In preparation for Sunday’s sermon on expositional preaching, here are ten observations from Deuteronomy 4:32–40.
1. Future hope (vv. 25–31) is based on God’s past actions (vv. 32–39).
Grammatically, verse 32 begins with the word “for” (ki). This opening word reveals the relationship between verse 32 and what comes before it. Previously, verses 25–31 explained the future mercies of God—what Yahweh promised to do to restore his people (vv. 29–31). Verse 32 explains why Israel can have confidence in this future grace. Because God saved Israel from Egypt with omnipotent power, so we can trust he will act in power again to restore his people in the future. In short, Israel’s future hope (and our hope) stand on the powerful working of God’s grace in the past.
2. Covenant obedience (v. 40) is also the past actions of God (vv. 32–39).
On the other side of verses 32–39, we find another implied reason for action. Covenant obedience (“keeping his statues and rules”) is motivated by the redemption of God from Egypt and the revelation of God’s word at Sinai. In short, just as God’s previous works of salvation strengthen our future confidence in God, they also call for faithfulness. Continue reading
In preparation for Sunday’s sermon on worship, here are ten observations from Deuteronomy 4:1–14.
1. Deuteronomy 4 is the last chapter of Deuteronomy’s covenantal introduction.
In Deuteronomy Moses follows (and reformulates) a covenant structure identifiable by anyone living in the ancient Near East. Just as covenants made between kings and their servants (i.e., Suzerains and their vassals) followed a standardized pattern, so does the book of Moses.
|Ancient Near Eastern Suzerainty Treaty
||Deuteronomy as a Covenant Document
|Preamble (“These are the words . . .”)
||Preamble (1:1–5): “These are the words of Moses addressed to all Israel . . .”
|Historical Prologue: a survey of the relational history between covenant partners
||Historical Prologue (1:6–4:49)
||General Stipulations (ch. 5–11): general commands to love, serve, fear Yahweh
||Specific Stipulations (ch. 12–26): an exposition of the Ten Words
|Divine Witnesses: various deities called to witness the treaty
||Blessings and Curses (ch. 27–28)
|Blessings and Curses: relating respectively to the maintenance of breach of the covenant
||Divine Witnesses (see 30:19; 31:19; 32:1–43)
From this outline, we see where Deuteronomy 4 is situated. It is the final word of the covenantal introduction (i.e., the historical prologue). Moreover, in a way that deviates from the classical ANE treaty formula, it adds covenantal instructions that anticipate the next sections—namely, the general and special stipulations given in chapters 5–26. Continue reading