies for the house. 1 Chronicles 22 even lists the amounts: 4,000 tons of gold equaling 53 billion dollars today; 36,000 tons of silver, equaling 8.9 billion dollars today, plus bronze and iron ‘beyond weighing’ (22:14).  Needless to say, compared to King David, Carnegie, Rockefeller, Gates, and Buffet together would find themselves on the light side of the scale.  In addition to the amount King David collected, he also contributed his own personal wealth–Over 110 tons of gold and more than 260 tons of silver (1 Chron 29:3-4).

Yet, notice what David thought about his giving.  His motivation was not that of a debtor paying off his pledge, nor that of a duty-bound king.  It was not even the tax-incentivized contribution of the modern American.  Rather, David gave as a beloved son (2 Sam 7:14).  Overwhelmed by the grace of God, he marveled at the fact that God would allow him to bring such an offering.  His rich contribution humbled him because he recognized the real Giver of the gift (cf. 1 Cor 4:7).  In short, David gave a only a fraction of all that God had given him, yet he gave willingly because he reckoned all that he owned as God’s.  Hear his words in Psalm 24:1-2, “The earth is the LORD’s and the fullness thereof, the world and those who dwell therein, for he has founded it upon the seas and established it upon the rivers.”

The apostle Paul had the same sentiment.  Speaking of the Macedonian’s generosity, he wrote, “You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God” (2 Cor 9:11).  Paul’s point is that for Christians, we ought to be motivated by God’s superabundant supply and to give accordingly—always for the praise of God’s great name (see 2 Cor 9:6-15).

The point is not that large gifts merit God’s favor (see Luke 21:1-4), but rather that meditation on God’s favor, moves us to give largely.  God’s goal in giving is our eternal joy and freedom from the empty promises that money makes: You can gain the whole world and forfeit your soul: Material possession doesn’t equate to happiness or eternal security.  Thus, God always works in the hearts of his people to make freewill offerings, motivated by the largeness of his love (see Exodus 35:29).  David is such an example.

So was Lottie Moon.  Compelled by the love of God, Lottie gave the ultimate gift—her own life—to the Chinese people whom see loved.  From an aristocratic family in Virginia, she died of starvation in Asia.  She invested her life and beckoned others to give their to the only cause that lasts forever–the kingdom of Jesus Christ. Why?  Because like David, she knew the faithfulness and love of God in Jesus Christ.  Thus her service was delightful, not dutiful.  She gladly sacrificed so that others might know the glorious God of grace.  This December as we take up an offering for Lottie Moon missions, might we like David and Lottie, be motivated by the joy-producing gospel to give to the work of the Great Commission.

May God increase our joy and liberate our hearts as we give unto him, “a cheerful gift!”
Pastor David

The Biblical Authors as Biblical Theologians

This morning I began reading Jim Hamilton’s new book, God’s Glory in Salvation Through Judgment, where he begins with an apologetic for biblical theology.  In his first chapter, he makes an obvious but often overlooked point: the biblical authors inspired of God were involved in the task of biblical theology.  He writes,

[B]iblical theology is as old as Moses.  That is, Moses presented a biblical-theological interpretation of the traditions he received regarding Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers, and his own experience with his brothers.  Joshua then presented a biblical-theological interpretation of Israel’s history (Joshua 24), and the same can be said of the rest of the authors of the Prophets and the Writings, the Gospels and Acts, the Epistles and the Apocalypse.  The biblical authors used biblical theology to interpret the Scriptures available to them and the events they experienced.  For the believing community, the goal of biblical theology is simply to learn this practice of interpretation from the biblical authors so that we can interpret the Bible and life in this world the way they did (41-42).

Scripture not only provides for us the record of God’s work in redemptive history, it also provides an inspired interpretation of that work.  In the Scriptures themselves, God has provided a ruled reading of redemptive history, and provides for us today a model of how we should read the Scriptures. While some might reject the notion that we can/should interpret the Bible like the apostles (cf. Richard Longenecker), Hamilton’s point is well-taken.  Biblical theology is as old as Moses, and thus God’s people have always sought interpret their experience according to the pattern(s) of redemption that have preceded them.  While we do not write down inspired Scripture today, we nonetheless can see how the Bible informs our place in redemptive history, and we proclaim to the nations how they too can be engrafted into Israel’s vine, now fulfilled in Jesus.

I look forward to reading more.  I hope to jot down thoughts and quotes along the way.

Soli Deo Gloria, dss